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Warrior Women
"Warrior Women" makes visible the ongoing intergenerational narrative reverberations (Young, 2003; 2005) shaped through Canada's residential school era which denied the communal and cultural, economic, educational, human, familial, linguistic, and spiritual rights of Aboriginal people.
Mundos entrelaçados: perspectivas de si e do outro
A coletânea reúne ensaios e textos de autores indígenas e não indígenas em diálogo intercultural, em diferentes espaços e temporalidades. A primeira parte, aqueles que falam de si, é composta por ativistas, lideranças indígenas que colocam seus pensamentos sobre suas vivências. A segunda parte, aqueles que falam do outro, é a contribuição de professores universitários que fazem pesquisas sobre ou com os povos indígenas.
The Creator’s Game
A gift from the Creator – that is where it all began. The game of lacrosse has been a central element of many Indigenous cultures for centuries, but once non-Indigenous players entered the sport, it became a site of appropriation – then reclamation – of Indigenous identities. Focusing on the history of lacrosse in Indigenous communities from the 1860s to the 1990s, The Creator’s Game explores Indigenous-non-Indigenous relations and Indigenous identity formation. While the game was being stripped of its cultural and ceremonial significance and being appropriated to construct a new identity for the nation-state of Canada, it was also being used by Indigenous peoples for multiple ends: to resist residential school experiences; initiate pan-Indigenous political mobilization; and articulate Indigenous sovereignty and nationhood on the world stage. The multilayered story of lacrosse serves as a potent illustration of how identity and nationhood are formed and reformed. Engaging and innovative, The Creator’s Game provides a unique view of Indigenous self-determination in the face of settler-colonialism.
1967 Chacahoula
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Federal Register
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The Descendants of Claiborne B. May
Claiborne B. May (ca.1798-1860/1865) moved from South Carolina to St. Clair County, Alabama, and married twice. He later moved to Tallegdega County, then Coosa County, and finally Greene County, Alabama. Descendants and relatives lived in South Carolina, Georgia, Alabama, Mississippi, Tennessee, Arkansas, Oklahoma, Louisiana, Texas and elsewhere.
The Fiery Holy Spirit
The baptism with the Spirit and fire has been a major area of study by theologians and has been pursued by the historical church seeking God’s holiness and power; yet its relationship to judgment has often been ignored. This book explores the Holy Spirit’s relationship with judgment in Luke-Acts through seven texts: Luke 3:16–17; 12:8–10; Acts 5:1–11; 7:51; 8:18–23; 13:9–11; 28:25–28. In these texts, the Holy Spirit is connected with fire, unforgiveness, deception, resistance, greed, blindness, or condemnation. In each instance, Luke’s presentation is examined to determine the Spirit’s role in the process of judgment. Through the Spirit, Jesus judges, cleanses, purges, and divides his people from the world. Luke portrays the Spirit as the executive power of Jesus’ reign as judge, exposing, opposing, and condemning those who reject the gospel.
Indigenous Feminist Gikendaasowin (Knowledge)
This book presents knowledge from Indigenous women who enact decolonization and wellbeing through physical activity. In sport, physical activity, and health disciplines, there is a significant need for Indigenous women’s theoretical and methodological perspectives. While much research is published from a Western perspective on Indigenous peoples’ health, sport, and physical activity, less is known from Indigenous feminist and community perspectives. The chapters therefore inform the broader sociology of sport and Indigenous feminist fields on Indigenous cultural perspectives of physical activity.
