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The historic myths of a people/nation usually play an important role in the creation and consolidation of the basic concepts from which the self-image of that nation derives. These concepts include not only images of the nation itself, but also images of other peoples. Although the construction of ethnic stereotypes during the "long" nineteenth century initially had other functions than simply the homogenization of the particular culture and the exclusion of "others" from the public sphere, the evaluation of peoples according to criteria that included "level of civilization" yielded "rankings" of ethnic groups within the Habsburg Monarchy. That provided the basis for later, more divisive ethnic characterizations of exclusive nationalism, as addressed in this volume that examines the roots and results of ethnic, nationalist, and racial conflict in the region from a variety of historical and theoretical perspectives.
Directory of foreign diplomatic officers in Washington.
The monograph is divided into four parts. The work starts with Preface in which Vasil Gluchman presents socio-political, socio-cultural and ideological context of the first half of the twentieth century and the situation in Slovakia (and Central Europe) in this historical period, placing this monograph and the works of individual contributors into the context of the given era. The first part deals with philosophical and ethical issues arising from the examination of morality at the end of the 19th century and the beginning of the 20th century. This part creates the methodological starting point for the examinations presented in the next three parts of the monograph. The second part focuses on the development of philosophical and ethical reflection of morality in Slovakia in the given era. The third part examines socio-political and professional-ethical aspects of the development and functioning of morality in Slovakia in the first half of the 20th century. Reflections of morality in Slovakia in the Slovak literature of the first half of the 20th century are the object of interest in the fourth part of the monograph.
Publikace se zabývá českou morální teologií od jejích počátků v poslední čtvrtině 19. století do poloviny století dvacátého. Autor kriticky hodnotí jednotlivé spisy, konfrontuje jejich postoje s dobovou společenskou a politickou situací a uvádí je do souvislosti s prohlubující se izolací církve. Vedle obecných aspektů morálky je v rámci morálky speciální věnován zvláštní zřetel sexuální, politické a sociální etice.
This book provides a comprehensive account of the Ukrainian émigré scholarly life in Czechoslovakia between the world wars.
This is a history of a stateless people, the Carpatho-Rusyns, and their historic homeland, Carpathian Rus’, located in the heart of central Europe. A little over 100,000 Carpatho-Rusyns are registered in official censuses but their population is estimated at around 1,000,000, the greater part in Ukraine and Slovakia. The majority of the diaspora—nearly 600,000—lives in the US. At the present, when it is fashionable to speak of nationalities as “imagined communities” created by intellectuals or elites who may live in the historic homeland, Carpatho-Rusyns provide an ideal example of a people made—or some would say still being made—before our very eyes. The book traces the evolution of Carpathian Rus’ from earliest prehistoric times to the present, and the complex manner in which a distinct Carpatho-Rusyn people, since the mid-nineteenth century, came into being, disappeared, and then re-appeared in the wake of the revolutions of 1989 and the collapse of communist rule in central and eastern Europe. To help guide the reader further there are 34 detailed maps plus an annotated discussion of relevant books, chapters, and journal articles.