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Signs, Wonders, and Gifts
In much of the scholarship on Paul, activities such as speaking in tongues, prophecy, and miracle healings are either ignored or treated as singular occurrences. Typically, these practices are categorized in such a way that shields Paul and his followers from the influence of so-called paganism. In Signs, Wonders, and Gifts, Jennifer Eyl masterfully argues that Paul did, in fact, engage in range of divinatory and wonder-working practices that were widely recognized and accepted across the ancient Mediterranean. Eyl redescribes, reclassifies, and recontextualizes Paul's repertoire vis-á-vis such widespread, similar practices. Situating these activities within the larger framework of reciprocity that dominated human-divine relationships in antiquity, she demonstrates that divine powers and divine communication were bestowed as benefactions toward Paul and his gentile followers in proportion to their faithfulness and loyalty.
The Origins of Early Christian Literature
The Synoptic gospels were written by elites educated in Greco-Roman literature, not exclusively by and for early Christian communities.
The State of Pauline Studies
In every generation, the study of Paul evolves with new insights and questions. This enigmatic ancient figure continues to ignite interesting conversations and vigorous debates. Complementing the successful The State of New Testament Studies, this book surveys the current landscape of Pauline studies, offering readers a concise guide to contemporary discussions in Pauline scholarship. It brings together a diverse team of leading scholars, providing up-to-date, expert analysis on important issues in Pauline studies, such as Christology, salvation, the Spirit, gender, and empire. In addition, each of the Pauline letters is examined in detail. This book will serve as an ideal supplemental textbook for Paul courses. Contributors include Ben Blackwell, Dennis Edwards, Timothy Gombis, John Goodrich, Nijay K. Gupta, Erin Heim, Chris Hoklotubbe, Joshua Jipp, Scot McKnight, Peter Oakes, B. J. Oropeza, Angela Parker, Kris Song, Jennifer Strawbridge, Sydney Tooth, Cynthia Long Westfall, and Kent Yinger.
Heathen
American ideas about race owe much to the notion of an undifferentiated “heathen world” held together by its need of assistance. This religious notion shaped American racial governance and undergirds American exceptionalism, even as purported heathens have drawn on their characterization as such to push back against this national myth.
The Lives of Objects
Our lives are filled with objects—ones that we carry with us, that define our homes, that serve practical purposes, and that hold sentimental value. When they are broken, lost, left behind, or removed from their context, they can feel alien, take on a different use, or become trash. The lives of objects change when our relationships to them change. Maia Kotrosits offers a fresh perspective on objects, looking beyond physical material to consider how collective imagination shapes the formation of objects and the experience of reality. Bringing a psychoanalytic approach to the analysis of material culture, she examines objects of attachment—relationships, ideas, and beliefs that live on in the psyche—and illustrates how people across time have anchored value systems to the materiality of life. Engaging with classical studies, history, anthropology, and literary, gender, and queer studies, Kotrosits shows how these disciplines address historical knowledge and how an expanded definition of materiality can help us make connections between antiquity and the contemporary world.
Paul, Then and Now
Reckoning with the hermeneutical struggle to make sense of Paul as both a historical figure and a canonical muse. Matthew Novenson has become a leading advocate for the continuing relevance of historical-critical readings of Paul even as some New Testament scholars have turned to purely theological or political approaches. In this collection of a decade’s worth of essays, Novenson puts contextual understandings of Paul’s letters into conversation with their Christian reception history. After a new, programmatic introductory essay that frames the other eleven essays, Novenson explores topics including: the relation between theology and historical criticism the place of Jews and gentiles i...
The Apostle to the Foreskin
This volume offers a comprehensive examination of circumcision and foreskin in the undisputed Pauline epistles. Historically, Paul's discourse on circumcision has been read through the lens of Paul's supposed abandonment of Judaism and conversion to 'Christianity.' Recent scholarship on Paul, however, has challenged the idea that Paul ever abandoned Judaism. In the context of this revisionist reading of Paul, Ryan Collman argues that Paul never repudiates, redefines, or replaces circumcision. Rather, Paul's discourse on circumcision (and foreskin) is shaped by his understanding of ethnicity and his bifurcation of humanity into the categories of Jews and the nations—the circumcision and the foreskin. Collman argues that Paul does not deny the continuing validity (and importance) of circumcision for Jewish followers of Jesus, but categorically refuses that gentile believers can undergo circumcision. By reading this language in its historical, rhetorical, epistolary, and ethnic contexts, Collman offers a number of new readings of difficult Pauline texts (e.g., Rom 4:9–12; Gal 5:1–4; Phil 3:2–3).
The Beginning of the Gospel
In this innovative study, Joshua D. Garroway offers a revised account of the origin of the all-important Christian word “gospel,” yielding significant new insights into the development of early Christian history and literature. Long thought to have originated on the lips of Jesus or his disciples, “gospel” was in fact coined by Paul midway through his career to describe his controversial new interpretation of Jesus’ death and resurrection. For nearly a decade after the crucifixion, the thoroughly Jewish Jesus movement demanded circumcision and Law observance from Gentile converts. Only in the early 40s did Paul arrive at the belief that such observance was no longer necessary, an insight he dubbed “the gospel,” or good news. The remainder of Paul’s career featured clashes with authorities over the legitimacy of the gospel, debates that continued after his death in the writings of Mark, Matthew, and Luke-Acts. These writings obscured the original context of the gospel, however, and in time the word lost its specific association with Paul and his scandalous notion of salvation outside the Law.
The New Heretics
Charts the development of progressive Christianity’s engagement with modern science, historical criticism, and liberal humanism Christians who have doubts about the existence of God? Who do not believe in the divinity of Jesus? Who reject the accuracy of the Bible? The New Heretics explores the development of progressive Christianity, a movement of Christians who do not reject their identity as Christians, but who believe Christianity must be updated for today’s times and take into consideration modern science, historical criticism, and liberal humanism. Drawing on three years of ethnographic fieldwork in North America, Rebekka King focuses on testimonies of deconversion, collective read...
Early Christian Women
In this Element the author argues that genre deeply affects how early Christian female philosophers are characterized across different works. The included case studies are three women who feature in both narrative and dialogic texts: Thecla, Macrina the Younger and Monica. Based on these examples, the author demonstrates that the narrative sources tend to eschew secular education, while the dialogic sources are open to displays of secular knowledge. Philosophy was not only seen as a way of life, but sometimes also as a mode of educated argumentation. The author further argues that these female philosophers were held up in their femininity as models for imitation by both women and men.
