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In this book Jukka Korpela offers an analysis of the trade in kidnapped Finns and Karelians into slavery in Eastern Europe. Blond slaves from the north of Europe were rare luxury items in Black Sea and Caspian markets, and the high prices they commanded stimulated and sustained a long-distance trade based on kidnapping in special robbery missions and war expeditions. Captives were sold into the Volga slave trade and transported through market webs further south. This business differed and was separate from the large-scale raids carried out on Crimeans for enslavement in Eastern Europe, or the mass kidnappings characteristic of Mediterranean slavery. The trade in Finns and Karelians provides new perspectives on the formation of the Russian state as well as the economic networks of official and unofficial markets in Eastern Europe.
This book explores the making of saints’ cults in the early modern world from an interdisciplinary perspective, considering the entangled roles of materiality and globalization processes. It brings together work across diverse media, objects, and materials as well as communities, cultures, and geographies to reframe a more synoptic, materials-centric, and comparative history of the making and remaking of saints’ cults, with a special focus on the long Counter-Reformation. The contributions engage with dynamics of local and universal and draw attention to the vital role of textual, visual, and material hagiographies in the creation and promotion of saints’ and would-be saints’ cults. The book fosters novel conceptualizations and cross-pollination of ideas across traditions, regions, and disciplines and expands hagiography’s horizons by reconsidering canonical saintly figures and reframing lesser-known cults of saints and would-be saints. The book will be of interest to scholars of religious and early modern history as well as art history and visual and material studies.
The study of the family is one of the major lacunas in Byzantine Studies. Angeliki Laiou remarked in 1989 that ’the study of the Byzantine family is still in its infancy’, and this assertion remains true today. The present volume addresses this lacuna. It comprises 19 chapters written by international experts in the field which take a variety of approaches to the study of the Byzantine family, and embrace a chronological span from the later Roman to the late Byzantine empire. The context is established by chapters focusing on the Roman roots of the Byzantine family, the Christianisation of the family, and the nature of the family in contemporaneous cultures (the late antique west and the...
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This volume presents the proceedings of the joint conference of the European Medical and Biological Engineering Conference (EMBEC) and the Nordic-Baltic Conference on Biomedical Engineering and Medical Physics (NBC), held in Tampere, Finland, in June 2017. The proceedings present all traditional biomedical engineering areas, but also highlight new emerging fields, such as tissue engineering, bioinformatics, biosensing, neurotechnology, additive manufacturing technologies for medicine and biology, and bioimaging, to name a few. Moreover, it emphasizes the role of education, translational research, and commercialization.
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The Baptist of Russia, Vladimir, is a key figure of the today's Nationalistic policy and culture of the country. Our actual knowledge about the prince who governed from 978-1015 in Kiev is however extremely little. Our views are based on the texts, which were written down a long time after his death and contain political, religious and national interpretations with which rulers ofdifferent periods sought to justify publicly their own policy with reference to the Baptist of Russia. For the first time the figure of the St. Vladimir occurred, as the religious east west contrast around the turn from the 13th to 14th Century in Europe was finally fixed. With the posthumous interpretation of the lifework Vladimirs conquests of the ascending Muscovite empire from the 14th to 16th Century were justified. The veneration of St. Vladimir returned with the Muscovites conquest and the Russification of the Ukraine in the 17th to 19th Century into the homeland of the prince, to Kiev.