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Reprint of the 1927 edition published by Alpha House, New York.
So for centuries among the Jews, writers sought to shelter themselves behind the names of the great dead. In this they were guilty of no fraud. They imagined what Solomon or Enoch would say, or sing, upon a particular theme under given circumstances. It was not really they themselves, but their Solomon, their Enoch, Solomon or Enoch in them, who uttered the new prophesies or temple praises. Thus arose that body of literature, called by modern scholars, "Pseudepigrapha," that is, writings erroneously, unhistorically, and yet sincerely, ascribed to heroic figures summed from the vasty deep by a self-denying imagination, eager to alter man's belief and custom, to interpret his hope and sorrow, without personal gain or fame, and also, may one add, without the deterrent of persecution to arrest free utterance! Now it is a foolish modern prejudice against an ancient piece of literature that its author veiled his person in this fashion. The only question is: Was the writing of inherent value? Did it exercise influence?
The First Book of Adam and Eve, written by Rutherford Platt, is a deeply impactful and thought-provoking work that offers a unique perspective on the beginning of humanity. This book delves into the story of Adam and Eve, the first humans created by God in the Garden of Eden, as told in the Book of Genesis. However, unlike traditional interpretations, Platt’s retelling of this biblical tale explores the inner thoughts and emotions of these iconic figures, giving readers a deeper understanding of their actions and the consequences of their choices. Platt’s writing style is captivating and engaging, drawing readers into the world of Adam and Eve and allowing them to experience their journe...
2020 Reprint of 1926 Editions. Full facsimile of the original editions and not reproduced with Optical Recognition software. This edition includes two titles published into one bound volume. Rutherford Hayes Platt, in the preface to his 1963 reprint of this work, states: "First issued in 1926, this is the most popular collection of apocryphal and pseudepigraphal literature ever published." The translations were first published, under this title, by an unknown editor in The Lost Books of the Bible Cleveland 1926, but the translations had previously been published many times. The book is, essentially, a combined reprint of earlier works. The first half, Lost Books of the Bible, covers the New Testament. The second half of the book, The Forgotten Books of Eden, includes a translation originally published in 1882 of the "First and Second Books of Adam and Eve", translated first from ancient Ethiopic to German and then into English by Solomon Caesar Malan, and a number of items of Old Testament pseudepigrapha, such as reprinted in the second volume of R.H. Charles's Apocrypha and Pseudepigrapha of the Old Testament (Oxford, 1913).
Land Use and Society is a unique and compelling exploration of interactions among law, geography, history, and culture and their joint influence on the evolution of land use and urban form in the United States. Originally published in 1996, this completely revised, expanded, and updated edition retains the strengths of the earlier version while introducing a host of new topics and insights on the twenty-first century metropolis. This new edition of Land Use and Society devotes greater attention to urban land use and related social issues with two new chapters tracing American city and metropolitan change over the twentieth century. More emphasis is given to social justice and the environmental movement and their respective roles in shaping land use and policy in recent decades. This edition of Land Use and Society by Rutherford H. Platt is updated to reflect the 2000 Census, the most recent Supreme Court decisions, and various topics of current interest such as affordable housing, protecting urban water supplies, urban biodiversity, and "ecological cities." It also includes an updated conclusion that summarizes some positive and negative outcomes of urban land policies to date.
"Thomas James shall be his name," the Messenger says mysteriously. "The world will change because of him." In the small town of Bethel, in a time not unlike our own, a child with a great purpose is born. Years later, alienated and abused by his peers, Thomas suffers a devastating loss. When it appears he has nothing left to live for his true calling begins. While trying to escape the sinister powers that be, a terrifying vision haunts him. Miraculous events seem to follow the peculiar young man as he struggles to come to terms with what he was born to do. The stage is set. The time is at hand. The truth will rise and a revolution will begin. The startling revelation of who Thomas James truly...
Regarded as one of the most important sociological and business commentaries of modern times, The Organization Man developed the first thorough description of the impact of mass organization on American society. During the height of the Eisenhower administration, corporations appeared to provide a blissful answer to postwar life with the marketing of new technologies—television, affordable cars, space travel, fast food—and lifestyles, such as carefully planned suburban communities centered around the nuclear family. William H. Whyte found this phenomenon alarming. As an editor for Fortune magazine, Whyte was well placed to observe corporate America; it became clear to him that the Americ...
The Testament of Levi, like the other Testaments of the Twelve Patriarchs, is considered to be a Jewish work that was added to by Christians in the Christian era. It is unclear when it comes from, however, fragments of the Testaments of Joseph and Levi have been found among the Dead Sea Scrolls in Aramaic, dating to between 135 and 37 BC, implying the rest of the Twelve were compiled at the same time. The Testament of Levi also refers to the Book of Enoch, an Aramaic Second Temple era work that was not included in the Septuagint, which implies it was written around the same time as the Books of Daniel and Enoch, which would date it to anywhere between 300 and 100 BC. The surviving copies of ...
The Testament of Judah, like the other Testaments of the Twelve Patriarchs, is considered to be a Jewish work that was added to by Christians in the Christian era. It is unclear when it comes from, however, fragments of the Testaments of Judah and and Naphtali have been found among the Dead Sea Scrolls in Hebrew, dating to between 37 BC and 44 AD. Given the number of references to primordial gods, it is unlikely to be the work of a Pharisee, and was likely translated into Hebrew from Aramaic or Greek. As it has some of the same anti-Levitical content as the Testament of Levi, it was likely a text written by the Tobian Jews mentioned in 2nd Maccabees, that lived in Seleucid controlled regions.
Due to its singular importance as a sacred text to millions of believers, the Christian Bible is often regarded as an entity unto itself that came into being in one fell swoop. However, as author Ernest Sutherland Bates reminds us, nothing could be further from the truth. The Bible was a work in progress for thousands of years, and the versions that most Christians read today have gone through dozens of translations and renderings. Biography of the Bible presents the remarkable story of how this book came to be.