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To naturalists, there is no such thing as complete justification for any claim, and so requiring complete warrant for naturalist proposals is an unreasonable request. The proper guideline for naturalist proposals seems thus clear: develop it using the methods of science; if this leads to a fruitful stance, then explicate and reassess. The resulting offer will exhibit virtuous circularity if its explanatory feedback loop involves critical reassessment as the explanations it encompasses play out. So viewed, naturalism is a philosophical perspective that seeks to unite in a virtuous circle the natural sciences and non-foundationalist, broadly-based empiricism. Other common lines of antinaturali...
Tarihsel bir perspektiften insanlığın gelişim sürecine bakıldığında her toplumsal yapının temel bazı problemleri olduğu görülür. Bu problemler içinde o toplumun geçmişten geleceğe varlığını nasıl devam ettireceği temel ve hayati bir sorun olarak ortaya çıkmıştır. Her toplumsal yapı ilk olarak “Nasıl bir insan istiyoruz?” sorusuna cevap arar. Bu cevap, o toplumun geleceğinin ve gelişim çizgisinin ulaşacağı sınır noktalarının ufuk çizgilerini belirler. İşte eğitim felsefesi bir toplumun geleceğinin ulaşacağı sınır noktasına ilişkin spekülasyonda bulunan ve bu sınır noktasının doğasını tartışarak geleceğe ilişkin net bir viz...
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Volume XX Special Issue: Phenomenology in the Hispanic World, 2022 Aim and Scope: The New Yearbook for Phenomenology and Phenomenological Philosophy provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer. Contributors: Gabriele Baratelli, Jethro Bravo González, Mariana Chu García, Jesús M. Díaz Álvarez, Noé Expósito Ropero, José Gaos y González Pola, Miguel García-Baró, Richard F. Hassing, Rosemary R.P. Lerner, Jethro Masís, Ernesto Mayz Vallenilla, Luis Niel, José Ortega y Gasset, Sergio Pérez-Gatica, Jorge Portilla, Ignacio Quepons, Luis Román Rabanaque, Alfonso Reyes Ochoa, Francisco Romero, Javier San Martín, Agustín Serrano de Haro, Luis Villoro, Roberto J. Walton, Joaquín Xirau Palau, Antonio Zirión Quijano. Submissions: Manuscripts, prepared for blind review, should be submitted to the Editors (burt-crowell.hopkins@univ-lille3.fr and drummond@fordham.edu) electronically via e-mail attachments.
Vols. for 1969- include a section of abstracts.
This edited volume explores the philosophical implications of quantum mechanics. It features papers from venues of the International Ontology Congress (IOC) up to 2016. IOC is a worldwide platform for dialogue and reflection on the interactions between science and philosophy. The collection features philosophers as well as physicists, including David Albert, Harvey Brown, Jeffrey Bub, Otávio Bueno, James Cushing, Steven French, Victor Gomez-Pin, Carl Hoefer, Simon Kochen, Peter Lewis, Tim Maudlin, Peter Mittlestatedt, Roland Omnès, Juha Saatsi, Albert Solé, David Wallace, and Anton Zeilinger. Since the early days of quantum mechanics, philosophers have studied the subject with growing technical skill and fruitfulness. Their efforts have unveiled intellectual bridges between physics and philosophy. These connections have helped fuel the contemporary debate about the scope and limits of realism and understanding in the interpretation of physical theories and scientific theories in general. The philosophical analysis of quantum mechanics is now one of the most sophisticated and productive areas in contemporary philosophy, as the papers in this collection illustrate.
Reivindicación de la lectura atenta y la escritura como bastiones para que el pensamiento no sea arrinconado por los nuevos hábitos relacionales de la tecnología. La filosofía tiene protocolos de trabajo muy concretos. En buena medida, depende de dominar las técnicas de escritura y de lectura. En el actual mundo digital, donde los hábitos de lectura y de escritura se están modificando profundamente, surgen cuestiones urgentes: ¿Qué consecuencias tiene para la filosofía la dependencia directa de los nuevos usos influenciados por lo digital? ¿Cuál es su futuro en una época en la que la capacidad de leer y comprender textos no vive sus mejores momentos? En un ambiente poco favorable a la lectura lenta, a la atención sostenida y al pensamiento calmado, ¿se podrá mantener vivo el legado de los textos filosóficos? El pensamiento empieza a estar arrinconado. Este libro analiza cómo se ha llegado a este punto, con la esperanza de que el eclipse de la filosofía no llegue a completarse.
¿Qué ha sucedido para que la racionalidad, la solidaridad, la inteligencia emocional, el sentimiento de comunidad o la aspiración al bien común se hayan esfumado durante las últimas décadas? Un cambio de un modelo de capitalismo industrial y productivo a otro especulativo, la aceleración informativa, el cansancio, el narcisismo, la comunicación digital que condiciona la subjetividad, el relativismo creciente y también la falta de tiempo y disponibilidad para atender las necesidades del niño en sus primeros años de vida —con las con las perturbaciones resultantes en la formación de la personalidad— constituyen algunas de las causas. Jaime Reig Vidal analiza de forma crítica cómo la crianza moldea la personalidad del individuo, y de qué modo a este sujeto producido se van incorporando los valores que benefician al sistema económico y a la producción.