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Politics, Justice, and War
The just war ethic emerges from an affirmative response to the basic question of whether people may sometimes permissibly intend to kill other people. In 'Politics, justice, and war, Joseph E. Capizzi clarifies the meaning and coherence of the 'just war' approach, to the use of force in the context of Christian ethics. By reconnecting the just war ethic to an Augustinian political approach, Capizzi illustrates that the just war ethic requires emphasis on the 'right intention', or goal, of peace as ordered justice. With peace set as the goal of war, the various criteria of the just war ethic gain their intelligibility and help provide practical guidance to all levels of society regarding when to go to war and how to strive to contain it. So conceived, the ethic places stringent limits on noncombatant or 'innocent' killing in war, helps make sense of contemporary technological and strategic challenges, and opens up space for a critical and constructive dialogue with international law.
Politics, Justice, and War
The just war ethic emerges from an affirmative response to the basic question of whether people may sometimes permissibly intend to kill other people. In Politics, Justice, and War, Joseph E. Capizzi clarifies the meaning and coherence of the 'just war' approach, to the use of force in the context of Christian ethics. By reconnecting the just war ethic to an Augustinian political approach, Capizzi illustrates that the just war ethic requires emphasis on the 'right intention', or goal, of peace as ordered justice. With peace set as the goal of war, the various criteria of the just war ethic gain their intelligibility and help provide practical guidance to all levels of society regarding when to go to war and how to strive to contain it. So conceived, the ethic places stringent limits on noncombatant or 'innocent' killing in war, helps make sense of contemporary technological and strategic challenges, and opens up space for a critical and constructive dialogue with international law.
A Catechism for Business
Revised edition of A catechism for business, 2014.
A Catechism for Business
In the four years since the publication of the second edition of A Catechism for Business, Pope Francis' enormous contributions to spreading the good news of the gospel has led to his promulgation of two apostolic exhortations and now a new encyclical, Fratelli tutti, focusing on human fraternity and solidarity. The vibrant tradition of Catholic thinking on social issues is unparalleled in its capacity to help guide human beings towards individual and communal flourishing. The context of a world emerging from a pandemic and new challenges to Christian faith and practice beckon for a refreshed look at pressing questions. Editors Andrew Abela and Joseph Capizzi offer the updated third edition which will incorporate material from both of these apostolic exhortations and the new encyclical.
Un Catecismo Para Los Negocios
This second edition, translated into Spanish, streamlines some of the editing from the first addition, and more importantly, includes material from Pope Francis's encyclical, Laudato Si’, and his apostolic exhortation, Evangelii Gaudium. A Catechism for Business presents the teachings of the Catholic Church as they relate to more than one hundred specific and challenging moral questions as they have been asked by business leaders. Andrew V. Abela and Joseph E. Capizzi have assembled the relevant quotations from recent Catholic social teaching as responses to these questions. Questions and answers are grouped together under major topics such as marketing, finance and investment. The book's easy-to-use question and answer approach invites quick reference for tough questions and serves as a basis for reflection and deeper study in the rich Catholic tradition of social doctrine.
Christ and Culture Revisited
Using the Bible's own storyline and the categories of biblical theology, Carson attempts to work out the unifying vision of all Christians. More than theory, however, this work is designed to help Christians untangle current messy debates on living in the world.
The Great Starvation Experiment
Reprint. Originally published: New York: Free Press, c2006.
When War Is Unjust, Second Edition
Can a war really be considered justÓ? If so, which wars, and under what circumstances? If not, why not? When War is Unjust provides a systematic exploration of these questions for students of ethics, Christian doctrine, and history. For centuries the just war tradition has been the dominant framework for Christian thinking about organized conflict. This tradition sets a number of specific conditions which must be satisfied before a particular war can termed justÓ and therefore supportable by the faithful Christians. John Howard Yoder, himself a pacifist, approaches the just war theory on its own terms. His purpose: to introduce the student to this just-war tradition, and to offer a critical framework for evaluating its tenets and applying them to real conflicts. When War is Unjust takes the just war tradition seriously, and holds its proponents accountable in a critical debate about when - if ever - war can be justified. It is a readable and thought-provoking primer on the history, criteria, and application of just war teaching in Christian churches.
The Origins of War
Debate rages within the Catholic Church about the ethics of war and peace, but the simple question of why wars begin is too often neglected. Catholics’ assumptions about the causes of conflict are almost always drawn uncritically from international relations theory—a field dominated by liberalism, realism, and Marxism—which is not always consistent with Catholic theology. In The Origins of War, Matthew A. Shadle examines several sources to better understand why war happens. His retrieval of biblical literature and the teachings of figures from church tradition sets the course for the book. Shadle then explores the growing awareness of historical consciousness within the Catholic tradit...
The Mind of the Master Class
Presenting America's slaveholders as men and women who were intelligent, honourable, and pious, this text asks how people who were admirable in so many ways could have presided over a social system that proved itself and enormity and inflicted horrors on their slaves.
