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Public Religious Disputation in England, 1558–1626
With a focus on England from the accession of Elizabeth I to the mid-1620s, this book examines the practice of direct, scholarly disputation between fundamentally opposing and oftentimes antagonistic Catholic, Protestant and nonconformist puritan divines. Introducing a form of discourse hitherto neglected in studies of religious controversy, the volume works to rehabilitate a body of material only previously examined as part of the great, subjective mass of polemic produced in the wake of the Reformation. In so doing, it argues that public religious disputation - debate between opposing clergymen, arranged according to strict academic formulae - can offer new insights into contemporary belie...
Calvinist Conformity in Post-Reformation England
Calvinist Conformity in Post-Reformation England is the first modern full-scale examination of the theology and life of the distinguished English Calvinist clergyman Daniel Featley (1582-1645). It offers a comprehensive treatment of his two dozen published works and manuscripts and situates these works within their original historical context. The work uses Featley's career to trace the fortunes of Calvinist conformists--those English Calvinists who were committed to the established Church and represented the Church's majority position between 1560 and the mid-1620s--and offers a more nuanced perspective on the priorities and political maneuvers of these figures and the politics of religion in post-Reformation England.
The Logical Renaissance
The Logical Renaissance: Literature, Cognition, and Argument, 1479-1630 is the first substantial account of early modern English literature's deep but uncharted relationship with logic. The nature and functions of logic have been largely misunderstood in literary criticism of the period, where it is often seen as sterile and formalistic: either an overcomplex remnant of Medieval philosophy superseded by rhetoric, or part of a Ramist pedagogy so stripped back that it had little to offer in the way of creative inspiration. Katrin Ettenhuber shows instead that early modern writers encountered in their study of logic a vibrantly practical art of argument and reasoning, which provided rich opport...
England's Second Domesday and the Expulsion of the English Peasantry
The world-shaking forced evictions of English peasants during the fifteenth and sixteenth centuries are treated by most historians as largely a 'Tudor myth'. For them, the peasantry disappeared much later through fair means thanks to industrialisation and trade. Centred on close scrutiny of the royal commission of 1517 – 'England's Second Domesday' – this book overturns these accounts. It demonstrates, unequivocally, that capitalism carved fundamental and irreversible breaches into the English countryside between 1400 and 1620. It began, grew and thrived on widespread illegal clearances of rural people and their culture by the English ruling class, long before the British industrial revolution.
Remembering Protest in Britain since 1500
This book offers the first systematic study of the multiple and contested ways in which protest is remembered. Drawing on work in social and cultural history, cultural and historical geography, psychology, anthropology, critical heritage studies, and memory studies, Remembering Protest focuses on the dynamic and lived nature of past protests, asking how conflicted communities and individuals made sense of and mobilized protest past in forging the future. Written by several of the leading historians and historical geographers of protest in early modern and modern Britain, the chapters span the period from 1500 to c.1850 while also speaking to the politics of past protests in the present. In so doing, it also offers the first showcase of the variety of approaches that comprises the vibrant and intellectually fecund ‘new protest history’. Empirically rich but conceptually sophisticated, this book will appeal to those with an interest in protest history, and early modern and modern British history, and historical geography more generally.
The Society of Jesus in Ireland, Scotland, and England, 1598–1606
In 1598, Jesuit missions in Ireland, Scotland, and England were either suspended, undermanned, or under attack. With the Elizabethan government’s collusion, secular clerics hostile to Robert Persons and his tactics campaigned in Rome for the Society’s removal from the administration of continental English seminaries and from the mission itself. Continental Jesuits alarmed by the English mission’s idiosyncratic status within the Society, sought to restrict the mission’s privileges and curb its independence. Meanwhile the succession of Queen Elizabeth I, the subject that dared not speak its name, had become a more pressing concern. One candidate, King James VI of Scotland, courted Catholic support with promises of conversion. His peaceful accession in 1603 raised expectations, but as the royal promises went unfulfilled, anger replaced hope.
Pathways and Patterns in History
Professor David Bebbington is a highly regarded historian. He holds a chair at the University of Stirling, has been President of the Ecclesiastical History Society, and has delivered numerous endowed lecture series, as well as being deeply involved in the Dr Williams’s Dissenting Academies Project. He is both a popular and influential academic historian, whose writings have significantly shaped our thinking about the history of evangelicalism, Baptist life, and political developments. In Pathways and Patterns, colleagues, former research students and friends who are indebted to Professor Bebbington and value his contribution to scholarship join together to pay tribute to his outstanding wo...
Freedom from Fatalism
Samuel Rutherford's (1600-1661) scholastic theology has been criticized as overly deterministic and even fatalistic, a charge common to Reformed Orthodox theologians of the era. This project applies the new scholarship on Reformed Orthodoxy to Rutherford's doctrine of divine providence. The doctrine of divine providence touches upon many of the disputed points in the older scholarship, including the relationship between divine sovereignty and creaturely freedom, necessity and contingency, predetermination, and the problem of evil. Through a close examination of Rutherford's Latin works of scholastic theology, as well as many of his English works, a portrait emerges of the absolutely free and independent Creator, who does not utilize his sovereignty to dominate his subordinate creatures, but rather to guarantee their freedom. This analysis challenges the older scholarship while making useful contributions to the lively conversation concerning Reformed thought on freedom.
The Puritans
"Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished"--Provided by publisher.
