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DIVThe first cultural history of post-1940s Mexico to relate issues of representation and meaning to questions of power; it includes essays on popular music, unions, TV, tourism, cinema, wrestling, and illustrated magazines./div
Does the Law exist? and if so, what is it? Can we know it? This book tries to answer these questions by approaching as a whole the problem of Law, its justification and demonstration. Because when facing multiple legal theories, many of which are contradictory, we have to ask ourselves what the true Law is, if it exists indeed, its origin, meaning and perspective. We are in pursuit of something more: the Law and its truth. This fundamental question must be scientifically solved, and in such an in-depth approach that only philosophy, traditionally understood as "knowledge by its first and principle causes, obtained under the natural light of reason," can give us the answer. the current thesis...
An Economist Book of the Year, 2001. In the 18th century, a debate ensued over the French naturalist Buffon’s contention that the New World was in fact geologically new. Historians, naturalists, and philosophers clashed over Buffon’s view. This book maintains that the “dispute” was also a debate over historical authority: upon whose sources and facts should naturalists and historians reconstruct the history of the New World and its people. In addressing this question, the author offers a strikingly novel interpretation of the Enlightenment.
Using excerpts primarily drawn from Bernal Diaz's 1632 account of the Spanish victory and from testimonies - many recently uncovered - of indigenous Nahua survivors gathered by Bernardino de Sahagun, Victors and Vanquished clearly demonstrates how personal interests, class and ethnic biases, and political considerations can influence interpretation of events. A substantial introduction is followed by 9 chronological sections that illuminate the major events and personalities in this powerful historical episode and reveal the changing attitudes toward European expansionism.
Exploring the extent to which the control over the materiality of writing has shaped the numerous and complex processes of cultural exchange from the 16th century onwards, this book introduces the specifities of written culture anchored in colonial contexts.
Our Lady of Guadalupe is the most important religious symbol of Mexico and one of the most powerful female icons of Mexican culture. In this study, based on research done among second-generation Mexican-American women, Rodriguez examines the role the symbol of Guadalupe has played in the development of these women. She goes beyond the thematic and religious implications of the symbol to delve into its relevance to their daily lives. Rodriguez's study offers an important reinterpretation of one of the New World's most potent symbols. Her conclusions dispute the common perception that Guadalupe is a model of servility and suffering. Rather, she reinterprets the symbol of Guadalupe as a liberating and empowering catalyst for Mexican-American women.
Until the end of the eighteenth century, missionaries to the New World agreed that diabolism lay at the heart of the Native American belief system and at the root of their own failure to establish a church purged of Satan and pagan superstition. The Devil mattered, and he occupied a central place in discussions of all non-Christian religious systems and in the bitter disputes over how to combat them. In this elegant and sensitive analysis, Fernando Cervantes gives the Devil his due, illuminating a neglected aspect of the European encounter with America and setting the full history of the "spiritual conquest" in a rich and original context. He reveals how Native Americans reinterpreted the vi...
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