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In 2001, three research groups from the field of systematic theology and church history at the Faculty of Theology, K.U.Leuven, decided to join forces in an interdisciplinary project, entitled: "Orthodoxy: Process and Product". The main aim of this project consists of a "church-historical and systematic-theological study of the determination of truth in church and theology". Senior and junior scholars from the three groups agreed to take this theme as the starting point and leading question from which the many research projects they are engaged in, could be brought into relationship and - as far as possible - integrated. Although the question for theological truth already structured the rese...
David O. Brown demonstrates how it is possible to embrace deism, without that leading to those problems deism presents to the Christian, namely, the denial of providence, and rejection of the incarnation.
An introduction To The most influential movement in Catholic theology in the 20th century which prepared the ground For The Second Vatican Council.
Pope John XXIII prayed that the Second Vatican Council would prove to be a new Pentecost. The articles gathered here appeared originally in a series solicited by and published in Theological Studies (September 2012 to March 2014). The purpose of the series was and remains threefold: • To commemorate the 50th anniversary of the Second Vatican Council • To help readers more fully appreciate its significance not only for the Catholic Church itself but also for the entire world whom the Church encounters in proclamation and reception of ongoing revelation • In their present form, to help readers worldwide engage both the conciliar documents themselves and scholarly reflections on them, all with a view to appropriating the reform envisioned by Pope John XXIII. Contributors: Stephen B. Bevans, SVD; Mary C. Boys, SNJM; Maryanne Confoy, RSC; Massimo Faggioli; Anne Hunt; Natalia Imperatori-Lee; Edward Kessler; Gerald O’Collins, SJ; John W. O’Malley, SJ; Agbonkhianmeghe E. Orobator, SJ; Ladislas Orsy, SJ; Peter C. Phan; Gilles Routhier; Ormond Rush; Stephen Schloesser, SJ; Francis A. Sullivan, SJ; O. Ernesto Valiente; Jared Wicks, SJ
An Avant-garde Theological Generation examines the Fourvière Jesuits and Le Saulchoir Dominicans, theologians and philosophers who comprised the influential reform movement the nouvelle théologie. Led by Henri de Lubac, Jean Daniélou, Yves Congar, and Marie-Dominique Chenu, the movement flourished from the 1930s until its suppression in 1950. It aims to remedy certain historical deficiencies by constructing a history both sensitive to the wider intellectual, political, economic, and cultural milieu of the French interwar crisis, and that establishes continuity with the Modernist crisis and the First World War. Chapter One examines the modern French avant-garde generations that have shaped...
This text examines three key moments in the developing theology of the church’s holiness and sinfulness in the twentieth century: the ressourcement movement of the 1930s to the 1950s, the Second Vatican Council (1962–65), and the pontificate of John Paul II (1978–2005). The aim of this text is to make accessible the works of Emile Mersch, Henri de Lubac, Hans Urs von Balthasar, Yves Congar, Karl Rahner, and Charles Journet that discuss the holiness and sinfulness of the church and to demonstrate how these works were influential in composing the Dogmatic Constitution on the Church, Lumen Gentium. The author then considers how this developing theology is put into practice in Pope John Paul II’s millennial program, which centers on admitting that the Church in its members has sinned and needs to seek forgiveness.
In the 2020 Directory for Catechesis, the Church calls for a renewal of catechesis that focuses on bringing people to a deeper relationship with Jesus Christ. Solid formation is not only about teaching doctrine, but also, and more importantly, about forming disciples who have encountered and know Christ. In Following God’s Pedagogy, Sister Mary Michael Fox, OP, brings decades of experience in catechesis to offer a unique and proven model for children’s catechesis. She draws upon her deep catechetical experience and thorough research into the nature of the child, divine revelation, and catechetical methodology. She offers timely insight into how the Catechesis of the Good Shepherd (CGS) offers an approach to children’s catechesis that forms the mind and heart of the child, leading them into a deeper relationship with Christ and a life of discipleship. Bishops, diocesan catechetical directors, and all catechists will discover a way of faith formation of children that is sure to renew and strengthen catechesis for years to come.
The Death and Life of Speculative Theology argues that speculative theology can be decoupled from classicism, transformed through modern science, philosophy, and culture, and made useful for addressing intellectual problems in this cosmopolitan age. Speculative theology can provoke, organize, regulate, and invigorate intellectual pluralism and thereby contribute to making the world a home for the human spirit. Drawing on the thought of Bernard Lonergan, Ryan Hemmer narrates the rise and fall of speculative theology, anticipates how it might be renewed, and repurposes some of its forgotten achievements to show that modern theology can be a modern science for a modern culture.
A historical and a theological analysis of the most important movement in twentieth-century Roman Catholic theology.
How does religion cope with changing situations? Are orthodoxy and liberalism really competing strategies? The essays in this volume argue three views. (1)Orthodoxy is not to be seen as the real and original form of a given religion, but as an idealized original form that should be construed as a construction in reaction to changes in time. (2) Over the ages, liberalism – despite its laudable strive for adaptation – has been less successful than generally assumed. This lesson from history can be quite important in view of the adaptation processes for Muslims in Western Europe. (3) Of great importance for the survival of religion seems to be a clear definition of the boundaries of religiously informed practices and ethics. Their recognisability and authenticity shall – when combined with a due lack of obtrusion – be of great influence for the ongoing acceptance of religion(s) in the public domain.