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The articles on the church and ecumenism in this Festschrift celebrate Professor Fahey's contributions, accomplishments and gifts to the academy and the Church. They reflect his sensitivities and spirituality as a friend and pastor, his support for the many voices in the church, his engagement and mentoring of several generations of students and scholars, his demand for honest and critical scholarship, and his deep desire for a spirit of Christian unity among us all.
The Prophetic Church: History and Doctrinal Development in John Henry Newman and Yves Congar is a historical and a systematic account of tradition, doctrinal development, and the theology of history, with a particular focus on the contributions of two modern Catholic figures, John Henry Newman (1801-1890) and Yves Congar (1904-1995). It is structured around two overarching themes: the "subject" and "history" in their relationship to doctrinal development. In addition, the thought of both Congar and Newman is interwoven throughout. Andrew Meszaros contextualizes and surveys Congar's reception of Newman. He explains the appeal of Newman and provides concrete evidence that would substantiate th...
Today many books appear regarding Vatican II. Yet, only very few of them manage to locate this crucial event in the life of the twentieth century Roman Catholic Church against the broad horizon of both its prehistory and its aftermath. This book does just that. In seven chapters, this volume offers a survey of the evolution of Post-Enlightenment Catholicism, in the period spanning from ca. 1830 to the present, tying together the renewals proposed by the first and the Second Vatican Councils. Each phase in this evolution is discussed from a double angle: on the hand from the viewpoint of theological developments and milieu’s, and on the other hand from an institutional and Church historical perspective, thus binding together these two perspectives and tracing the evolutions within Catholicism in all their pluriformity.
The papacy of Pius XII (1939-1958) has been a source of near-constant criticism and debate since his death, particularly because of his alleged silence during the Holocaust. Paul O'Shea examines his little-studied pre-papal life to demonstrate that Pius was neither an anti-Semitic villain nor a 'lamb without stain.'
A collection of essays that examines the Galilean peasant named Jesus—the historical understanding of him and what difference that makes—from the perspective of Catholic and Jewish scholars.
In this book, Shaun Blanchard uses a close study of the Synod of Pistoia (1786) to argue that the roots of the Vatican II reforms must be pushed back beyond the widely acknowledged twentieth-century forerunners of the Council, beyond Newman and the Tübingen School in the nineteenth century, to the eighteenth century, in which a variety of reform movements attempted ressourcement and aggiornamento.
Very Short Introductions:Brilliant, Sharp, Inspiring The Second Vatican Council (1962-1965), or Vatican II, is arguably the most significant event in the life of the Catholic Church since the Reformation. The Council initiated, intentionally or not, profound changes not simply within Catholic theology, but in the religious, social, and moral lives of the world's billion Catholics. It also reconfigured, intellectually and practically, the Church's engagements with those outside of it - most obviously with regard to other religions. The sixteen documents formally issued by Vatican II constitute some of the most influential writings of the whole twentieth century. Debates over their correct int...
Vatican I and Vatican II represent two of the three ecumenical councils in modern times, yet relatively few studies have sought to understand their relation to one another. In fact, the councils are often positioned as mutually exclusive so that one must choose either Vatican I’s or Vatican II’s presentations of church and ecclesial authority. Failing to understand the relationship between these councils inhibits the church’s self-understanding and risks misinterpreting key aspects of its own tradition; further, it limits the church’s ability to teach effectively on topics of concern to modern women and men, such as authority, freedom, and ecclesiology. Vatican I and Vatican II: Councils in the Living Tradition uses the questions of what, why,and how the councils taught to frame and demonstrate significant points of continuity, complementarity, and difference between them. It argues that only by seeing both Vatican I and Vatican II as communicating vital dimensions of the Christian faith can the church’s living tradition be fully appreciated and speak meaningfully to modern Christian women and men.?
In 1965 the Second Vatican Council declared that God loves the Jews. Before that, the Church had taught for centuries that Jews were cursed by God and, in the 1940s, mostly kept silent as Jews were slaughtered by the Nazis. How did an institution whose wisdom is said to be unchanging undertake one of the most enormous, yet undiscussed, ideological swings in modern history? The radical shift of Vatican II grew out of a buried history, a theological struggle in Central Europe in the years just before the Holocaust, when a small group of Catholic converts (especially former Jew Johannes Oesterreicher and former Protestant Karl Thieme) fought to keep Nazi racism from entering their newfound chur...