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Spain’s former African colonies—Equatorial Guinea and Western Sahara—share similar histories. Both are under the thumbs of heavy-handed, postcolonial regimes, and are known by human rights organizations as being among the worst places in the world with regard to oppression and lack of civil liberties. Yet the resistance movement in one is dominated by women, the other by men. In this innovative work, Joanna Allan demonstrates why we should foreground gender as key for understanding both authoritarian power projection and resistance. She brings an ethnographic component to a subject that has often been looked at through the lens of literary studies to examine how concerns for equality a...
The volume presents theological and religious research that explores women's voices and experiences in the fields of migration, culture and (eco)peacebuilding with the goal to discuss complex and dynamic questions of women's active participation and engagement in these challenges, mainly from the perspective of Central European authors. The chapters address these matters in order to rethink and search for theological and religious responses to the inequalities, prejudices, and conflicts that arise from these crises and look for new ethical paths to mitigate them through interreligious dialogue and religious (eco)peacebuilding
Raven's Witch - a novella Rowena comes from a long line of witches reaching back some two hundred years. So, she wants to know, why is it that her lotions separate, her potions harden and she can’t even cast a simple little love spell? Enter Allan, a raven that Rowena is sure is destined to be her familiar. But when the raven turns into an all too human man, Rowena knows she has failed once again. Man or familiar, Allan soon realizes it is up to him to rescue Rowena from the two hundred year old legend that keeps her spellbound. November: Thanksgiving Past, Thanksgiving Present
The decades spanning from the 1960s to the 1980s in Spain were marked by a series of significant changes: a flourishing economy fuelled by tourism, widespread migration from rural areas to cities, the dissolution of the African empire, evolving gender and sexual norms, and a political transition from dictatorship to democracy. Volatile Whiteness argues that throughout this period, popular film genres such as comedies, crime thrillers, musicals, and religious cinema aimed to erode the racialized image of Spain as an "Africa of Europe" and establish the nation's belonging in global whiteness. The book explores how popular films shaped the attitudes of Spanish audiences towards racialized group...
A knight sworn to keep a family secret. A king who seeks revenge. A daring plan to save one life…or condemn many. England 1216AD. Sir Robert Fitzwilliam faithfully serves the English crown, but when the outlaw Allan a Dale, a childhood friend, is captured and thrown in the sheriff’s dungeons beneath Nottingham Castle, trouble is certain to follow. Allan’s days are numbered. Nothing would please King John more than to see an old nemesis hanged. Nothing except watching Robert’s estranged father, Robin, dangling dead from a rope beside him. When his father joins forces with the Hood gang to rescue Allan, enlisting the aid of friends and even the girl he loves, Robert must decide where his loyalties lie. TALES OF ROBIN HOOD Before there was Robin Hood, there was Allan of the Hood. You know their story – in Sherwood Forest, they rob from the rich and give to the poor. Rogue is a retelling of the origins of the Robin Hood legends set during a time of a rebellion and invasion near the end of King John’s reign. It’s a thrilling adventure of loyalty, love, sacrifice, spies, and intrigue.
Well into the early nineteenth century, Luanda, the administrative capital of Portuguese Angola, was one of the most influential ports for the transatlantic slave trade. Between 1801 and 1850, it served as the point of embarkation for more than 535,000 enslaved Africans. In the history of this diverse, wealthy city, the gendered dynamics of the merchant community have frequently been overlooked. Vanessa S. Oliveira traces how existing commercial networks adapted to changes in the Atlantic slave trade during the first half of the nineteenth century. Slave Trade and Abolition reveals how women known as donas (a term adapted from the title granted to noble and royal women in the Iberian Peninsula) were often important cultural brokers. Acting as intermediaries between foreign and local people, they held high socioeconomic status and even competed with the male merchants who controlled the trade. Oliveira provides rich evidence to explore the many ways this Luso-African community influenced its society. In doing so, she reveals an unexpectedly nuanced economy with regard to the dynamics of gender and authority.
Indian Summer - Summer doesn't need a man in her life until she runs into a tree Raven’s Witch - If there's one thing a failed witch has to have, it's a familiar Thanksgiving Past, Thanksgiving Present -Eleanor returns home in an attempt to face her past Santana is Coming to Town -Santana loves Christmas and she hopes this will be the best ever
“The book on offer here is fascinating. I do not think it is proper to classify it as ‘philosophy’ or ‘sociology’ or ‘comparative education’. It is a work sui generis. Its cultural and historical range is extraordinary. Its illustrations are themselves arresting. Its literature is well outside disciplinary conventions and ranges across a number of languages. Mirabile dictu!” Professor Robert Cowen How have modern societies arrived at assuming: · Culture is non-essential! · Higher education is to train economically but not socio-politically active & engaged citizens! · Economic wealth is the most important and prominent form of individual and national assets! · Precariousn...
Since the beginning of the twenty-first century, Pentecostal churches have proliferated around the world. Expanding at astonishing rates in Africa, Latin America, and Asia, Pentecostalism has shifted Christianity’s global center of gravity from the West to the global South. In Spirit Wives andChurch Mothers, Christy Schuetze explores how the growth of Pentecostal churches in central Mozambique occurred alongside a striking increase in so-called traditional religious practices such as spirit mediumship and spiritual healing. She follows women—who comprise the majority both of participants in Pentecostal churches and of initiates to new forms of mediumship—through two emergent, rival healing networks. Drawing on years of field research, Schuetze offers a richly drawn ethnographic analysis of these important religious transformations in the lives of female participants. Illustrating how economic and social context shapes the possibilities for—and forms of—women’s empowerment, Spirit Wives andChurch Mothers intervenes in scholarly debates about the nature of agency and challenges universalist Western feminist assumptions about the form of women’s liberation.
This volume considers the Arabic and African diasporas through the underexplored Afro-Hispanic, Luso-Africans, and Mahjari (South American and Mexican authors of Arab descent) experiences in Spain, Portugal, and Latin America. Utilizing both established and emerging approaches, the authors explore the ways in which individual writers and artists negotiate the geographical, cultural, and historical parameters of their own diasporic trajectories influenced by their particular locations at home and elsewhere. At the same time, this volume sheds light on issues related to Spain, Portugal, and Latin American racial, ethnic, and sexual boundaries; the appeal of images of the Middle East and Africa in the contemporary marketplace; and the role of Spanish, Portuguese, and Latin American economic crunches in shaping attitudes towards immigration. This collection of thought-provoking chapters extends the concepts of diaspora and transnationalism, forcing the reader to reassess their present limitations as interpretive tools. In the process, Afro-Hispanic, Afro-Portuguese, and Mahjaris are rendered visible as national actors and transnational citizens.