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Philip II is a fascinating and enigmatic figure in Spanish history, but it was his letrados--professional bureaucrats and ministers trained in law--who made his vast castilian empire possible. In Juan de Ovando, Stafford Poole traces the life and career of a key minister in the king's government to explore the role that letrados played in Spanish society as they sought to displace the higher nobility in the administration through a system based upon merit. Juan de Ovando was an industrious, discerning, and loyal servant, yet, like all letrados, he owed his position to royal favor. Ovando began his career as an ecclesiastical judge and inquisitor in Seville. From there, at the king's order, h...
Voices of Conscience analyzes how the link between politics and conscience was articulated and shaped throughout the seventeenth century by confessors who acted as counsellors to monarchs. Against the backdrop of the momentous intellectual, theological, and political shifts that marked this period, the study examines comparatively how the ethical challenges of political action were confronted in Spain and France and how questions of conscience became a major argument in the hegemonic struggle between the two competing Catholic powers. As Nicole Reinhardt demonstrates, 'counsel of conscience' was not a peripheral feature of early-modern political culture, but fundamental for the definition of...
The counter-epic is a literary style that developed in reaction to imperialist epic conventions as a means of scrutinizing the consequences of foreign conquest of dominated peoples. It also functioned as a transitional literary form, a bridge between epic narratives of military heroics and novelistic narratives of commercial success. In Discourses of Empire, Barbara Simerka examines the representation of militant Christian imperialism in early modern Spanish literature by focusing on this counter-epic discourse. Simerka is drawn to literary texts that questioned or challenged the imperial project of the Hapsburg monarchy in northern Europe and the New World. She notes the variety of critical...
This study reveals the more complex reality of Early Modern Naples than what has commonly been represented, in which royal representatives in the city came to depend on the assistance of a series of merchants, financiers, and bureaucrats who shared a common identity as conversos, descendants of converted Jews.
The Jewish community of medieval Spain was the largest and most important in the West for more than a thousand years, participating fully in cultural and political affairs with Muslim and Christian neighbors. This stable situation began to change in the 1390s, and through the next century hundreds of thousands of Jews converted to Christianity. Norman Roth argues here with detailed documentation that, contrary to popular myth, the conversos were sincere converts who hated (and were hated by) the remaining Jewish community. Roth examines in depth the reasons for the Inquisition against the conversos, and the eventual expulsion of all Jews from Spain. “With scrupulous scholarship based on a ...
The essays in this second volume discuss princely courts north and south of the alps and pyrenees between 1450-1650 as focal points for products of medieval and renaissance culture such as literature, music, political ideology, social and governmental structures, the fine arts and devotional practice.
What role has Jewish intellectual culture played in the development of modern Romance literature? Susanne Zepp seeks to answer this question through an examination of five influential early modern texts written between 1499 and 1627: Fernando de Rojas's La Celestina, Leone Ebreo's Dialoghi d'amore, the anonymous tale Lazarillo de Tormes (the first picaresque novel), Montaigne's Essais, and the poetical renditions of the Bible by João Pinto Delgado. Forced to straddle two cultures and religions, these Iberian conversos (Jews who converted to Catholicism) prefigured the subjectivity which would come to characterize modernity. As "New Christians" in an intolerant world, these thinkers worked w...
"While exploring the nature and weaknesses of Spanish imperialism in the sixteenth century, Levin focuses on the activities of Spain's emissaries in Rome and Venice, drawing us into a world of intrigue and occasional violence as the Spaniards attempted to manipulate the crosscurrents of Italian and papal politics to serve their own ends. Levin's account uncovers the vibrant world of late Renaissance diplomacy in which popes were forced to flee down secret staircases and ambassadors too often only narrowly avoided assassination."--BOOK JACKET.
"This is a little jewel of a book. Beautifully and elegantly written, it examines the political career of an important figure at the court of Philip II of Spain. It is political biography in the best sense of the term."--Richard Kagan, author of Lucrecia's Dreams
One thousand years ago, a civilization existed in Spain that was famed throughout Europe. To the horror of the Christian rulers to the north, Jews, Christians, and Moors lived together in harmony — and in doing so they created one of the most extraordinary societies the West has ever known. In the span a few hundred years, however, Spain would transform itself from a pluralistic, multicultural society to the least tolerant nation in Europe. By the end of the fifteenth century, the Spanish Inquisition had established a reign of terror, and the Jews were expelled from the land they had inhabited for 1,500 years. Eventually the Moors, or Arabs, were banned as well. The tragic configuration of events that turned a culture of tolerance into an autocratic police state was effectively repeated centuries later in Nazi Germany, in Occupied France, and even in places closer to home. From Tolerance to Tyranny is a gripping tale of a long-ago era whose familiar echoes continue to resound today. Paris tackles the subject of majority-minority relations in mixed societies, focusing on the humanity of the players even as she exposes the pitfalls of their ideals.