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The Boxer Codex
In The Boxer Codex, two scholars have transcribed, translated and annotated a unique and illustrated late-16th century Spanish manuscript that deals with the early-modern geography, history and ethnography of the western Pacific and maritime and continental South-east Asia and East Asia.
The Commentaries of D. García de Silva y Figueroa on his Embassy to Shāh ʿAbbās I of Persia on Behalf of Philip III, King of Spain
This edition is the first complete English translation, with complete annotations, of The Commentaries by the erudite Spanish soldier-diplomat D. García de Silva y Figueroa, ambassador to Persia (1614–1624), remarkable for its encyclopedic breadth and ethnographic scope.
Between Encyclopedia and Chorography
During the early modern period, regional specified compendia – which combine information on local moral and natural history, towns and fortifications with historiography, antiquarianism, images series or maps – gain a new agency in the production of knowledge. Via literary and aesthetic practices, the compilations construct a display of regional specified knowledge. In some cases this display of regional knowledge is presented as a display of a local cultural identity and is linked to early modern practices of comparing and classifying civilizations. At the core of the publication are compendia on the Americas which research has described as chorographies, encyclopeadias or – more recently – 'cultural encyclopaedias'. Studies on Asian and European encyclopeadias, universal histories and chorographies help to contextualize the American examples in the broader field of an early modern and transcultural knowledge production, which inherits and modifies the ancient and medieval tradition.
The Commentaries of D. García de Silva Y Figueroa on His Embassy to Shah Abbās I of Persia on Behalf of Philip III, King of Spain
This edition is the first complete English translation, with complete annotations, of The Commentariesby the erudite Spanish soldier-diplomat D. Garc�a de Silva y Figueroa, ambassador to Persia (1614-1624), remarkable for its encyclopedic breadth and ethnographic scope.
Ethnography and Encounter
The global operations of the East India Companies were profoundly shaped by European perceptions of foreign lands. Providing a cultural perspective absent from existing economic and institutional histories, Ethnography and Encounter is the first book to systematically explore how Company agents’ understandings of and attitudes towards Asian peoples and societies informed institutional approaches to trade, diplomacy, and colonial governance. Its fine-grained comparisons of Dutch and English activities in seventeenth-century South Asia show how corporate ethnography was produced, how it underpinned given modes of conduct, and how it illuminates connections across space and time. Ethnography and Encounter identifies deep commonalities between Dutch and English discourses and practices, their indebtedness to pan-European ethnographic traditions, and their centrality to wider histories of European expansion.
Marco Polo Was in China
In Marco Polo was in China Hans Ulrich Vogel offers an innovative look at the highly complex topics of currencies, salt production and taxes, commercial levies and other kinds of revenue as well as the administrative geography of the Mongol Yuan empire. The author’s rigorous analysis of Chinese sources and all the important Marco Polo manuscripts as well as his thorough scrutiny of Japanese, Chinese and Western scholarship show that the fascinating information contained in Le devisament dou monde agrees almost pefectly with that we find in Chinese sources, the latter only available long after Marco Polo’s stay in China. Hence, the author concludes that, despite the doubts that have been raised, the Venetian was indeed in Khubilai Khan’s realm.
Historical Archaeology of Early Modern Colonialism in Asia-Pacific
"The essential source for scholarly reassessment of the Asia-Pacific region's diverse and significant archaeology and history."--James P. Delgado, coauthor of The Maritime Landscape of the Isthmus of Panama "Underpins a nuanced picture of Asia-Pacific that shows how the activities of the Chinese and Japanese in East Asia, the spread of Islam from South Asia, and the efforts of the Iberians and especially the Spanish from southern Europe ushered in a world of complex interaction and rapid and often profound change in local, regional, and wider cultural patterns."--Ian Lilley, editor of Archaeology of Oceania: Australia and the Pacific Islands The history of Asia-Pacific since 1500 has traditi...
China and the Silk Roads (ca. 100 BCE to 1800 CE)
The book investigates China’s relations to the outside world between ca. 100 BCE and 1800 CE. In contrast to most histories of the Silk Roads, the focus of this book clearly lies on the maritime Silk Road and on the period between Tang and high Qing, selecting aspects that have so far been neglected in research on the history of China’s relations with the outside world. The author examines, for example, issue of 'imperialism' in imperial China, the specific role of fanbing 蕃兵 (frontier tribal troops) during Song times, the interrelationship between maritime commerce, military expansion, and environmental factors during the Yuan, the question of whether or not early Ming China can be considered a (proto-)colonialist country, the role force and violence played during the Zheng He expeditions, and the significance the Asia-Pacific world possessed for late Ming and early Qing rulers.
The Age of Intoxication
Eating the flesh of an Egyptian mummy prevents the plague. Distilled poppies reduce melancholy. A Turkish drink called coffee increases alertness. Tobacco cures cancer. Such beliefs circulated in the seventeenth and eighteenth centuries, an era when the term "drug" encompassed everything from herbs and spices—like nutmeg, cinnamon, and chamomile—to such deadly poisons as lead, mercury, and arsenic. In The Age of Intoxication, Benjamin Breen offers a window into a time when drugs were not yet separated into categories—illicit and licit, recreational and medicinal, modern and traditional—and there was no barrier between the drug dealer and the pharmacist. Focusing on the Portuguese col...
Celebrating Teresa of Avila
Teresa of Ávila's cult was dramatically disseminated in previously unknown celebrations honoring her beatification (1614) and canonization (1622) in Italy and Portuguese Asia, the purview of her Discalced Carmelite Order's Italian Congregation. Reconstructions and analyses of the festivities in Genoa, Rome, Naples, Hormuz, and Goa center on the presentation of Teresa's gender, deeds, virtues, and miracles. The geopolitical roles played by religious, secular, and family networks in particularizing and propagating Teresa's universal cult are emphasized. The desired goal of converting Muslims and Hindus is addressed in light of attitudes toward ethnic and religious diversity shared by lay and ecclesiastical authorities.
