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Addresses the limits in treating pain psychoanalytically, and offers a phenomenological description of psychic pain, particularly the pain of a lost loved one.
An interview with Juan-David Nasio. In A Psychoanalyst on the Couch, we find the noted psychoanalyst and Lacan commentator Juan-David Nasio on the analysts couch himself. In the interview that makes up this book, he provides insight into his forty-year career as a writer and practitioner, elaborating on Freudian and Lacanian concepts important to his work and reflecting on broad issues related to psychology and cultureas well as personal remembrances. The result is an intimate and wide-ranging look at the man and thinker, both an introduction to his work and a deeper look at his approach and outlook.
In the English-speaking psychoanalytic world, few diagnostic categories are as controversial as hysteria. This concept, widely held to reflect outmoded cultural prejudices aganist women, has virtually disappeared from our theoretical literature, diagnostic manuals, and traning programs. However far from being gender-bound, hysteria from Jacques Lacan represents a psychic strategy that bears on one of the most fundamental preoccupations of existence: What does it mean to be a woman? What does it mean to be a man?
In this first English translation of a classic text by one of the foremost commentators on Lacan's work, Nasio eloquently demonstrates the clinical and practical import of Lacan's theory, even in its most difficult or obscure moments.
In this first English translation of a classic text by one of the foremost commentators on Lacan's work, Nasio eloquently demonstrates the clinical and practical import of Lacan's theory, even in its most difficult or obscure moments. Five Lessons on the Psychoanalytic Theory of Jacques Lacan is the first English translation of a classic text by one of the foremost commentators on Lacan's work. Juan-David Nasio makes numerous theoretical advances and eloquently demonstrates the clinical and practical import of Lacan's theory, even in its most difficult or obscure moments. What is distinctive, in the end, about Nasio's treatment of Lacan's theory is the extent to which Lacan's fundamental concepts -- the unconscious, jouissance, and the body -- become the locus of the overturning or exceeding of the discrete boundaries of the individual. The recognition of the of the implications of Lacan's psychoanalytic theory, then, brings the analyst to adopt what Nasio calls a "special listening".
Addresses unconscious repetition, a concept that is crucial to an understanding of Freudian and Lacanian psychoanalysis. In Psychoanalysis and Repetition, Juan-David Nasio, one of the leading contemporary Lacanian psychoanalysts in France, argues that unconscious repetition represents the core of psychoanalysis as well as no less than the fundamental constitution of the human being. Through repetition, the unconscious memory of the past erupts, without our knowledge, in our choices and actions, to such an extent that, for Nasio, we are our past in action. While Nasio explains that repetition is both healthy and pathological, the book is primarily concerned with the repetition of unconscious ...
First English translation of Nasio's groundbreaking work on the Oedipus complex.
The study of topology examines the way something can change shape while still retaining the same properties. Jacques Lacan devoted the last part of his teaching to the topology of the subject. During the 50s, he gauged the topology of surfaces (torus, Moebius strips, Klein bottles, crosscaps) and from 1972 on, he studied the topology of knots (Borromean, the sinthome). Showing that bodily and mental life function topologically, he did what no one had done before: he added to the logic of how representations function, the logic of jouissance or libidinal meaning that "materializes" language by making desire, fantasy, and the partial drives ascertainable functions of it. For Lacan, topology is...
Heidegger has often been reproached for his alleged neglect of practical issues, specifically his "inability" to propose or articulate an ethics or politics. This book investigates the extent to which Heidegger's thought can be read as a crucial resource for practical philosophy and the articulation of an ethos for our time. Leading scholars from around the world offer a sustained and intensive focus on Heidegger's thought of praxis, working through such motifs as freedom, the possibility of ethics, the political, responsibility, community, nihilism, technology and the contemporary ethos, among others. Ultimately, this volume reveals the practical senses of ontology, and the ontological senses of praxis by exhibiting the practicality of Being itself.
From its etymological roots, sex is related to a scission, Latin for sectus, secare, meaning "to divide or cut." Therefore, regardless of the various studies applied to defining sex as inscribed by discursive acts, i.e. merely a 'performatively enacted signification,' there is something more to sex than just a social construction or an aprioristic substance. Sex is irreducible to meaning or knowledge. This is why psychoanalysis cannot be formulated as an erotology nor a science of sex (scientia sexualis). In this matter, sex escapes the symbolic restraints of language; however, it is through its failure that it manifests itself through the symbolic, e.g. symptoms or dream life. So, what is sex? Sex and Nothing embarks upon a dialogue between colleagues and friends interested in bridging psychoanalysis and philosophy, linking sex and thought, where what emerges is a greater awareness of the irreducucibility of sex to the discourse of knowledge and meaning: in other words, sex and nothing.