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For the Union of Evangelical Christendom
American Episcopalians have long prided themselves on their love of consensus and their position as the church of American elites. They have, in the process, often forgotten that during the nineteenth century their church was racked by a divisive struggle that threatened to tear apart the very fabric of the Episcopal Church. On one side of this struggle was a powerful and aggressive Evangelical party who hoped to make the Episcopal Church into the democratic head of "the sisterhood of Evangelical Churches" in America; on the other side was the Oxford Movement, equally powerful and aggressive but committed to a range of Romantic principles which celebrated disillusion and disgust with evangel...
Privilege and Prophecy
The Episcopal Church has long been regarded as the religion of choice among America's ruling elite. Yet after World War II a new generation of leaders emerged, eager to shake off the church's reputation as a bastion of privilege and transform it into an agent of social reform. Taking an active part in the civil rights and anti-war movements of the 1960s, these leaders struggled to draw the church's membership into their vision of change. Despite their shortcomings, these activist leaders played a pivotal role in the evolution of Episcopalianism from "establishment" church into a more diverse and inclusive denomination.
The Cambridge Companion to the First Amendment and Religious Liberty
Offers historical, philosophical, legal, and political insights into the First Amendment, religious liberty, and church-state relations.
The Eighteenth Century
The Oxford History of the British Empire is a major new assessment of the Empire in the light of recent scholarship and the progressive opening of historical records.
Pietism and Community in Europe and North America, 1650-1850
Pietist movements challenged traditional forms of religious community, group formation, and ecclesiology. Where many older accounts have emphasized the individual and subjective nature of Pietists to the exclusion of community, one of the hallmarks of Pietism has been the creation of groups and experimentation with new forms of religious association and sociality. The essays presented here reflect the diverse ways in which Pietists struggled with the tension between the separation from the “world” and the formation of new communities from the seventeenth to the nineteenth century in Europe and North America. Presenting a range of methodological perspectives, the authors explore the processes of community formation, the function of communicative networks, and the diversity of Pietist communities within the context of early modern religious and cultural history. Religious History and Culture Series – Volume 4 Subseries Editors: Joris van Eijnatten & Fred van Lieburg
Spreading the Gospel in Colonial Virginia
In this compilation of previously unpublished and largely unexamined sermons, Bond shapes a picture of colonial Virginia's religious environment that is unparalleled in both its depth and scope. His commentary vastly enriches our appreciation not only of the texts, but also of their writers and the important role these clergymen played in shaping the young nation.
The Poor Indians
Between the English Civil War of 1642 and the American Revolution, countless British missionaries announced their intention to "spread the gospel" among the native North American population. Despite the scope of their endeavors, they converted only a handful of American Indians to Christianity. Their attempts to secure moral and financial support at home proved much more successful. In The Poor Indians, Laura Stevens delves deeply into the language and ideology British missionaries used to gain support, and she examines their wider cultural significance. Invoking pity and compassion for "the poor Indian"—a purely fictional construct—British missionaries used the Black Legend of cruelties...
Mission, Race, and Empire
Mission, Race, and Empire presents a new history of the Episcopal Church from its origins in the early British Empire up to the present, told through the lenses of empire and race. Jennifer Snow centers the stories of groups and individuals that have often been sidelined, including Native Americans, Black Americans, Asian Americans, women, and LGBTQ people, as well as the institutional leaders who sought to create, or fought against, a church that desired to be a house of prayer for all people.
Damned Souls in a Tobacco Colony
"In this study, historian Edward L. Bond provides an inside view of religion in America's first colony. Focusing or religion as various expressions of individual and corporate relationship with the divine, the author gives the reader a picture of religion and society in colonial Virginia. In the process, he clarifies our understandings of Virginia's established Anglican Church, discusses the theology and devotional practices of the colonists, and explains the role of religion in colonial polity. Such an approach allows the reader to see both the conservative and progressive elements in the way the earliest colonists in Virginia defined their individual and corporate relationship with God." "Throughout Bond's analysis, he shows that by the end of the seventeenth century Virginians, though viewing themselves as Anglicans, nonetheless gradually discovered that they were defending an ecclesiastical institution much different from the one they left behind in England."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Religion and Politics in Maryland on the Eve of the Civil War
Awarded the Certificate of Commendation of the American Association for State and Local History In this collection of letters written by members of a prominent Maryland family on the eve of and during the Civil War, David Hein has found gold in the mine of his state's historical society. This book immerses the reader in civilian life as civil war approached, fiercely as a wind-driven wildfire-civilian life personified by the family of Allen Bowie Davis, a prosperous farmer-legislator from Montgomery County, north of Washington, D.C. These letters capture the complexity of the Civil War in a state of abolitionists, pro-slavery unionists, anti-slavery southern sympathizers, and non-slaveholdin...
