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This study of radical prophecy in 17th-century England explores the significance of gender for religious visionaries between 1650 and 1700. Phyllis Mack focuses on the Society of Friends, or Quakers, the largest radical sectarian group active during the English Civil War and Interregnum. The meeting records, correspondence, almanacs, autobiographical and religious writings left by the early Quakers enable Mack to present a textured portrait of their evolving spirituality. Parallel sources on men and women provide a unique opportunity to pose theoretical questions about the meaning of gender, such as whether a "women's spirituality" can be identified, or whether religious women are more or less emotional than men.
Compelling essays which underline the central place pregnancy and childbirth hold in women's writing. Embracing three centuries of prose and poetry, the anthology traces the evolution of American maternity literature, exploring the difficulties mothers faced as they struggled to transform themselves from objects into maternal subjects. Women as diverse as Anne Bradstreet, Anne Sexton, Sharon Olds, Kate Chopin, Toni Morrison, and Louise Erdrich all labored to reclaim the birthing process by giving voice to experiences and emotions long devalued by a patriarchal culture. Their voices resonate throughout this collection.
The people of colonial New England lived in a metaphoric landscape, beset with superstition and fear of dangers, real and imagined, seen and unseen. According to folklorist Robert St. George, meaning was layered, often indirect, and inextricably intertwined with memory, apprehension, and imagination. Understanding their "language" is essential to appreciating their history. 134 illustrations.
This collection of twelve new essays explores the role of women and gender in a broad range of ‘radical’ religious movements of the post-Reformation. Organized into three themed divisions, the first examines the activism of female Quakers in their public performances as preachers and petitioners, in their global travels, and in their domestic lives; the second examines early modern prophetesses and their radical revisions of scripture, gender, body, and voice; and the third concerns women who, in diverse ways, crossed boundaries, including the confessional boundaries of Europe. A strength of this volume is its comparative re-examination of the term ‘radical’. German Anabaptists are discussed alongside unorthodox nuns with the aim of understanding how gender factors into innovative and oppositional religion. Contributors include: Sarah Apetrei, Naomi Baker, Sylvia Brown, Ruth Connolly, Pamela Ellis, José Manuel González, Julie Hirst, Stephen A. Kent, Marion Kobelt-Groch, Bo Karen Lee, Kirilka Stavreva, and Sheila Wright.
Islam in the Western imagination -- The Muslim monster -- Medieval Muslim monsters -- Turkish monsters -- The monsters of Orientalism -- Muslim monsters in the Americas -- The monsters of September 11th.
An important historical account of Tuskegee University’s significant advances in health care, which affected millions of lives worldwide. Alabama’s celebrated, historically black Tuskegee University is most commonly associated with its founding president, Booker T. Washington, the scientific innovator George Washington Carver, or the renowned Tuskegee Airmen. Although the university’s accomplishments and devotion to social issues are well known, its work in medical research and health care has received little acknowledgment. Tuskegee has been fulfilling Washington’s vision of “healthy minds and bodies” since its inception in 1881. In To Raise Up the Man Farthest Down, Dana R. Cha...
Huddled on dank ships and tossed about in the waves of the Atlantic, English Puritans envisioned a new society predicated on the values of individual and communal humility. Pride, a pervasive sin, jeopardized their very survival and incited God’s wrath. The first generation of New England settlers, deeply affected by the miseries of their migration experience, crafted New England society on the dichotomy of pride and humility. Embracing demonstrative suffering as essential, Puritans embraced perpetual martyrdom, often taking great pride in the extent of their humiliation. This ideology affected self-perceptions and informed legal codes, theology, and community values. Anxieties around pride resulted in violent efforts to eradicate “proud” individuals, but also whole communities as demonstrated by the Pequot War (1636-37). The dichotomy of pride and humility permeated all aspects of New England Puritanism.
Opening up the warm body of American Horror – through literature, film, TV, music, video games, and a host of other mediums – this book gathers the leading scholars in the field to dissect the gruesome histories and shocking forms of American life. Through a series of accessible and informed essays, moving from the seventeenth century to the present day, The Cambridge Companion to American Horror explores one of the liveliest and most progressive areas of contemporary culture. From slavery to censorship, from occult forces to monstrous beings, this book is essential reading for anyone interested in America's most terrifying cultural expressions.
A synthesis of intellectual and social history, Walking in the Way of Peace investigates the historical context, meaning, and expression of early Quaker pacifism in England and its colonies. In a nuanced examination of pacifism, Weddle focuses on King Philip's War, which forced New EnglandQuakers, rulers and ruled alike, to define the parameters of their peace testimony.