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Nietzsche and Adorno on Philosophical Praxis, Language, and Reconciliation: Towards an Ethics of Thinking offers a philosophical notion of an “ethics of thinking,” a kind of thinking that is receptive to the non-identical character of the world of human and non-human objects. Paolo A. Bolaños experiments with the ideas of Friedrich Nietzsche and Theodor W. Adorno, who are presented as contemporary proponents of the Frühromantik tradition. Bolaños offers a reconstruction of the respective philosophies of language of Nietzsche and Adorno, as well as a rehearsal of their critique of metaphysics and identity thinking, in order to develop a notion of philosophical praxis that is grounded in the ethical dimension of thinking. Via Nietzsche and Adorno, Bolaños argues that thinking’s performative participation in uncertainty broadens the domain of reason, thereby also broadening our conceptual capacities and our receptivity to new possibilities of thinking. As an ethical praxis, thinking guards itself from the error of solidification, thereby opening philosophy to a reconciliatory, as opposed to domineering, reception of the world.
This book re-explores Friedrich Nietzsches critique of nihilism through the lenses of Gilles Deleuze. A Deleuzian reading of Nietzsche is motivated by a post-deconstructive style of interpretation, inasmuch as Deleuze goes beyond, or in between, hermeneutics and deconstruction. The book is not about Deleuzes reading per se; rather, it is an appraisal of Nietzsches critique of nihilism using Deleuzes experimental reading. As such, the book is an experiment in itself, as it shows how to partly gloss Nietzsches critique of nihilism through Deleuzian phraseology.
By exploring the work of the Frankfurt school today, this book helps to define the very field of cultural studies.
A NATIONAL BOOK CRITICS CIRCLE AWARD WINNER THE POSTHUMOUS MASTERWORK FROM "ONE OF THE GREATEST AND MOST INFLUENTIAL MODERN WRITERS" (JAMES WOOD, THE NEW YORK TIMES BOOK REVIEW) Composed in the last years of Roberto Bolaño's life, 2666 was greeted across Europe and Latin America as his highest achievement, surpassing even his previous work in its strangeness, beauty, and scope. Its throng of unforgettable characters includes academics and convicts, an American sportswriter, an elusive German novelist, and a teenage student and her widowed, mentally unstable father. Their lives intersect in the urban sprawl of SantaTeresa—a fictional Juárez—on the U.S.-Mexico border, where hundreds of young factory workers, in the novel as in life, have disappeared.
In Kant’s Struggle for Autonomy: On the Structure of Practical Reason, Raef Zreik presents an original synoptic view of Kant’s practical philosophy, uncovering the relatively hidden architectonics of Kant’s system and critically engaging with its broad implications. He begins by investigating the implicit strategy that guides Kant in making the distinctions that establish the autonomous spheres: happiness, morality, justice, public order-legitimacy. The organizing principle of autonomy sets these spheres apart, assuming there is self-sufficiency for each sphere. Zreik then develops a critique of this strategy, showing its limits, its costs, and its inherent instability. He questions se...
This book reconstructs Deleuze and Guattari’s micropolitics toward a philosophy of ‘becoming-revolutionary’. It provides novel ways to comprehend their political philosophy, through a critical engagement with Chantal Mouffe’s theorization of radical democracy, Michael Hardt and Negri’s diagnosis of Empire, Franco Berardi’s analysis of semiocapitalism, the Philippine Party-List System Act, and the ASEAN Integration Project, to name a few. These initiatives aim to examine, expand, and challenge Deleuzo-Guattarian philosophy against the backdrop of various present-day predicaments and practices that perpetually allow people to choose their own oppression. Furthermore, the book embarks on an invigorating journey through philosophy, politics, cultural studies, and contemporary events, searching for new modes of thinking and resistance that carry with them the radical potentials of a revolution-to-come. Through the philosophy of becoming-revolutionary, the book endorses the cultivation of new concepts, subjectivities, and relations, capable of subverting advanced capitalism and other kinds of ethical fascism toward a people- and world-to-come.
This book addresses energy research from four distinct International Political Economy perspectives: energy security, governance, legal and developmental areas. Energy is too important to be neglected by political scientists. Yet, within the mainstream of the discipline energy research still remains a peripheral area of academic enquiry seeking to plug into the discipline’s theoretical debates. The purpose of this book is to assess how existing perspectives fit with our understanding of social science energy research by focusing on the oil and gas dimension.
Investigates the intellectual affinities of Adorno and Nietzsche, culminating in a discussion of their readings of Wagner, who serves as a medium and supplement for their critiques of modern culture.
This book analyses Kant’s assumptions about happiness and the implications they have for his moral, political, and legal thought. It provides a “map” of the different areas in which the concept of happiness appears in his practical philosophy and examines how it relates to the main themes of his practical philosophy.
In a letter from May 10, 1852, to Adam von Doß, Arthur Schopenhauer declared himself to be a Buddhist. From 1825 until his death, he never stopped searching for more information on Buddhism, with his thirst for knowledge of it growing over time. Schopenhauer’s Buddhism: A Historical-Philosophical Inquiry is the first study to do justice to Schopenhauer’s passion for Buddhism, reconstructing the notions of Buddhism he acquired through his readings on Buddhism as well as their influence on his thought. Laura Langone examines what Buddhism meant for Schopenhauer, what kind of Buddhism Schopenhauer had in mind, and how Buddhism shaped his philosophy. This book examines how the assimilation of Buddhist tenets through his Buddhist sources led him to incorporate the Buddhist concept of palingenesis into his philosophical system, which introduced a radically new metaphysical framework. Ultimately, Schopenhauer’s incorporation of Buddhist palingenesis illustrates how Buddhism deeply spurred him to develop new and innovative ideas previously unthinkable in Western philosophy.