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The Socially Involved Renunciate is an in-depth analysis and an original English translation of the Siddh Goṣṭ, a fundamental philosophical text of the Sikh tradition. The work reflects the distinctive worldview of Sikhism, the only major Indian religion that does not regard asceticism as a legitimate path to liberation. Composed by Guru Nānak, a medieval, north Indian saint-poet and venerated founder of the Sikh tradition, the Siddh Goṣṭ is a dialogue between Guru Nānak and several Nāth yogis who had been pursuing a rigorous path of hath-yoga as renunciates of the material world. Through their dialogue, Guru Nānak teaches the Nāth yogis a spiritual path that also includes involvement in the social world and offers a practical way to achieve liberation. In The Socially Involved Renunciate, Kamala Elizabeth Nayar and Jaswinder Singh Sandhu provide background on Sikhism, highlight the ethical teachings expounded in the Siddh Goṣṭ, and demonstrate how Guru Nānak reconciles the polarities of the ascetic and householder ideals.
Contrasting immigrant experiences in remote regions and metropolitan centres of Canada.
The result of an exhaustive analysis of the beliefs and attitudes among three generations of the Sikh community - and having conducted over 100 interviews - Nayar highlights differences and tensions with regards to the role of familial relations, child rearing, and religion.
Sukhmani (The Pearl of Happiness) is a popular Sikh text by Guru Arjan, which inculcates the Sikh religious ethos and philosophical perspective on wellbeing and happiness. The book features a new translation of this celebrated Sikh text and provides the first in-depth analysis of it. The Sikh View on Happiness begins with an overview of the nature of suffering and the attainment of happiness in Indian religions. This provides the foundation for the examination of the historical, social, and religious context of the Sukhmani and its contribution to the development of the Sikh tradition. In addition to exploring the spiritual teachings of the Sukhmani, Nayar and Sandhu draw upon the Sikh understanding of the mind, illness, and wellbeing to both introduce key Sikh psychological concepts and illustrate the practical application of traditional healing practices in the contemporary context. In doing so, they highlight the overlap of the teachings in the Sukhmani with concepts and themes found in Western psychotherapy, such as mindfulness, meaningful living, and resilience.
British Columbia is Canada’s most ethnically diverse province. Yet in general we need to know more about the diversity of religions that accompanied immigrants to the province and how they are practised today. This book offers intimate portraits of local religious groups, including Hindus and Sikhs from South Asia; Buddhist organizations from Southeast Asia; and Tibetan, Japanese, and Chinese religions from East and Central Asia. The first comprehensive, comparative examination of Asian religions in British Columbia, this book is mandatory reading for teachers, policy makers, scholars of local history and culture and of Asian Canadian studies.
Explores Sikh praxis and self-representation across geopolitical borders, with a focus on empirical research on Sikhs in Europe
In this richly detailed study, Kamala Nayar documents the social and cultural transformation of the Punjabi community in British Columbia. From their initial settlement in the rural Skeena region to the communities that later developed in larger urban centres, The Punjabis in British Columbia illustrates the complex and diverse experiences of an immigrant community that merits greater attention. Exploring themes of gender, employment, rural and urban migrant life, and the relationships between the Punjabis and surrounding First Nations and other immigrant groups, Nayar creates a portrait of a community in transition. Shedding light on the ways in which economic circumstances affect immigrant...
Almost from the moment, some five centuries ago, that their religion was founded in the Punjab by Guru Nanak, Sikhs have enjoyed a distinctive identity. This sense of difference, forged during Sikhism's fierce struggles with the Mughal Empire, is still symbolised by the 'Five Ks' ('panj kakar', in Punjabi), those articles of faith to which all baptised Sikhs subscribe: uncut hair bound in a turban; comb; special undergarment; iron bracelet and dagger (or kirpan) - the unique marks of the Sikh military fraternity (the word Sikh means 'disciple' in Punjabi). Yet for all its ongoing attachment to the religious symbols that have helped set it apart from neighbouring faiths in South Asia, Sikhism...
Religious Radicalization and Securitization in Canada and Beyond examines the challenges created by both religious radicalism and the state's and society's response to it.
Sikh Diaspora: Theory, Agency, and Experience is a collection of essays offering new insights into the diverse experiences of Sikhs beyond the Punjab. Moving beyond migration history and global in their scope, the essays in this volume draw from a range of methodological approaches to engage with diaspora theory, agency, space, social relations, and aesthetics. Rich in substantive content, these essays offer critical reflections on the concept of diaspora, and insight into key features of Sikh experience including memory, citizenship, political engagement, architecture, multiculturalism, gender, literature, oral history, kirtan, economics, and marriage.