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An analysis of the Lutheran/Roman-Catholic Joint Declaration on Justification with a special focus on the method of Differentiated Consensus.
Lucas Osiander (1534-1604) was an influential preacher of the Lutheran orthodoxy. As a Wuerttemberg court preacher and superintendent, he played a central role when the country was established as one of the leading Lutheran forces in the Empire. Osiander preached to a wide audience in a time when sermons were a privileged form of communication and when preachers could address and negotiate the central interests in society. Using confessionalization theory, Sivert Angel studies Osiander's preaching in its political and theological context and shows how Osiander as a preacher could exert political influence. By analyzing Osiander's sermons in light of his own homiletic, the author describes how Osiander's role as a preacher may be traced in his sermons' rhetoric structures and in his use of theological concepts. The discussion of Osiander's theory and practice of preaching documents the ways that Osiander's sermons reinforced the existing political and social order and portrays central aspects of theology and piety in the later sixteenth century.
AQUINAS AMONG THE PROTESTANTS This major new book provides an introduction to Thomas Aquinas’s influence on Protestantism. The editors, both noted commentators on Aquinas, bring together a group of influential scholars to demonstrate the ways that Anglican, Lutheran, and Reformed thinkers have analyzed and used Thomas through the centuries. Later chapters also explore how today’s Protestants might appropriate the work of Aquinas to address a number of contemporary theological and philosophical issues. The authors set the record straight and disavow the widespread impression that Aquinas is an irrelevant figure for the history of Protestant thought. This assumption has dominated not only ...
This book contains a systematic description of the theologies of Colin E. Gunton (1941‐2003) and Oswald Bayer (b. 1939). Their use of the doctrine of creation in systematic theology has remarkable consequences for late-modern theological ethics. This book explores those consequences from the example of the theological doctrine of marriage. The author also contributes to the ecumenical debate by building on the Neo-Calvinist theological heritage.
An original, comprehensive system of theology especially apropos to the post-Christendom North American context In this scholarly work Paul Hinlicky transcends the impasse between dogmatic and systematic theology by articulating and arguing a single cognitive claim: God is the One who has determined to redeem the creation by the missions of his Son and Spirit. Deploying an unusual Spirit-Son-Father trinitarian scheme, Hinlicky treats the problem of the knowledge of God and the nature of the theological discipline, and he proceeds to carefully develop his system of theology through expansive, wideranging argumentation. Each main part of his work includes discussion of the ecumenical convergences in doctrine gained over the last generation and exploration of interreligious dialogues, especially with Judaism and Islam. Throughout the book, Hinlicky engages with other theologians -- particularly with Robert Jenson s Systematic Theology -- and concludes each major section with a discussion of an alternate perspective on the subject.
Recent decades have witnessed the fragmentation of Reformation studies, with high-level research confined within specific geographical, confessional or chronological boundaries. By bringing together scholars working on a wide variety of topics, this volume counteracts this centrifugal trend and provides a broad perspective on the impact of the European reformation. The essays present new research from historians of politics, of the church and of belief. Their geographical scope ranges from Scotland and England via France and Germany to Transylvania and their chronological span from the 1520s to the 1690s Considering the impact of the Reformation on political culture and examining the relatio...
Early Christian writers preferred to speak of the coming resurrection in the most bodily way possible: the resurrection of the flesh. Twentieth-century theologian Karl Barth took the same avenue, daring to speak of humans' eternal life in rather striking corporeal terms. In this study, Nathan Hitchcock pulls together Barth's doctrine of the resurrection of the flesh, anticipating what the great thinker might have said more systematically in volume V of his Church Dogmatics. Provocatively, Hitchcock goes on to argue that Barth's description of the resurrection--as eternalization, as manifestation, as incorporation--bears much in common with some unlikely programs and, contrary to its intention, jeopardizes the very contours of human life it hopes to preserve. In addition to contributing to Barth studies, this book offers a sober warning to theologians pursuing eschatology through notions of participation.
The question of what it means to be a human creature lies at the heart of contemporary wrestling with anthropology, and especially anthropology from a theological perspective. Through both historical and systematic engagement with the so-called Finnish school of Tuomo Mannermaa, this study explores and assesses the anthropological dimension of their theology of theosis, or deification. Mannermaa initiated a minor revolution in Luther studies and in contemporary Lutheran theology by interpreting Luther's doctrine of justification to be a close analog to the Eastern Orthodox doctrine of theosis, but his ecumenical interests led him to minimize or overlook key themes in Luther and sharp distinc...
Oswald Bayer is one of the most important contemporary interpreters of Martin Luther and confessional Lutheran theologians. As a Luther scholar, Bayer has identified the precise reformational turning point in Luther's life and theology, which is also the central point for a truly Lutheran theology: the promise of a forgiving and justifying God preached in Jesus Christ. As a Lutheran theologian, Bayer stresses that this promise of God is the ultimate subject matter of all theology, and that all other theological topics have the justifying promise of God as their basis and boundary. Hanging by a Promise investigates how Bayer addresses Luther's topic of the hidden God--a God of wrath who accom...
Both women and men were leaders since ancient times; however, few female leaders are reported. Deborah is one of the powerful female leaders during the ancient Israel. This work explored the feminist expositions of the Old Testament in Africa, with focus on the context of the offices held by Deborah as narrated in the book of Judges Chapter 4 and 5. The exegetical part shed light onto the role played by the female leaders among the Israelites. The feminist paradigms in Judges 4 and 5 demonstrate how female characters in these chapters construct a way to disagree with what seems to oppress women and deny their leadership capability. The findings of this study determine that gender should not be perceived as having an effect on leadership in general.