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Micah
Feminist biblical interpretation has reached a level of maturity that now makes possible a commentary series on every book of the Bible. It is our hope that Wisdom Commentary, by making the best of current feminist biblical scholarship available in an accessible format ... will aid readers in their advancement toward God's vision of dignity, equality, and justice for all. - Book jacket.
The Prophetic Body
Modern study of biblical prophecy frequently defines prophecy as a message from God and has focused almost exclusively on prophets' words. But prophecy was always also embodied. Anathea E. Portier-Young insists on the synergy of word and body in biblical prophecy. Prophets did more than reveal knowledge: the prophetic body connected God and people, making them present to one another, channeling divine power, traveling between realms. Drawing insights from disciplines ranging from neurobiology to cultural studies, the author examines stories of prophetic commissioning, bodily transformation, asceticism and ecstasy, mobility and immobility, affect and emotion, revealing the body's centrality to prophetic mediation.
Breaking Monotheism
This work offers a social-scientific analysis of Yehud and uses that analysis to construct a model through which to analyze later monotheistic religious developments.
Eschatology in Genesis
In this study, Jonathan Huddleston examines Genesis as a rhetorical whole, addressing Persian-era Judean expectations. While some have contrasted Genesis' account of origins with prophetic accounts of the future, literary and historical evidence suggests that Genesis narrates Israel's origins precisely in order to ground Judea's hopes for an eschatological restoration. Promises to the ancestors semiotically apply to those who preserved, composed, and received the text of Genesis. Judea imagines its mythic destiny as a great nation exemplifying and spreading blessing among the families of the earth. Genesis' vision of Israel's destiny coheres with the postexilic prophetic eschatology, identifying Israel as a precious seed to carry forward promises of a yet-to-be-realized creation fruitfulness.
Yahweh and the Origins of Ancient Israel
Promotes a new understanding of the emergence of early Israel, founded on the previously ignored metallurgical background of ancient Yahwism.
Biblical History and Israel's Past
Although scholars have for centuries primarily been interested in using the study of ancient Israel to explain, illuminate, and clarify the biblical story, Megan Bishop Moore and Brad E. Kelle describe how scholars today seek more and more to tell the story of the past on its own terms, drawing from both biblical and extrabiblical sources to illuminate ancient Israel and its neighbors without privileging the biblical perspective. Biblical History and Israel’s Past provides a comprehensive survey of how study of the Old Testament and the history of Israel has changed since the middle of the twentieth century. Moore and Kelle discuss significant trends in scholarship, trace the development of ideas since the 1970s, and summarize major scholars, viewpoints, issues, and developments.
New Perspectives on Old Testament Prophecy and History
In New Perspectives on Old Testament Prophecy and History, colleagues, students, and friends of Hans M. Barstad offer essays in honour of his esteemed career in biblical studies. Contributions on prophecy include: the debate on prophets as historical figures, the biblical books of Isaiah, Ezekiel, Hosea, Amos, and Micah, and issues of methodology and interpretation. Essays devoted to history address various historiographic issues as well as specific historical topics such as the monarchy in ancient Israel, the relationship of Judah to Edom, and the ritual of reading the law. In ways that reflect Hans Barstad’s innovative insights and methodological critiques, this collection of essays probes beyond the oft-trodden paths of biblical studies and challenges the status quo within the field.
Inspired Speech
Inspired Speech was originally published as a Festschrift to honor the work of Professor Herbert B. Huffmon, Professor of Old Testament/Hebrew Bible at Drew University. Thirty-three of his colleagues and students contributed to the work, which explores various aspects of prophecy in ancient Israel and its neighboring cultures. The result is a volume which provides an excellent overview of the current state and future directions of scholarship on prophecy in the biblical world. Contributors: Suzanne Richard, Frank Moore Cross, George E. Mendenhall, Martti Nissinen, Robert R. Wilson, Mary Chilton Callaway, Peggy L. Day, Daniel E. Fleming, David Noel Freedman, Rebecca Frey, Alberto R. Green, Edward L. Greenstein, Baruch A. Levine, David Marcus, Harry P. Nasuti, J. J. M. Roberts, Jack M. Sasson, Karel van der Toorn, Lyn M. Bechtel, Milton Eng, John Kaltner, John I. Lawlor, David A. Leiter, Jesse C. Long, Jr, Mark Sneed, Jongsoo Park, Eric A. Seibert, Louis Stulman, Alex Varughese, William W. Hallo, Michael S. Moore, Mary-Louise Mussell, Paul A. Riemann
Biblical Narratives of Israelites and Their Neighbors
Cover -- Title -- Copyright -- Dedication -- Contents -- Acknowledgements -- 1 Introduction -- Part 1 The wilderness journey and its end -- 2 Inside out: Jethro and the Midianites -- 3 Crossing over and settling the land -- Part 2 Living in the land -- 4 Enemies in the borderlands -- 5 Warriors and kings -- 6 Solomon and his neighbors -- Part 3 Unsettled in the land -- 7 "My father was a fugitive Aramaean"--8 Strangers at the gate -- Bibliography -- Index
Biblical Terror
Law and restoration are now central concepts for the Bible, but they were not always so. Cataldo uses as conversational starting points theories from Zizek, Foucault, and Deleuze, all of which who emphasize relation and difference, to expose deep-rooted processes of identity formation and self-preservation within the golah (or remnant, generally) community. The more modern perception that biblical authors wrote their texts presupposing a central importance for these concepts is fallacious; it incorrectly assumes that the idealized reality behind those concepts was already known in a way that people could simply be reminded of it. To the contrary, law and restoration were made central in the writing of the texts; they were shaped by ideological forces concerned not with any altruism but with protecting the community from threats to the boundaries of its collective identity. The concepts of law and restoration, Cataldo concludes are products of selfish desire.
