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In this third of three volumes addressing Luther's outlaw God, Steven D. Paulson says that readers will embark on the deepest, hardest, and most glorious of all God's ways of hiding: God hiding a third time in the preached word or sacraments. The third time is the charm, not because humans finally awaken and "get" the essence of God. God's preached word is not an act of human understanding. It is a purely passive experience of receiving God wholly and completely in the absolving word that comes through the lowliest means of a sinful preacher. Not only does this word come through a creature to a creature, but through a sinner to a sinner. The difficulty with grasping all of this is that God w...
Martin Luther not only reformed theology; Luther reformed pastoral counseling. Through lively vignettes, real-life stories, and direct quotes from Luther, Counseling Under the Cross equips us to apply the gospel richly, relevantly, and robustly to suffering and sin so that we find our hope and help in Christ alone.
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Proposes creative implications of the 500-year Reformation tradition for today As the global church assesses the legacy of the Lutheran Reformation, Alberto Garc a and John Nunes in this book reimagine central Reformational themes from black, Hispanic, and other perspectives traditionally at the margins of catholic-evangelical communities. Focusing on the central theme of justification, Garc a and Nunes delve into three interlinked aspects of the church's life in the world--martyria (witness), diakonia (service), and koinōnia (fellowship). They argue that it is critically important and vitally enriching for the whole church, especially Eurocentric Protestant churches, to learn from the grassroots theological emphases of Christian communities in the emerging world.
In The Self-Donation of God, Jack Kilcrease argues that the speech-act of promise is always an act of self-donation. A person who unilaterally promises to another is bound to take a particular series of actions to fulfill that promise. Being that creation is grounded in God's promising speech, the divine-human relationship is fundamentally one of divine self-donation and human receptivity. Sin disrupts this relationship and therefore redemption is constituted by a reassertion of divine promise of salvation in the face of the condemnation of the law (Gen 3:15). As a new and effective word of grace, the promise of a savior begins the process of redemption within which God speaks forth a new narrative of creation. In this new narrative, God gives himself in an even deeper manner to humanity. By donating himself through a promise, first to the protological humanity and then to Israel, he binds himself to them. At the end of this history of self-binding, God in Christ enters into the condemnation of the law, neutralizes it in the cross, and brings about a new creation through his omnipotent word of promise actualized in the resurrection.
From supreme president to forgotten enemy, John W. Talbot lived a remarkable life. Charismatic, energetic, and powerful, he founded a national fraternal organization, the Order of Owls, and counted senators, congressmen, and business leaders among his friends. He wielded his influence to help causes close to his heart but also to bring down those who stood against him. In So Much Bad in the Best of Us, Greta Fisher's careful research reveals that Talbot was capable of great evil, causing one woman to describe him as "the Devil Incarnate." His string of very public affairs revealed his strange sexual preferences and violent tendencies, and charges leveled against him included perjury, blackma...