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This valuable collection of readings discusses the relationship between dress and identity. Selections from many disciplines present a thorough examination of subjects, such as textiles and clothing, anthropology, sociology, social psychology and womens studies. Some writings are classic statements, others are contributions from recently published books and journals. Each of the books five parts features an introduction that puts entries into context.
From African-American women's headwraps to beauty pageants in Swaziland, this absorbing book explores ethnicity through the frequently noticed but less often analyzed human phenomenon of dress. The authors -- ethnographers, folklorists, and textile scholars -- present case studies from around the world to illustrate their different theoretical frameworks and assumptions. In considering how the body is modified and supplemented they discuss not only garments and accessories but also hairstyles and cosmetics.
In Two Crows Denies It, R. H. Barnes undertakes an ambitious historical analysis of anthropological scholarship about Omaha kinship systems. His groundbreaking work offers a critique of this established scholarship, including the work of Lävi-Strauss, Dorsey, and Fletcher. In comparing the primary and secondary accounts of Omaha descent, relationship, and naming systems, Barnes reveals the dissonance between the reality of Omaha society and the scholarship that has formed around it. Not only does he put forth a new and more realistic interpretation of Omaha sociology specifically, but in so doing he provides a reinterpretation of an aspect of anthropological theory. This edition includes a new introduction by Raymond J. DeMallie.
"His work contributes to the ongoing interest in the history of women and in the history of resistance."--Jacket.
In virtually all the countries of the world, men, and to a lesser extent women, are today dressed in very similar clothing. This book gives a compelling account and analysis of the process by which this has come about. At the same time it takes seriously those places where, for whatever reason, this process has not occurred, or has been reversed, and provides explanations for these developments. The first part of this story recounts how the cultural, political and economic power of Europe and, from the later nineteenth century North America, has provided an impetus for the adoption of whatever was at that time standard Western dress. Set against this, Robert Ross shows how the adoption of Eu...
In Games of Property, distinguished critic Thadious M. Davis provides a dazzling new interpretation of William Faulkner’s Go Down, Moses. Davis argues that in its unrelenting attention to issues related to the ownership of land and people, Go Down, Moses ranks among Faulkner’s finest and most accomplished works. Bringing together law, social history, game theory, and feminist critiques, she shows that the book is unified by games—fox hunting, gambling with cards and dice, racing—and, like the law, games are rule-dependent forms of social control and commentary. She illuminates the dual focus in Go Down, Moses on property and ownership on the one hand and on masculine sport and social ritual on the other. Games of Property is a masterful contribution to understandings of Faulkner’s fiction and the power and scope of property law.
Even whether to call the Gulf 'Arabian' or 'Persian' is an unending argument. Regardless of its name, the Gulf is one of the most politically important regions of the world. Despite its constant presence in the headlines, the fact that it was part of the British Indian empire for many years has gone unappreciated. The long period of British control and the connections with India are, in fact, necessary in understanding the contemporary Middle East. With more than ten years of experience as a government advisor in Saudi Arabia and Qatar, Paul Rich draws on previously closed archives to document the actual heritage of the area and dispel the myths. Rich shows that the influences of Britain and...
A feminist project that privileges the Babylonian Talmudic tractate as culturally significant. While the use of feminist analysis as a methodological lens is not new to the study of Talmudic literature or to the study of individual tractates, this book demonstrates that such an intervention with the Babylonian Talmud reveals new perspectives on the rabbis’ relationship with the temple and its priesthood. More specifically, through the relationships most commonly associated with home, such as those of husband-wife, father-son, mother-son, and brother-brother, the rabbis destabilize the temple bayit (or temple house). Moving beyond the view that the temple was replaced by the rabbinic home, and that rabbinic rites reappropriate temple practices, a feminist approach highlights the inextricable link between kinship, gender, and the body, calling attention to the ways the rabbis deconstruct the priesthood so as to reconstruct themselves.