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Chinese Christian women before the New Culture Movement and the May 4th Movement of 1919 have been largely invisible in the records of China missions and Chinese Christianity. We have known little about them either as individuals or as a group. The contributors of this volume have scoured a variety of sources to recreate the role of early Chinese women Christians in the life of the church and in Chinese society and to illustrate how gender affected their understanding of Christianity and their career choices. How did the Chinese context alter their relations with the church and with Christian and non-Christian communities? What was the legacy of pioneer Chinese Christian women? Essays on Chinese Christian educators, doctors, nurses, and evangelists show how the missionaries and the church made mobility and broadened horizons possible for women. They reveal also the contributions of these women and homemakers to a changing China.
This collection offers fresh perspectives on Sino-Western cultural relations, with particular regard to the experience of Christianity in China. The contributors include authorities from China (including Hong Kong and Taiwan), Europe (including Russia and Eastern Europe), and North America.
This volume is dedicated to one of the founding figures of Israeli Chinese studies, Professor Irene Eber of The Hebrew University of Jerusalem. It assembles more than two dozen essays by colleagues from all over the world that reflect not only the wide range of her scholarly interests, but above all the fields of research which would not have been established without her and where her contributions will remain. Accordingly, the section "Philosophy in China and Intellectual History" discusses the thorny and complex process of 'organizing the heritage', from the earliest constructed traditions in Han times around the beginning of our era, up to the debates on modernization in present-day China...
A groundbreaking, comprehensive, and interdisciplinary analysis of women’s experiences in World Christianity Women in World Christianity: Building and Sustaining a Global Movement is the first textbook to focus on women’s experiences in the founding, spread, and continuation of the Christian faith. Integrating historical, theological, and social scientific approaches to World Christianity, this innovative volume centers women’s perspectives to illustrate their key role in Christianity becoming a world religion, including how they sustain the faith in the present and their expanding role in the future. Women in World Christianity features findings from the Women in World Christianity Pr...
This book focuses on the British Protestant missionaries in China in the period from 1945 to 1952. It captures the complexity and contradictions between the missionaries' own perception of their role and Chinese reality. It also examines the missionaries' perception of the nature of Communism and their evaluation of the future prospects under Communist rule. This study offers a stimulating reflection on the missionaries' strategies for propagating the Christian faith, their priorities, and theological as well as cultural assumptions with regard to mission and politics, mission and culture, and mission-church relations during the transition from Guomindang to Communist rule. In general terms, it provides an insight into the idealism and frustrations of missionaries as they wrestled with the changing political context in China.
This volume intends to tackle two problems. The first is the historical framework of imperialism - until now widely applied by Western and Chinese scholars as an approach to the Christian evangelization movement in China. The theological aspect of the missionary action is seldom taken into account, nor is religion treated as an authentic human experience. In this volume two authors try to place the position of the Christian mission in its broader context. Scott Somers reflects on the changing image of the Japanese occupation in Taiwan, based on protestant missionary sources; Koen De Ridder discusses the early diplomatic contacts between China and Belgium and the position of the Belgian missi...
The term ContactZone was coined in postcolonial discourse to signify the place where cultures and religions meet. It implies that first contact, cultural-religious exchange and conflict have always been determined by power-relations. Through making use of communication theories, hermeneutics and aesthetics intercultural theology generates new terminologies and theoretical tools to explore these interactions. Its scope ranges from issues such as dialogue and syncretism to fundamentalism and ethnicity. Perspectives of culture, religion, race, class and gender alike are involved in the necessary multi-axial approach. ContactZone is going to create a space where a choir of multiple voices is res...
This book analyzes the role of oral stories in Chinese witch-hunts. Successive chapters deal with the implications of Chinese versions of the Little Red Riding Hood story; the use of parts of the adult human body, children and foetuses, to draw out their life-force; attacks by mysterious creatures, causing open wounds, suffocation, the loss of hair and the like; the presence of a Drought Demon in the corpses of recently deceased women; and finally the emperor forcibly recruiting unmarried women for his harem. Of interest to historians and anthropologists working on oral traditions, folklore and witch-hunts (also from a comparative perspective), but also to those working on anti-Christian movements and the intersection of popular fears and political history in China.
In Missionary Interests, David Golding and Christopher Cannon Jones bring together works about Protestant and Mormon missionaries in the nineteenth and twentieth centuries, charting new directions for the historical study of these zealous evangelists for their faith. Despite their sectarian differences, both groups of missionaries shared notions of dividing the world categorically along the lines of race, status, and relative exoticism, and both employed humanitarian outreach with designs to proselytize. American missionaries occupied liminal spaces: between proselytizer and proselytized, feminine and masculine, colonizer and colonized. Taken together, the chapters in Missionary Interests dismantle easy characterizations of missions and conversion and offer an overlooked juxtaposition between Mormon and Protestant missionary efforts in the nineteenth and twentieth centuries.
During the early twentieth century in China, a number of key economic leaders converted to Christianity. Whilst strongly influenced by cultural heritage, powerful modernizing forces and tumultuous political changes, the new Christian identity inculcated by Protestant missionaries motivated these entrepreneurs to modify their business practices, improve their social environment and extend the influence of Christianity. Protestant and Catholic sojourners likewise made significant contributions into their adopted communities. With unprecedented economic growth in China today, a fascinating contemporary parallel can be seen, particularly through the influence of Pentecostal, charismatic and evangelical training. Previous research has explored the emergence of the urban Christian élite in modern China. However, this systematic study provides new understanding of how Christian identity motivates Chinese business Christians toward economic, social and religious contribution.