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The Jewish Women Prisoners of Ravensbrück
Accompanying CD-ROM includes the names of all known Jewish prisoners of Ravensbreuck.
Martin Buber on Psychology and Psychotherapy
"Buber came to play a role in the development of so-called third force psychology. . . . In the exchange between Buber and [Carl] Rogers, one can see how far they both were from the world of Freud, which presumes an omniscient analyst dealing with curiously foolish neurotics. Freud’s aloofness might have been self deception, but he never advocated anything like the mutual give-and-take that Buber and Rogers had in mind. . . . Buber’s mind was in another world from that of early psychoanalysis, and the passage of time has shown how relevant his thinking can be to how we approach the healing professions.”—from the Introduction
New Perspectives on Martin Buber
This volume brings a range of perspectives to bear on the writings and thought of Martin Buber (1878-1965). The contributing authors include renowned Buber specialists who take a new look at Buber's legacy, as well as younger scholars who work in a variety of academic disciplines and contexts, including biblical studies, religious studies, philosophy, intellectual history, sociology, the study of education, and Jewish thought. By relating the legacy of Buber to their respective area of research, they are able to articulate what they find of enduring relevance in Buber's thought and writings. The purpose is to explore new perspectives on Buber and on themes and issues on which he had something to say that continues to engage us. The sixteen essays are grouped in six parts, roughly proceeding in the chronological order of Buber's work, reflecting shifts in his preoccupation and changes in his orientation. The larger themes also represent different approaches to, and perspectives on, Buber's writings in general, including critical retrospectives on his philosophy of dialogue, his political utopianism, and his approach to Hasidism.
The First Buber
As a college student at the University of Leipzig and then Berlin, Martin Buber was a leader in the early Zionist movement. During this period between 1898 and 1902, he published a series of Zionist writings that were clearly meant to be confrontational and challenge those who embraced traditional Judaism. These essays, poems, and speeches, given nearly one hundred years ago, have never been translated until now and are considered some of the most important and exciting of Buber's texts. For Buber, Zionism was not primarily a political issue. It implied a reorientation of the entire being, an overcoming of a Diaspora mentality, a catharsis, and a readiness to build in the land of Israel a new, just, free, and creative community.
A New Hasidism
Neo-Hasidism applies the Hasidic masters' spiritual insights--of God's presence everywhere, of seeking the magnificent within the everyday, in doing all things with love and joy, uplifting all of life to become a vehicle of God's service--to contemporary Judaism, as practiced by men and women who do not live within the strictly bounded world of the Hasidic community. This first-ever anthology of Neo-Hasidic philosophy brings together the writings of its progenitors: five great twentieth-century European and American Jewish thinkers--Hillel Zeitlin, Martin Buber, Abraham Joshua Heschel, Shlomo Carlebach, and Zalman Schachter-Shalomi--plus a young Arthur Green. The thinkers reflect on the inne...
Israeli Women's Studies
The purpose of the present anthology is to bring together, select, and organize the publishing work that has been done in the last two decades. The idea is to highlight current state of the art essays and point to an evolutionary trajectory from the earlier pioneering essays to the voices that define the field today.
Critical Rationalism, Metaphysics and Science
I suppose Joseph Agassi's best and dearest self-description, his cher ished wish, is to practice what his 1988 book promises: The Gentle Art of Philosophical Polemics. But for me, and for so many who know him, our Agassi is tough-minded, not tender, not so gentle. True to his beloved critical thinking, he is ever the falsificationist, testing himself of course as much as everyone else. How, he asks himself, can he engage others in their own self-critical exploration? Irritate? Question their logic, their facts, their presuppositions, their rationales? Subvert their reasoning, uncover their motives? Help them to lose their balance, but always help them, make them do it to, and for, themselves...
The Existential Philosophy of Etty Hillesum
In The Existential Philosophy of Etty Hillesum Meins G.S. Coetsier breaks new ground by demonstrating the Jewish existential nature of Etty Hillesum’s spiritual and cultural life in light of the writings of Martin Buber, Emmanuel Levinas and Dietrich Bonhoeffer. Hillesum’s diaries and letters, written between 1941 and 1943, illustrate her struggle to come to terms with her personal life in the context of the Second World War and the Shoah. By finding God under the rubble of the horrors, she rediscovers the divine presence between humankind, while taking up responsibility for the Other as a way to embrace justice and compassion. In a fascinating, accessible and thorough study, Coetsier dispels much of the confusion that assails readers when they are exposed to the bewildering range of Christian and Jewish influences and other cultural interpretations of her writings. The result is a convincing and profound picture of Etty Hillesum's path to spiritual freedom.
Martin Buber on Psychology and Psychotherapy
"Buber came to play a role in the development of so-called third force psychology. . . . In the exchange between Buber and [Carl] Rogers, one can see how far they both were from the world of Freud, which presumes an omniscient analyst dealing with curiously foolish neurotics. Freud’s aloofness might have been self deception, but he never advocated anything like the mutual give-and-take that Buber and Rogers had in mind. . . . Buber’s mind was in another world from that of early psychoanalysis, and the passage of time has shown how relevant his thinking can be to how we approach the healing professions.”—from the Introduction
The Healing Spirit
The Healing Spirit explores the idea that there is healing in dialogue. Using examples from Judaic, Christian and Buddhist philosophies and drawing on his personal and professional experiences, Dr. Perri explains how he believes the healing spirit emerges when two people unconditionally encounter each other. Introducing his concepts of the invisible matrix, archetypal language, and the naked essentials of relation he draws on the works of Martin Buber, Carl G. Jung and Abraham Joshua Heschel and their germinal contribution to the topic. The Healing Spirit can be a valuable guide to anyone in the healing or helping professions or anyone who simply wishes to help another. The Healing Spirit explores many of the personal encounters of people in the depths of sorrow, and how meaningful interpersonal dialogue generated the essence of spirit in their lives. Dr. Perri embraces the idea that spirit emerges both within and between us when spirit is beckoned. It is the spirit that heals. It is The Healing Spirit.
