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Interrelated histories of colonial medicine, market and family reveal how Western homeopathy was translated and made vernacular in colonial India.
"Discusses the cuisine to understand the construction of colonial middle-class in Bengal"--
Examines the interconnected events including World War II, India's struggle for independence, and a period of acute scarcity that lead to mass starvation in colonial Bengal.
None else could have made a better presentation on the practice side of Hindu religion, with its underlining concepts of Hindu faith, than Dr. Nalini Kanta Brahma. His classic work, Philosophy of Hindu Sadhana, is now being relaunched in the Eastern Economy Edition for the benefit of students, researchers, and all those who have an abiding interest in philosophy and religion. The author stresses those characteristics of Hindu religion that bring out its kinship with the higher religious thoughts of the world so that the reader can discern a common fabric of organic unity of higher religions. The text brings to fore the correlation between theory and practice of different Hindu philosophical ...
Bhumihars are a prominent ‘Ayachak’ brahmin community of East India. Ayachak brahmins gave up priestly duties and took up agriculture for subsistence and bore arms to protect the motherland. Ayachaks have coexisted alongside the traditional priestly Yachak class, within the Brahminical fold across India since time immemorial. Bhumihar brahmin community, though small, has a rich history of both valour and scholarship. Even as the Greeks, led by Alexander the Great, were ravaging the north-western flanks of India, a Chanakya was plotting a quiet pushback. When the successors of King Ashoka, smitten by the non-violent ways of Buddhism, were dilly dallying against the imminent threat of a Gr...
In the Bengali speaking regions of Bangladesh and India, the Bengali term bede today often evokes stereotypical imaginations of itinerant people. Of highly contested origin, the term has in the last two hundred years become the pivotal element for categorising and portraying diverse service nomads of the Bengal region. Besides an analysis of their portrayal in ethnographic and Bengali fictional literature, this book traces causes, reasons, and processes that have led to an increasing perception of these so-called `Bedes' as being ethnically different from the sedentary majority population.
The identity politics of the householder Naths (Yogis), on the one hand, is one of the oldest and most persistent identity assertions in Bengal and Assam. On the other, for an array of reasons, the identity assertion of the householder Naths of Bengal and Assam has failed to draw academic curiosity so far. Since the late nineteenth century, a segment of the Naths, largely educated and elite, has been crafting their identity as Brahman grounded on their “origin myth”, negotiating with the British colonial administration through different census enumerations, as well as internal social reforms. One of the primary reasons for their current lagging is that the Naths never politicised their identity and demands, and did not mobilise themselves in the democratic political arena.
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