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The Body in Asia
The past few decades have seen growing interest in the study of the body. However, the increasing number of exciting and influential publications has primarily, if not exclusively, focused on the body in Western cultures. The various works produced by Asian scholars remain largely unknown to Western academic debates even though Asia is home to a host of rich body cultures and religions. The peoples of Asia have experienced colonization, decolonization, and now globalization, all of which make the 'body in Asia' a rewarding field of research. This unique volume brings together a number of scholars who work on East, Southeast and South Asia and presents original and cutting edge research on the body in various Asian cultures.
Culture Wars
An e-journal including articles by Oxford anthropologist, Walter Armbrust and popular Muslim TV preacher, Amr Khaled, as well as an interview with Ruby, the controversial Egyptian pop idol. Each issue features a special theme and features articles commissioned by some of the Arabic and non-Arabic media world's leading figures.
The Spirit of Things
In this volume, contributors offer rich ethnographic analyses of religious practices in the Philippines, Thailand, Malaysia, Vietnam, Indonesia, and Burma that examine the roles materiality plays in the religious lives of Southeast Asians.
Mandarins and Martyrs
Examines the rise of anti-Catholic hostility in early 19th-century Vietnam under the Nguyen dynasty. Focusing on - but not limited to - the Cochinchina region, this study explores grassroots experiences of the religion and the conflict between the Nguyen court and missionaries of the Missions Etrangeres de Paris.
Land of the Morning
Explores the diverse material culture of the Philippines.
The Way of the Cross
Every year during Holy Week in the Philippine province of Pampanga, hundreds of men and women undergo acts of excruciating, self-inflicted pain in ways that evoke the Way of the Cross: the torment and crucifixion that Christ endured in the last days of his earthly existence. Because these Passion rituals are officially disavowed by the Filipino Roman Catholic Church, most observers view them as irrational and extremist mimicry of Christ’s painful ordeal. Even scholars conventionally depict them as theatrical “spectacle” or macabre examples of Filipino “folk religion.” But what conditions enable ritual actors to submit to such extreme pain? What justifications do they give for going...
Christianity in the Modern World
The influence of religion on culture is as strong as ever, but the shape of that influence is unique in today's pluralistic society. In Christianity in the Modern World, Ambrose Mong examines critically themes of religious commitment and tolerance, attitudes towards other religions, and the sociological aspects of religion and inter-religious dialogue. He provides an overview of factors that challenge traditional religion, from the relationship between monotheistic and polytheistic beliefs to the history of tolerance and intolerance in the church and the future of secularism. Following the global ethics formulated by the late Hans Kung, Mong also engages with the dialogue between Jurgen Habermas and Joseph Ratzinger to provide an extensive defence of the importance of inter-religious dialogue, with particular relevance to multiple religious belonging in the Asian context. Scholars of world religions will find Mong's analysis compelling, while students will find his introduction to the historical dialectics underlying many of today's tensions illuminating.
Uncanny Histories in Film and Media
Introduction: Uncanny histories / Patrice Petro -- Pt. 1. The disciplinary uncanny -- Film and media in the double take of history / Priya Jaikumar -- Haunted by the body: cleanliness in colonial Manila's film culture / Jasmine Trice -- Reimagining the history of media studies through games, play and the uncanny valley / Alenda Chang -- Pt. 2. Uncanny films -- Flickering lights and mischievous stars: the uncanny feminism of my twentieth century / Hanna Goodwin -- The sublime body under the sign of developmentalism: the Wolf of Wall Street (2013), Malaysian politics and global markets / Peter J. Bloom -- Uncanny histories of transnational cinematic receptions: Eisenstein in Cuba / Masha Salazkina -- Pt. 3. Uncanny figures -- Julia García Espinosa and the fight for a critical culture in Cuba / Cristina Venegas -- The case for (re)collecting Lotte Eisner's work / Naomi DeCelles -- A widow's work: archives and the construction of Russian film history / Maria N. Corrigan -- Fiendish devices: the uncanny history of Almena Davis / Ellen C. Scott.
Pentecostal Megachurches in Southeast Asia
Charismatic pastors, fast-paced worship sessions, inspirational but shallow theology, and large congregations - these are just some of the associated traits of Pentecostal megachurches. But what lies beneath the veneer of glitz? What are their congregations like? How did they grow so quickly? How have they managed to negotiate local and transnational challenges? This book seeks to understand the growth and popularity of independent Pentecostal megachurches in Southeast Asia. Using an ethnographic approach, the chapters examine Pentecostal megachurches in Malaysia, Indonesia, the Philippines, and Singapore. Each chapter dwells on the development of the megachurch set against the specific background of the country's politics and history.
Public Theology
This book situates public theology within the genre of political theology. Drawing upon the distinct strands of political theologies identified by Daniel M. Bell, Jr., Gnana Patrick treats public theology as the form of political theology for our contemporary era and takes special care to relate these strands of political theologies to the Indian context, thereby opening up the theological horizon for Indian public theology. Further, Public Theology dwells upon certain prominent features of our contemporary global world and discerns the human need for experiencing transcendence today. Taking faith to be the catalyst for this experience of transcendence, it points to civil society as the interstice through which faith can be imparted to the contemporary world. And, it argues for the relevance of public theology for that work.
