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To understand our current world crises, it is essential to study the origins of the systems and institutions we now take for granted. This book takes a novel approach to charting intellectual, scientific, and philosophical histories alongside the development of the international legal order by studying the philosophy and theology of the Scientific Revolution and its impact on European natural law, political liberalism, and political economy. Starting from analysis of the work of Thomas Hobbes, Robert Boyle and John Locke on natural law, the author incorporates a holistic approach that encompasses global matters beyond the foundational matters of treaties and diplomacy. The monograph promotes a sustainable transformation of international law in the context of related philosophy, history, and theology. Tackling issues such as nature, money, necessities, human nature, secularism, and epistemology which underlie natural lawyers' thinking, Dr García-Salmones explains their enduring relevance for international legal studies today.
Visión de conjunto del pensamiento filosófico de José Gómez Caffarena, teólogo jesuita, fundador del Instituto Fe y Secularidad y profesor de una generación entera de filósofos de la religión, entre los que se cuentan Manuel Fraijó, Antonio García Santesmases o Carlos Thiebaut.
Ancient and Medieval Philosophy, Series 1, No. 36 Henry of Ghent stands out as a leading thinker, together with Thomas Aquinas and Bonaventure, of the second half of the thirteenth century. His rich and multifaceted thought influenced many different traditions; he has been seen as an eclectic. This book elucidates Henry of Ghent's philosophical and theological system with special reference to his Trinitarian writings. It also shows how Henry (d. 1293), the most influential theologian of his day in Paris, developed the Augustinian tradition in response to the Aristotelian tradition of Aquinas.
"If one takes a panoramic view of Hegel's entire philosophical endeavor—the endeavor to come to grips with and to be committed to reality in the concrete—one is struck by one inescapable idea: The Hegelian enterprise is an extraordinarily unified and grandiose attempt to elaborate one concept, which Hegel sees as the root of all intelligibility—the concept of God, whatever that term is going to turn out to mean... "...The question with which we are faced ... is neither whether Hegel is correct in what he says nor whether his interpreters are justified in what they say of him. Rather the question is one of finding out just what Hegel does say and of determining what impact that can have on our own thinking... "...Why, then, the 'Concept of God'? The answer is to be found in the culmination of the entire Hegelian system, 'The Philosophy of Absolute Spirit.' Only in the light of 'absolute Spirit' is anything Hegel says intelligible ... in Hegel's view, 'absolute Spirit' is in fact to be identified with God and that, therefore, only if Hegel's 'Concept of God' is intelligible, will anything Hegel says be intelligible." — from the Introduction
This text examines evil in the context of a post-metaphysical world, a world that no longer believes in a God. The question of how and why God permits evil events to occur is replaced by the question of how and why humans perform evil acts.
Dialogical reason requires dialogue among the members of a community. Thinkers like Habermas and Apel have proposed that judgments of both fact and value become objects of public debate. The debate should determine whether these judgments can earn the assent of the community. If so, they attain a degree of intersubjective validity. Javier Muguerza’s Ethics and Perplexity makes a highly original contribution to the debate over dialogical reason. The work opens with a letter that establishes a parallel between Ethics and Perplexity and Maimonides’s classic Guide of the Perplexed. It concludes with an interview that repeatedly strikes sparks on Spanish philosophy’s emergence from its “l...
This book traces the rise of a formal model of science in thirteenth-century Europe and resultant changes in assumptions about Knowledge of God in the world, investigating scholastic antecedents to modern science and reconceptualizing medieval schools of thought. The print edition is available as a set of two volumes (9789004119475).
Henry of Ghent, who taught in the theology faculty in Paris from c. 1275 until his death in 1293, was an original, pivotal, and influential thinker. Henry’s theories on a wide range of theological and philosophical topics led to a transformation of scholastic thought in the years shortly after the death of Thomas Aquinas. The Companion to Henry of Ghent is an introduction to his thought. It first addresses the historical context of Henry: his writings, his participation in the events of 1277, and Muslim philosophical influences. The volume continues with an examination of his theology, metaphysics, epistemology, and ethics. It concludes with an examination of two authors whom he influenced: John Duns Scotus and Pico della Mirandola. Contributors include: Amos Edelheit, Juan Carlos Flores, Bernd Goehring, Ludwig Hödl, Tobias Hoffman, Jules Janssens, Marialucrezia Leone, Steven Marrone, Martin Pickavé, Roland Teske, SJ, Robert Wielockx, Gordon Wilson
The global phenomenon of Pentecostal growth continues to interest scholars, particularly its local manifestations. Although previous explanations may have noted the connections between the cultural substrata and local Pentecostal practices, this book concentrates on seeking out the connections. Using both extensive field research and reflection on Latin American scholarship, the author proposes that a major link exists at the level of worldview assumptions, particularly in understandings of spiritual power. The book concludes with a reflection on the implications a conversion based on the search for spiritual power has for the future of the evangelical church in Latin America.