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This book is the first volume on the evolution of wisdom. Using a combination of ethnographic and ethological studies, it shows how key moral attributes of compassion, justice and wisdom are woven into relationships with animals.
Leaders from academia and industry offer guidance for professionals and general readers on ethical questions posed by modern technology.
Artificial Life After Frankenstein brings the insights born of Mary Shelley's legacy to bear upon the ethics and politics of making artificial life and intelligence in the twenty-first century. What are the obligations of humanity to the artificial creatures we make? And what are the corresponding rights of those creatures, whether they are learning machines or genetically modified organisms? In seeking ways to respond to these questions, so vital for our age of genetic engineering and artificial intelligence, we would do well to turn to the capacious mind and imaginative genius of Mary Wollstonecraft Shelley (1797-1851). Shelley's novels Frankenstein; or, The Modern Prometheus (1818) and Th...
It is a comprehensive and critical study of the normative status of human nature in biotechnology from a Christian perspective.
Ethical practice in engineering is critical for ensuring public trust in the field and in its practitioners, especially as engineers increasingly tackle international and socially complex problems that combine technical and ethical challenges. This report aims to raise awareness of the variety of exceptional programs and strategies for improving engineers' understanding of ethical and social issues and provides a resource for those who seek to improve ethical development of engineers at their own institutions. This publication presents 25 activities and programs that are exemplary in their approach to infusing ethics into the development of engineering students. It is intended to serve as a resource for institutions of higher education seeking to enhance their efforts in this area.
The study of biology and politics (or biopolitics) has gained considerable currency in recent years, as articles on the subject have appeared in mainstream journals and books on the subject have been well received. The literature has increased greatly since the 1960s and 1970s, when this specialization first made an appearance. This volume assesses the contributions of biology to political science. Chapters focus on general biological approaches to politics, biopolitical contributions to mainstream areas within political science, and linkages between biology and public policy. The volume provides readers with a comprehensive introduction to the subject.
Over the course of the nineteenth century, transatlantic intellectuals slowly revised theological anthropology, or the doctrine of humanity seen in light of the divine. Gradually, elite discourse deposed humanity from its lofty estate and centering it within a naturalistic account wherein likeness to animal fauna became the central evaluative lens. Durst argues that theological anthropologies across the disciplines increasingly shifted focus away from classic confessional themes such as the soul and the image of God, and toward the methods of natural theology and intuitionism. This occurred in the form of challenges to theology in biology, phrenology, transcendentalism, anti-theology, Christian socialism, intuitionism, and religious experience. The human soul and human sinfulness also found a revised articulation in terms increasingly shaped by the cultural authority of science. An ascendant subjective approach to human nature emerged whereby religious experiences, not theological claims to truth, assumed prominence as the central measures of religious life.
Based on interviews with twenty leading scholars, Conversations on Human Nature probes the question of what it means to be human from evolutionary, biological, philosophical, cultural, and theological points of view.
Offers a substantial discussion of a central theme in Christian theology - that everything comes from and depends upon God.
The purpose of this book is to integrate the fact of biological evolution (which, as such, should not be confused with the evolutionary theories and ideologies supposedly based on that fact) with the principles and contents of Thomistic philosophy. After identifying the main difficulties involved in this endeavor—and how they have been addressed by other authors within the Thomistic tradition—we present our own thesis. We begin by arguing that the diversity of species and varieties of corporeal living beings is consistent with Aquinas’ thought. Next, we distinguish between two forms of evolution, namely, intraspecific and transspecific; following the central tenets of Aquinas’ philos...