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Nature and Nurture in French Social Sciences, 1859–1914 and Beyond
The relative importance of heredity or environmental influence remains an enduring, hotly debated issue, while the legacy of scientific racism and sexism still tarnishes the twenty-first century. This unique study analyzes how theories of inherited difference – including race and gender – affected French social scientists in the late-nineteenth and early twentieth centuries. The prevailing assumption has been that French ethnographers highlighted the cultural and social environment while anthropologists emphasized the scientific study of head and body shapes. Martin Staum shows that the temptation to gravitate towards one pole of the nature-nurture continuum often resulted in reluctant c...
More Moderate Side of Joseph de Maistre
The More Moderate Side of Joseph de Maistre expertly contextualizes his work within the historical events and intellectual debates that emerged in the aftermath of the French Revolution. Camcastle sheds new light on Maistre's conception of government as being made up of groups in dynamic counterbalance and on the system of inconvertible paper money that he developed a century before a similar system was universally adopted in the twentieth century. Camcastle provides a more complete and balanced picture of Maistre's political writings through original interpretations of his published works and translations from French and Italian into English of previously unpublished writings that substantiate key points.
Subaltern Appeal to Experience
Experience remains a politically charged and semantically ambiguous concept that arouses as much passion as it does suspicion, especially as it relates to agency and identity. Craig Ireland focuses on the eighteenth-century historical developments that led to the conceptualization of experience as a modern problem. Combining historical findings with discourse analyses and diagnostic readings of recent subaltern and aesthetic inquiry, Ireland reveals that the term experience has been incorrectly understood. Since the 1970s, persistent appeals to experience in identity politics and cultural inquiry testify not only to the influence of a particular modern concept but, more importantly, to the historical status of modern self-identity. The Subaltern Appeal to Experience demonstrates that addressing historical preconditions not only helps clarify a notoriously ambiguous concept but also elucidates the issues that revolve around how modes of identity-formation have changed in the face of earlier cultural and economic developments that continue to inform our late (or post) modern understandings of the self.
The Social History of Ideas in Quebec, 1760-1896
The first synthesis of the history of ideas over a century in Quebec.
When the French Tried to Be British
The restoration of the Bourbon monarchy in 1814 was accompanied by the grant of the Charte - a written constitution modeled on what its authors imagined to be the contemporary British practice of parliamentary monarchy. A unique experiment, in effect it meant attempting to implement institutions and practices that had little basis in French history and culture and that, in Britain, had evolved slowly and largely without conscious planning.
Labeling People
While previous studies have contrasted the relative optimism of middle-class social scientists before 1848 with a later period of concern for national decline and racial degeneration, Staum demonstrates that the earlier learned societies were also fearful of turmoil at home and interested in adventure abroad. Both geographers and ethnologists created concepts of fundamental "racial" inequality that prefigured the imperialist "associationist" discourse of the Third Republic, believing that European tutelage would guide "civilizable" peoples, and providing an open invitation to dominate and exploit the "uncivilizable."
Scottish Common Sense in Germany, 1768-1800
He finds that the work of these philosophers was widely discussed in German philosophical journals and translated into German soon after its publication in Britain. Important German philosophers such as Mendelssohn, Lossius, Feder, Hamann, and Jacobi, representing the full range of philosophical positions, read the Scots and found valuable philosophical insights in their thought. Kuehn suggests that the most important aspect of their reading was the perception of Scottish common-sense philosophers as opposing Hume's scepticism while complementing his positive teaching. Their views gave considerable impetus to those developments in German thought that ultimately led to Kant's critical philosophy. In fact Kant, whose devastating criticism of the Scottish common-sense philosophers is often cited, learned much from the Scots, as his Critique of Pure Reason reveals. Kuehn's analysis of the Scottish influence provides a new perspective on the German enlightenment and Kant's role within it, revealing the importance of problems of idealism versus realism and of philosophical justification versus mere descriptive metaphysics.
Distant Relation
The Distant Relation breaks down the artificial division between philosophy and literature by weaving contemporary philosophic arguments through close readings of Carpentier, Rulfo, Paz, and Garcia Marquez. Thomson draws the reader into the largely uninhabited space between philosophy and literature, providing new critical strategies that allow text and reader to respond to the very distance they share. These strategies involve a reconceptualization of distance that recognizes the productive and affirmative nature of separation. The Distant Relation will attract anyone interested in the ongoing struggle to overcome conventional interpretations of language, time, and identity within the broader context of philosophical trends and Spanish American studies.
Forms of Faith in Sixteenth-century Italy
This interdisciplinary volume gathers essays by leading international scholars in the fields of Italian Renaissance literature, music, history and history of art to address the fertile question of the relationship between religious change and shifting cultural forms in sixteenth-century Italy. Each contribution examines the effects of the profound religious changes that took place in the period on cultural forms, seeking to establish an 'aesthetics of reform' for the sixteenth century.
Reasoning Otherwise
In Reasoning Otherwise, author Ian McKay returns to the concepts and methods of “reconnaissance” first outlined in Rebels, Reds, Radicals to examine the people and events that led to the rise of the left in Canada from 1890 to 1920. Reasoning Otherwise highlights how a new way of looking at the world based on theories of evolution transformed struggles around class, religion, gender, and race, and culminates in a new interpretation of the Winnipeg General Strike of 1919. As McKay demonstrated in Rebels, Reds, Radicals, the Canadian left is alive and flourishing, and has shaped the Canadian experience in subtle and powerful ways. Reasoning Otherwise continues this tradition of offering important new insight into the deep roots of leftism in Canada.
