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Friday Harbor
When Friday Harbor, Washington, was incorporated in 1909, some wanted the town's name changed. In a misunderstanding, the British had named it in 1858 for a shepherd named "Friday," who thought they were making introductions, not asking the name of the sheltered bay where he minded sheep. But the name stuck. As with many of the young state's small port towns, timber, salmon fishing, and farming fueled Friday Harbor's early economy. However, by midcentury, the lumber mill was gone, the introduction of irrigation in Central Washington swamped fresh produce markets, and the fish and pea canneries were shut down. Life slowed and some left, but in being passed by--until tourism caught on in the late 1970s--the town (and island) developed a unique sense of community that survives to this day.
San Juan Island
With sheltered harbors, open prairies, and secluded woodlands, San Juan Island has been a magnet for human habitation for thousands of years. Salmon runs and rich soil promised not only an abundant food source but also a good living for those willing to work hard. But it was not until the islands became the focus of an international boundary dispute between Great Britain and the United States in the late 1850s that San Juan Island drew the attention of Europeans and Americans. These newcomers watched how Coast Salish and Northwest Coast peoples harvested natural resources and adapted their techniques. Settlers and Indians sometimes intermarried, and many of their descendants remain to this day. San Juan Islanders of all generations have worked hard to preserve their home, thus maintaining a sense of place that is as evident today as it was when the first canoes came ashore.
Interwoven Lives
In this companion work to Peace Weavers, her award-winning first book on Puget Sound’s cross-cultural marriages, author Candace Wellman depicts the lives of four additional intermarried indigenous women who influenced mid-1800s settlement in the Bellingham Bay area. She describes each wife’s native culture, details ancestral history and traits for both spouses, and traces descendants’ destinies, highlighting the families’ contributions to new communities. Jenny Wynn was the daughter of an elite Lummi and his Songhees wife, and was a strong voice for justice for her people. She and her husband Thomas owned a farm and donated land and a cabin for the second rural school. Several descen...
The Pig War
Historian Mike Vouri has selected nearly 200 historical images to illustrate the history of the Pig War on San Juan Island in Washington state. Each image has a descriptive caption.
Friday Harbor
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The Aesthetics of Island Space
This book focuses on the challenges and uncertainties involved when island geography is translated into words and images, and it explores the complexities and contradictions of islands as figures of thought in Western modernity. Other studies have shown how islands have been imagined as bounded, easily controllable spaces and colonial territories; The Aesthetics of Island Space argues that they have been linked to disorientation and confusion as much asto spatial mastery and control. The book traces four lines in the vast sea of Anglo-American island stories, each of which has its beginning in one of modernity's voyages of discovery. The chapters focus onAmerica's island gateways (Roanoke an...
Russia's Securitization of Chechnya
This book provides an in-depth analysis of how mobilization and legitimation for war are made possible, with a focus on Russia's conflict with Chechnya. Through which processes do leaders and their publics come to define and accept certain conflicts as difficult to engage in, and others as logical, even necessary? Drawing on a detailed study of changes in Russia’s approach to Chechnya, this book argues that ‘re-phrasing’ Chechnya as a terrorist threat in 1999 was essential to making the use of violence acceptable to the Russian public. The book refutes popular explanations that see Russian war-making as determined and grounded in a sole, authoritarian leader. Close study of the stateme...
Legal Codes and Talking Trees
Katrina Jagodinsky’s enlightening history is the first to focus on indigenous women of the Southwest and Pacific Northwest and the ways they dealt with the challenges posed by the existing legal regimes of the nineteenth and twentieth centuries. In most western states, it was difficult if not impossible for Native women to inherit property, raise mixed-race children, or take legal action in the event of rape or abuse. Through the experiences of six indigenous women who fought for personal autonomy and the rights of their tribes, Jagodinsky explores a long yet generally unacknowledged tradition of active critique of the U.S. legal system by female Native Americans.
Julia
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Julia
Schuldgevoel en verloren liefde maken het moeilijk voor een man zich thuis te voelen in het leven.
