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Joseph Longarino addresses a long-standing but rarely discussed problem in Pauline studies: Given Paul's understanding of how God has acted in Jesus Christ and the Holy Spirit to overcome death, how do we explain the ongoing existence of death? Through an examination of the Pauline letters, particularly Romans, the author offers two interrelated explanations, one causal and the other teleological. From the causal perspective, he argues that sin in the form of the sinful passions remains connected to the body even of Christians, which allows sin to exercise an ongoing corrupting influence on the body. From the teleological angle, the author contends that God uses mortality to deepen the divine-human and interpersonal relationships.
Hermann L. Strack and Paul Billerbeck's Commentary on the New Testament from the Talmud and Midrash is an important reference work for illustrating the concepts, theological background, and cultural assumptions of the New Testament. The commentary walks through each New Testament book verse by verse, referencing potentially illuminating passages from the Talmud and Midrash and providing easy access to the rich textual world of rabbinic material. Volume 1 comments on the Gospel of Matthew. Originally published between 1922 and 1928 as Kommentar zum Neuen Testament aus Talmud und Midrasch, Strack and Billerbeck's commentary has been unavailable in English until now.
A deep study on the doctrine of eternal security Does one moment of faith secure a person's eternal destiny with God--even if that person later stops following and trusting in Jesus? Or does a person have to keep on trusting and following Jesus to remain in a saving relationship with God? Now expanded with new chapters and research, this landmark book continues to offer one of the most penetrating studies on the controversial doctrine of eternal security, perseverance, and apostasy in the New Testament. Calling into question the popular "once saved, always saved" belief, internationally respected pastor and scholar Dr. Robert Shank reveals that the question we should be asking is not, "Is the believer secure?" but rather, "What does it mean to be a believer?" Straightforward, thorough, and grounded in biblical understanding, this book warns Christians about dangers that could potentially lead a believer to become an unbeliever (falling away from faith) and share in the unbeliever's eternal condemnation.
Pilgrim Journey guides newly baptized Christians to discern the mysteries of the gospel. It is a sequel and companion volume to Pilgrim Letters (Fortress, 2020). Like its predecessor volume, Pilgrim Journey is a series of letters written by Interpreter, the teacher, to Pilgrim, the newly baptized Christian. The theological and ecclesial scope of the letters is evangelical-catholic, free church-ecumenical, and ancient-future. Each letter is shaped by the prophetic imagination of the biblical illustrations of William Blake and informed by the narrative spirituality of The Pilgrim's Progress by John Bunyan. Pilgrim Journey begins with an introduction into the mystery of redemption hidden throug...
An essential collection of C. Clifton Black’s best essays on the theology of the New Testament Clift Black is well known and widely loved for his exegetical acuity, his theological seriousness, his pastoral kindness, and the most delightful sense of humor in the biblical studies guild. All these qualities are amply displayed in these thirty essays written across four decades of his career, including four essays that are published here for the first time. Biblical Theology: Essays Exegetical, Cultural, and Homiletical represents the fruit of a lifetime of studying, preaching, praying, training pastors, walking in the light, and laughing in the valley of the shadow of death. Black’s keen mind and pastoral heart make this volume a rich contribution to the field of biblical theology.
New Testament studies are witnessing many exciting developments. And Douglas Campbell's groundbreaking publications are an important contribution to future discussions relating to Paul. Familiar problems relating to justification, "old" and "new" perspectives, and much more besides, have been tackled in fresh and exciting ways, setting down challenge after challenge to all those involved in Pauline studies. Campbell's publications therefore demand serious engagement. This book seeks to facilitate academic engagement with Campbell's work in a unique way. It contains numerous chapters critiquing his proposals, while others summarize the key themes succinctly. But it also contains Campbell's ow...
How did Paul understand time? Standard interpretations are that Paul modified his inherited Jewish apocalyptic sequential two-age temporality. Paul solved the conundrum of Christ's resurrection occurring without the resurrection of the righteous by asserting that the ages are not sequential but rather that they overlap. Believers live in already-not yet temporality. In this groundbreaking book, Ann Jervis instead proposes that Paul did not think in terms of two ages but rather of life in this age or life in Christ. Humans apart from Christ live in this age, whereas believers live entirely in the temporality of Christ. Christ's temporality, like God's, is time in which change occurs--at least...
Emotions have increasingly attracted the attention of the sciences and academia. The topic is all the more timely since we have witnessed a global trend towards highly emotionalized discourses across societies and religions. Discourses are less guided by rational arguments and “facts”. Instead, narratives, sometimes manipulative, influence the thoughts and activi-ties of our societies. In this context, the authoritative texts of the monotheistic religions are experiencing a renaissance. Tanach, Bible and Qur’an do not only “emotionalize”, they also offer ancient concepts of emotions which affect the present. This book brings the interdependencies of antiquity and (post)modernity in...
This is the first of a four-volume groundbreaking study of Christological origins. The fruit of twenty years research, Jesus Monotheism lays out a new paradigm that goes beyond the now widely held view that Paul and others held to an unprecedented "Christological monotheism." There was already, in Second Temple Judaism and in the Bible, a kind of "christological monotheism." But it is first with Jesus and his followers that a human figure is included in the identity of the one God as a fully divine person. Volume 1 lays out the arguments of an emerging consensus, championed by Larry Hurtado and Richard Bauckham, that from its Jewish beginnings the Christian community had a high Christology a...
This study argues that the language of “death” as a present human plight in Romans 5–8 is best understood against the background of Hellenistic moral-psychological discourse, in which “death” refers to a state of moral bondage in which a person’s rational will is dominated by passions associated with the body. It is death of this sort, rather than human mortality or a cosmic power called “Death,” that entered the world through the transgression of Adam and Eve in Eden. Moral death was imposed on humanity as a judgment against this initial transgression, in order to increase sinful behavior, which ultimately serves to increase the magnitude of the glorious revelation of God’s grace through Jesus Christ. Likewise, creation’s subjection to “corruption” and “futility” in Romans 8 involves the detrimental effects of human moral corruption, not the physical corruption of death and decay. Ultimately, the plight on which Paul focuses much of his attention throughout Rom 5–8 is a matter of morality, not mortality.