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"A Fool's Errand. By One of the Fools" – After the American Civil War, Comfort Servosse, a Yankee gentleman, decides to purchase a Southern Plantation for himself and his family. But unlike other white owners, Servosse is actually interested in the well-being of his black subjects to the extent of calling the KKK (Ku Klux Klan) a terrorist organisation and blaming Theodore Roosevelt for the failure of Reconstruction of South! Soon enough, Servosse finds himself amongst his angry white neighbours and things take a dramatic turn… "Bricks Without Straw" (A Sequel) – In a chilling sequel to "A Fool's Errand", Albion Winegar Tourgée shows how KKK unleashed their terror on a group of emanci...
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This carefully crafted ebook: “A FOOL'S ERRAND & BRICKS WITHOUT STRAW” is formatted for your eReader with a functional and detailed table of contents. “A Fool's Errand. By One of the Fools” – After the American Civil War, Comfort Servosse, a Yankee gentleman, decides to purchase a Southern Plantation for himself and his family. But unlike other white owners, Servosse is actually interested in the well-being of his black subjects to the extent of calling the KKK (Ku Klux Klan) a terrorist organisation and blaming Theodore Roosevelt for the failure of Reconstruction of South! Soon enough, Servosse finds himself amongst his angry white neighbours and things take a dramatic turn… “...
"A Fool's Errand. By One of the Fools" – After the American Civil War, Comfort Servosse, a Yankee gentleman, decides to purchase a Southern Plantation for himself and his family. But unlike other white owners, Servosse is actually interested in the well-being of his black subjects to the extent of calling the KKK (Ku Klux Klan) a terrorist organisation and blaming Theodore Roosevelt for the failure of Reconstruction of South! Soon enough, Servosse finds himself amongst his angry white neighbours and things take a dramatic turn... "Bricks Without Straw" (A Sequel) – In a chilling sequel to "A Fool's Errand", Albion Winegar Tourgée shows how KKK unleashed their terror on a group of emanci...
Reproduction of the original.
Heritage is a social construction rooted in modern and contemporary societies. It is commonly a positive assessment of many elements of the physical and human environment (e.g. ecosystems and landscapes, monuments, customs, gender norms, religious practices, gastronomy, and livelihoods). Heritage and tourism are strongly related to each other in that heritage gives rise to tourist attractions and activities, and tourism enhances the designation of heritage sites. A post-humanist perspective the moral valuation of equality between humans and other animals demands that both are sentient beings and self-aware of their pain and pleasure. Thus, the involvement of animals as heritage elements by t...
This unique collection of "LIVING TO TELL THE HORRID TALES: True Life Stories of Fomer Slaves, Testimonies, Novels & Historical Documents" has been designed and formatted to the highest digital standards. Contents: Memoirs Narrative of Frederick Douglass 12 Years a Slave The Underground Railroad Up From Slavery Willie Lynch Letter Confessions of Nat Turner Narrative of Sojourner Truth Incidents in the Life of a Slave Girl History of Mary Prince Running a Thousand Miles for Freedom Thirty Years a Slave Narrative of the Life of J. D. Green The Life of Olaudah Equiano Behind The Scenes Harriet: The Moses of Her People Father Henson's Story of His Own Life 50 Years in Chains Twenty-Two Years a S...
In his 1978 book Nelson Goodman coined the term “worldmaking.” The new-materialistic approach to the potential for meaning of extra-human materiality and its multidimensional entanglements and the intraconnectedness shifts the concept of world-making into new perspectives of interpretation. In the categories of Karen Barad’s “agential realism,” it applies to practices of knowledge production and to a diffractive (re)configuration of the world’s matter and its meaning. “World-making” gains a further specific expression in Donna Haraway’s concept of “worlding” which shows the intraactive entanglement of matter, substance, meaning, storytelling and thinking on the fundamental level of the polysemic linguistic tissue itself.