You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Catholic theology, philosophy, and spirituality have long taught that the joy of Christian contemplation is to delight in the splendor of the divine love for us in all things. John Navone explains that Happiness Itself - God - is forever knowing its truth and loving its goodness and delighting in its beauty. The gift of the beatific vision is communion with Happiness Itself.
Of many possible approaches to the study of the Third Gospel, this author has opted for a thematic approach, realizing that certain aspects of Lucan theology will thereby be highlighted at the expense of others. The examination of many distinct themes, despite their frequent overlapping, favours an appreciation of Lucan theology which is more analytic than synthetic. Notwithstanding the analytic emphasis of the thematic approach, the unity of Lucan theology will inevitably appear, inasmuch as all these themes are ultimately intelligible only as variations on the overriding Lucan theme of salvation in Christ. An intelligent reading of the Gospel presupposes an awareness of the individual writ...
"I have chosen to write a narrative theology because I am convinced that all human stories are implicitly meanty to communicate loving interpersonal and social trelationships that utimately are embraced by the value and mystery of a loving God. ... The story of God's unconditional love for us in Jesus Christ is the Christian community's norm for judging the authenticity of our own life and loves. It is the Good News of the Love that transcends every human love, given to us. ... The four Gospels are four faces of God's love in Jesus Christ manifested as costly (Mark), fraternal (Matthew), universally compassionate (Luke), and inhabiting (John)."--Introduction, pages 16-17
We confront failure in all levels of our humanity. There is failure in the use of the gifts of the earth, the unlimited exercise of intelligence, the enjoyment of freedom, and in the acceptance of the call of an infinite God. The failure to achieve fulfillment at any one of these levels may contribute to a particular frustration that may destroy the wholesome harmony necessary for happiness. In a period of utopian ideologies and theologies, this book may serve as a reminder that we do fail and that our faith does not promise that we shall not fail. Yet, precisely because we experience failures, we find cause for hope and deliverance outside ourselves. This is the theology of the cross--triumph through failure.
For centuries, mystics have groped for words in which to account for the supreme reality of this experience which not only illuminates a man's mind and fills his heart with new strength, but even radically transforms his whole life. All this is said in classic and unforgettable pages by TheCloud of Unknowing, the work of an anonymous fourteenth-century English writer.
This work is a superb example of how the story genre of the New Testament makes "storytellers" of us all. The author leads us toward a "theology of story" by which we may seek--and find--God.
This book focuses on the reception of classical political ideas in the political thought of the fourteenth-century Italian writer Marsilius of Padua. Vasileios Syros provides a novel cross-cultural perspective on Marsilius’s theory and breaks fresh ground by exploring linkages between his ideas and the medieval Muslim, Jewish, and Byzantine traditions. Syros investigates Marsilius’s application of medical metaphors in his discussion of the causes of civil strife and the desirable political organization. He also demonstrates how Marsilius’s demarcation between ethics and politics and his use of examples from Greek mythology foreshadow early modern political debates (involving such prominent political authors as Niccolò Machiavelli and Paolo Sarpi) about the political dimension of religion, church-state relations, and the emergence and decline of the state.
The third volume of an extended and systematic exploration of the relation between Christian theology and the natural sciences, focussing on the origins and place of theory in Christian theology