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A clear summary of Husserl's often obscure and always complex writings. . . . very instructive.-Ethics
"This is a splendid, substantial volume."-Clio
The first edition of this title was much acclaimed as the leading interpretation and exposition of Hegel's "Phenomenology of Spirit." This revision, based on continuing research, keeps this book in the forefront of Hegelian scholarship. The author has made additions and corrections to his reading of this, Hegel's most important work, and he provides an excellent interpretation of Hegel's language, in all of its complexity. To scholars it will remain an indispensable study and students new to Hegelian philosophy will find it approachable and clear.
"If one takes a panoramic view of Hegel's entire philosophical endeavor—the endeavor to come to grips with and to be committed to reality in the concrete—one is struck by one inescapable idea: The Hegelian enterprise is an extraordinarily unified and grandiose attempt to elaborate one concept, which Hegel sees as the root of all intelligibility—the concept of God, whatever that term is going to turn out to mean... "...The question with which we are faced ... is neither whether Hegel is correct in what he says nor whether his interpreters are justified in what they say of him. Rather the question is one of finding out just what Hegel does say and of determining what impact that can have on our own thinking... "...Why, then, the 'Concept of God'? The answer is to be found in the culmination of the entire Hegelian system, 'The Philosophy of Absolute Spirit.' Only in the light of 'absolute Spirit' is anything Hegel says intelligible ... in Hegel's view, 'absolute Spirit' is in fact to be identified with God and that, therefore, only if Hegel's 'Concept of God' is intelligible, will anything Hegel says be intelligible." — from the Introduction
In his Introduction to the History of Philosophy, Hegel undertook to say what philosophy is; that it can be said to have a history. He treated philosophy as an organic unity, a process, to which philosophers down through the ages have made contributions. Thus in Hegel's view, the history of philosophy is inseparable from doing philosophy, and philosophy can be done only historically. Hegel engaged in a critique both of "philosophies" and of the ways of treating philosophy's history. The author's analysis, combined with his translation of a version of the Introduction not previously available, makes intelligible a mode of philosophical thinking which is highly complex and which has had an extraordinarily formative influence on contemporary thought. The result is a treatment more readily understandable to the educated reader than would be Hegel's own technical vocabulary.
This volume contains seventy-five interviews with Fordham administrators, faculty, and staff who share their rememberances of the University. The occasion for the project is Fordham's Sesquientennial celebration as the University completes its one-hundred and fiftieth year and the excerpts range from Fordham's earlier days to current events. Collectively, this book is an informal history of Fordham and its people, both as a community which is vital and growing, and a university whose past is rich in tradition. In a "Message from the President," Rev. Joseph A. O'Hare, S.J. summarizes the importance of the project in this way, "A university, like any great institution, transcends the experienc...
It is an indisputable fact that the credentials of Gilbert Keith Chesterton (1874-1936) were by no means those of a professional philosopher. He had no degree in the subject and he never attended a university. Nor was he widely or deeply read in the tradition of Western philosophy. He was, nonetheless, a truly philosophical thinker: convincing, persuasive, provocative, controversial. Despite all this, no one has, up to the present, devoted an entire book to the examination and analysis of his properly philosophical thinking and writing. This book attempts to range far and wide in the writings of Chesterton, perhaps even to betray him slightly by trying to systematize his thought. It is, howe...
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"The most authoritative version of Hegel's 'Introduction' to his lectures on the history of philosophy. The translation is a model of its kind."-International Philosophical Quarterly