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Great Shorter Works of Pascal
The purpose in offering the Great Shorter Works is "to make essential classical Pascalian literature, other than the Provincial Letters and the Pensees, available to discriminating readers who might find the original texts difficult and discouraging." Preceded by a valuable introduction, forty-five letters are presented, beginning with a letter written when Pascal was a precocious twenty and ending with his will at thirty-eight. These remarkable letters, covering a nineteen-year period of intense activity, reflect the variety of Pascal's interests. For this reason, among others, they are of value, not only to those who are interested in Christianity, but also to those who are interested in physics, or mathematics, or philosophy. Blaise Pascal bequeathed to the world many tangible legacies, including the calculating machine, the barometer, the hydraulic press, and the omnibus. In his letters he has bequeathed that quality of mind and spirit which surpasses the tangible and illumines life.
The Long Shadow of Emile Cailliet
This book aims to examine the importance of Christian philosophy in theological education through the prism of the life and teachings of Emile Cailliet. The book's primary focus is on his years of teaching at Princeton Theological Seminary, to which all the authors are connected. This work examines Cailliet as a believer, teacher, scholar, and philosopher. Although Cailliet wrote over twenty books, none of them articulated his formal position on the nature of theological education. However, it is clear from his teaching at seminary and his writings on philosophy, especially Pascal, that he saw philosophy as an integral part of seminary training. We want to preserve his work because he was a seminal but neglected thinker whose influence extends from science to literature and from philosophy to spirituality and theology. We believe that Emile Cailliet was one of the most influential Christians of the twentieth century. We invite the reader to stand in the long shadow of Cailliet and consider how his life and thought can help us tackle some of the knotty questions that face us today.
Why Read Pascal?
Blaise Pascal (1623-1662) is known in the English-speaking world principally for the wager (an argument that it is rational to do what will affect belief in God and irrational not to), and, more generally, for the Pensées, a collection of philosophical and theological fragments of unusual emotional and intellectual intensity collected and published after his death. He thought and wrote, however, about much more than this: mathematics; physics; grace, freedom, and predestination; the nature of the church; the Christian life; what it is to write and read; the order of things; the nature and purpose of human life; and more. He was among the polymaths of the seventeenth century, and among the p...
The Dramas of Heinrich Von Kleist
A great Prussian dramatist is viewed in the light of his times, in his relation to his contemporaries and to the important events of his day. Much of the conflicting criticism of this enigmatic character is reviewed, and his eight dramas are analyzed in detail both as works of art and as revelations of the author's mind and character. The volume includes an extensive bibliography of Kleist literature. Originally published in 1931. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.
Nietzsche and Adorno on Philosophical Praxis, Language, and Reconciliation
Nietzsche and Adorno on Philosophical Praxis, Language, and Reconciliation: Towards an Ethics of Thinking offers a philosophical notion of an “ethics of thinking,” a kind of thinking that is receptive to the non-identical character of the world of human and non-human objects. Paolo A. Bolaños experiments with the ideas of Friedrich Nietzsche and Theodor W. Adorno, who are presented as contemporary proponents of the Frühromantik tradition. Bolaños offers a reconstruction of the respective philosophies of language of Nietzsche and Adorno, as well as a rehearsal of their critique of metaphysics and identity thinking, in order to develop a notion of philosophical praxis that is grounded in the ethical dimension of thinking. Via Nietzsche and Adorno, Bolaños argues that thinking’s performative participation in uncertainty broadens the domain of reason, thereby also broadening our conceptual capacities and our receptivity to new possibilities of thinking. As an ethical praxis, thinking guards itself from the error of solidification, thereby opening philosophy to a reconciliatory, as opposed to domineering, reception of the world.
The Power of God and the Gods of Power
In this accessible and enlightening book, Daniel Migliore offers a study of the nature of God's power. Migliore calls for a reassessment of our understanding of the power of God and, through his exploration of historical and biblical references, provides his own analysis of God's power. A complete understanding of the power of God, Migliore argues, will profoundly affect how we live and how we exert power as individuals and as nations.
Embracing Epistemic Humility
Triumphalists see their world view as the ultimate repository of spiritual truth: all other world views are inferior and their adherents need to be converted forcefully, or silenced, or destroyed to prevent their cancerous views from metastasizing. Triumphalism has infected too many of the adherents in the Abrahamic religious traditions, and must be neutralized by the growth of epistemic humility using a tactic like the five step strategy suggested in this book.
The Story of Shaw's Saint Joan
The literary genetics of Shaw's most famous play are here examined for the first time. The sources of Saint Joan are closely compared with the original shorthand manuscript and that is compared with its subsequent revisions. This evidence is supplemented by facts drawn from Shaw's correspondence in print, in the British Library, and in private collections, and by accounts both in print and in the correspondence of people who knew Shaw at the time of his writing Saint Joan. The manuscript and its revisions are examined in the light of all that has been written about the play since it first appeared in 1923. Tyson examines the events that led Shaw to write Saint Joan, establishes the times and...
