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My Future Is in America
In 1942, YIVO held a contest for the best autobiography by a Jewish immigrant on the theme “Why I Left the Old Country and What I Have Accomplished in America.” Chosen from over two hundred entries, and translated from Yiddish, the nine life stories in My Future Is in America provide a compelling portrait of American Jewish life in the immigrant generation at the turn of the twentieth century. The writers arrived in America in every decade from the 1890s to the 1920s. They include manual workers, shopkeepers, housewives, communal activists, and professionals who came from all parts of Eastern Europe and ushered in a new era in American Jewish history. In their own words, the immigrant wr...
Women Making History
In 1973, Jocelyn Cohen and Nancy Poore established Helaine Victoria Press to publish women's history postcards. Spurred by the energy of the second wave feminist movement, they learned how to research histories buried in old books and archives and how to print on a vintage letterpress. The press attracted more participants, closing only in 1991 in response to changing communication technologies. Drawing on feminist and material rhetorics, the authors of Women Making History demonstrate that, by creating postcards, Helaine Victoria Press aimed to do more than provide a convenient writing surface or even affect collective memory; instead, they argue, the press generated feminist memory. The ca...
Today I Am a Woman
“The amazing tales of Jewish girls on six different continents who celebrate the Jewish ritual of becoming a woman.” —The Jewish Journal Winner, Spirituality Category, New England Festival Best Books of the Holiday Season Divided into nine regions—Africa; Asia; Australia and New Zealand; the Caribbean, Europe; the former Soviet Union, former Yugoslavia and Eastern Europe; Latin America; the Middle East and North Africa; and North America—this book tells the story of each girl’s unique journey and introduction into womanhood. Gorgeously illustrated with more than 100 black and white family photographs, Today I Am a Woman also captures each area’s unique customs and how they affe...
Gentile New York
The very question of “what do Jews think about the goyim” has fascinated Jews and Gentiles, anti-Semites and philo-Semites alike. Much has been written about immigrant Jews in nineteenth- and twentieth-century New York City, but Gil Ribak’s critical look at the origins of Jewish liberalism in America provides a more complicated and nuanced picture of the Americanization process. Gentile New York examines these newcomers’ evolving feelings toward non-Jews through four critical decades in the American Jewish experience. Ribak considers how they perceived Gentiles in general as well as such different groups as “Yankees” (a common term for WASPs in many Yiddish sources), Germans, Irish, Italians, Poles, and African Americans. As they discovered the complexity of America’s racial relations, the immigrants found themselves at odds with “white” American values or behavior and were drawn instead into cooperative relationships with other minorities. Sparked with many previously unknown anecdotes, quotations, and events, Ribak’s research relies on an impressive number of memoirs, autobiographies, novels, newspapers, and journals culled from both sides of the Atlantic.
A Revolution in Type
A fascinating glimpse into the complex and often unexpected ways that women and ideas about women shaped widely read Jewish newspapers Between the 1880s and 1920s, Yiddish-language newspapers rose from obscurity to become successful institutions integral to American Jewish life. During this period, Yiddish-speaking immigrants came to view newspapers as indispensable parts of their daily lives. For many Jewish immigrants from Eastern Europe, acclimating to America became inextricably intertwined with becoming a devoted reader of the Yiddish periodical press, as the newspapers and their staffs became a fusion of friends, religious and political authorities, tour guides, matchmakers, and social...
A House of David In the Land of Jesus
University of Mississippi and Harvard educated author, Robert Lewis Berman, has researched and written a compelling history of what was once a relatively large Jewish community, located in one of the least expected places–Lexington, Mississippi, a small rural town in the heart of the Bible belt. Unlike some other places in the South and nation, it has been a comparatively peaceful area, with little, if any racial violence and no demonstrations of anti-Semitism since Jews came to that little town well over a century and a half ago. Lexington is one of the most ecumenical communities in America. A House of David in the Land of Jesus consists of true heart-warming stories about the lives of the entire Jewish community in this Mississippi town, their outreach, their accomplishments, their failures, their triumphs and their tragedies–including their close and lasting relationships with the Christian community, both black and white. ItÂ's a history worth reading and emulating.
Pulling Our Own Strings
Collects political cartoons, comic strips, humorous essays and songs that satirize male chauvinism and society's stereotypes of women.
Emerging Metropolis
Part 2 of the three part series.
A Fire in Their Hearts
In a compelling history of the Jewish community in New York during four decades of mass immigration, Tony Michels examines the defining role of the Yiddish socialist movement in the American Jewish experience. The movement, founded in the 1880s, was dominated by Russian-speaking intellectuals, including Abraham Cahan, Mikhail Zametkin, and Chaim Zhitlovsky. Socialist leaders quickly found Yiddish essential to convey their message to the Jewish immigrant community, and they developed a remarkable public culture through lectures and social events, workers' education societies, Yiddish schools, and a press that found its strongest voice in the mass-circulation newspaper Forverts. Arguing agains...
We Are What We Remember
Commemorative practices are revised and rebuilt based on the spirit of the time in which they are re/created. Historians sometimes imagine that commemoration captures history, but actually commemoration creates new narratives about history that allow people to interact with the past in a way that they find meaningful. As our social values change (race, gender, religion, sexuality, class), our commemorations do, too. We Are What We Remember: The American Past Through Commemoration, analyzes current trends in the study of historical memory that are particularly relevant to our own present – our biases, our politics, our contextual moment – and strive to name forgotten, overlooked, and deni...
