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“Love is our birthright. Love is the fundamental necessity of our life. Do not go seeking for that which you are. Those who go seeking for love only make manifest their own lovelessness and the loveless never find love. Only the loving find love and they never have to seek for it”, Neville Goddard once said. But what does that mean and how can we imagine and manifest love, a happy partnership, even the man or woman of our dreams? In Katrine Hütterer's book “Manifesting Love”, another part of the “Simply Manifesting” series, you will learn what the great masters Neville Goddard and Joseph Murphy advise on manifesting love and how you should best proceed to create the perfect love...
Ich soll mir mein ideales Leben imaginieren? Wie soll das mit dem Manifestieren je was werden? Das kann doch nicht klappen! Wo soll das jetzt herkommen? Wie soll ich meine Wünsche je erreichen? Kennst du solche Gedanken? Das Gegenteil von Glauben ist nicht ein Mangel an Glauben, sondern Zweifel. Beim Gesetz der Annahme (GDA) gilt: Glaube + Zweifel = Nichts passiert. Der Zweifel ist das Einzige, was uns beim GDA ins Trudeln bringen kann. Wenn wir zweifeln sind wir gefangen in unseren alten Denkmustern, in unseren negativen Emotionen, die uns daran hindern an uns selbst zu glauben. Darum ist es umso wichtiger, den Zweifel zu minimieren und einen guten Umgang damit zu finden, bis er sich schli...
This book offers a compact guide and an explanation of how we can best use the Law of Assumption according to Neville Goddard for ourselves and the life of our dreams. Those who study the Law of Assumption face many questions: What is the best method for me? When should I use it? How often and for how long? Lullaby or scene technique? Congratulatory scene or telephone technique? What is the first principle? What pearl is Neville talking about and why should I buy it? What does it mean that there is only one cause? How am I to know what the fulfilled wish feels like? Neville Goddard's texts are often difficult to understand - especially for beginners. The two authors have therefore endeavoured to make Goddard's texts more accessible and have answered many of the questions that may arise.
Nowhere on Earth is there an ecological transformation so swift and so extreme as between the snow-line of the high Andes and the tropical rainforest of Amazonia. The different disciplines that research the human past in South America have long tended to treat these two great subzones of the continent as self-contained enough to be taken independently of each other. Objections have repeatedly been raised, however, to warn against imagining too sharp a divide between the people and societies of the Andes and Amazonia, when there are also clear indications of significant connections and transitions between them. Rethinking the Andes–Amazonia Divide brings together archaeologists, linguists, ...
Extraordinary change is under way in the Alto Urubamba Valley, a vital and turbulent corner of the Andean-Amazonian borderland of southern Peru. Here, tens of thousands of Quechua-speaking farmers from the rural Andes have migrated to the territory of the Indigenous Amazonian Matsigenka people in search of land for coffee cultivation. This migration has created a new multilingual, multiethnic agrarian society. The rich-tasting Peruvian coffee in your cup is the distillate of an intensely dynamic Amazonian frontier, where native Matsigenkas, state agents, and migrants from the rural highlands are carving the forest into farms. Language, Coffee, and Migration on an Andean-Amazonian Frontier sh...
New ways to design spaces for online interaction—and how they will change society. Computers were first conceived as “thinking machines,” but in the twenty-first century they have become social machines, online places where people meet friends, play games, and collaborate on projects. In this book, Judith Donath argues persuasively that for social media to become truly sociable media, we must design interfaces that reflect how we understand and respond to the social world. People and their actions are still harder to perceive online than face to face: interfaces are clunky, and we have less sense of other people's character and intentions, where they congregate, and what they do. Donat...