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Accokeek is an unincorporated place in the southwest corner of Prince George's County. The name "Accokeek" is an Algonquian word meaning "at the edge of the hill." Before the arrival of Capt. John Smith in 1623, indigenous people had occupied the area intermittently for thousands of years. After an initial increase in the European population and a corresponding decline in the number of American Indians, the population of Accokeek stabilized. The area could be described as a rural community in harmony with nature. Since World War II, the size and diversity of the population have changed rapidly. In 1942, Indian Head Naval Reservation Access Road was constructed. The major highway passes through Accokeek and connects residents to federal government jobs in Indian Head to the south and Washington, DC, to the north. Today, Accokeek citizens continue efforts to preserve the natural environment and historical landmarks from development.
"This book casts the argument for personal immortality into new light as the outcome of systems processes rather than human nature. Personal immortality is the output of becoming human rather than of being human. If this is the case, then God must be seen to enter into personal relationships with us: a view that current science supports."--Jacket.
The religious belief in personal immortality depends on the evidence for the existence of God, an immaterial soul or mind, and human nature. We also need to support the view that God will always want to maintain relationships with us in the afterlife. So, immortality is a hard sell. The suffering of innocent victims suggests that the existence of a loving God is not self-evident. Furthermore, the soul's separation from the body at death raises the troublesome problem of personal identity. How can that be me in the afterlife without my body? The tradition from Plato to Descartes plants the seed of personal immortality in our rational nature. But the deconstruction of human nature suggests tha...
There are few subjects known to mankind that has drawn more interest, exploration, and publication than the nature of God and our relationship to Him as human beings. Many approaches to the study stand wholly on a platform of religious doctrine and dogma. Other approaches are secular in nature and rely solely on rational and philosophical arguments. Dr. Ken Bryson brings to the field an approach that applies a balance between these two extremes. As a Christian, Ken bases his arguments in biblical theology and then builds upon this foundation with reason and philosophy drawn from many of the most prominent thinkers in both ancient and modern history.
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Richard Carl Simpson, son of Marvin Delton Simpson (1901-1980) and Frances Rebecca Lindberg (1916-1990), married Cynthia Kay Furlong, daughter of Walter Townsend Furlong (1928-1995) and Betty Ann Bryson (1927-2000). Ancestors, descendants and relatives lived mainly in Pennsylvania.