You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Landmark work illustrates the history of North American indigenous resistance and the struggle for land rights.
Ever since its first publication in 1992, The End of History and the Last Man has provoked controversy and debate. Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, The End of History and the Last Man is a modern classic. Ever since its first publication in 1992, The End of History and the Last Man has provoked controversy and debate. Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, The End of History and the Last Man is a modern classic.
Democracies often go to war but almost never against each other. Indeed, "the democratic peace" has become a catchphrase among scholars and even U.S. Presidents. But why do democracies avoid fighting each other? Reliable Partners offers the first systematic and definitive explanation. Examining decades of research and speculation on the subject and testing this against the history of relations between democracies over the last two centuries, Charles Lipson concludes that constitutional democracies have a "contracting advantage"--a unique ability to settle conflicts with each other by durable agreements. In so doing he forcefully counters realist claims that a regime's character is irrelevant...
Mass mobilization is among the most dramatic and inspiring forces for political change. When ordinary citizens take to the streets in large numbers, they can undermine and even topple undemocratic governments, as the recent wave of peaceful uprisings in several postcommunist states has shown. However, investigation into how protests are organized can sometimes reveal that the origins and purpose of "people power" are not as they appear on the surface. In particular, protest can be used as an instrument of elite actors to advance their own interests rather than those of the masses.Weapons of the Wealthy focuses on the region of post-Soviet Central Asia to investigate the causes of elite-led p...
This is the first book to show how Latin American liberation theology can be applied to and can transform pastoral care in countries such as Britain and the USA. Hitherto pastoral care has tended to concentrate on looking after individuals. Stephen Pattison suggests that much of the suffering endured by individuals is actually socially and politically caused, and so is avoidable if the appropriate action is taken. The author argues that what we now require is a socio-politically aware and committed pastoral care which makes an option for oppressed and poor people and engages in practical struggle against the forces of injustice and oppression. Focussing as it does especially on mentally ill people and on women, the book will be of interest to all those who want to broaden their vision and knowledge of liberation theology or pastoral care, whether theologians, pastors, students for ministry, members of caring professions, or users of the services they provide.
Christianity as a cultural force, whether rising or falling, has seldom been analysed through the actual processes by which tradition is transmitted, modified, embraced or rejected. This book achieves that end through a study of bishops of the Church of England, their wives and their children, to show how values fostered in the vicarage and palace shape family, work and civic life in a supposedly secular age. Davies and Guest integrate, for the first time, sociological concepts of spiritual capital with anthropological ideas of gift-theory and, alongside theological themes, use these to illuminate how the religious professional functions in mediating tradition and fostering change. Motifs of...
This volume, first published in 1984, discusses the viability of applying the ‘Mediterranean model’ to three countries that were transitioning to democracy, – Spain, Greece and Portugal – combining both comparative and national case-study approaches. In particular, Spain, Greece and Portugal offer comparable examples of the problems of establishing new democratic systems within relatively unstable and economically less developed environments. This title applies different theories of regime transition to the countries in question. This volume will be of interest to students of politics.
The Zapatista Army emerged from the jungle on New Year's Day, 1994, and provoked a national crisis in Mexico. At a demonstration in Mexico City, over 100,000 people marched together and shouted, First World, HA HA HA!-a defiant declaration of solidarity with the rebels, an insurgent army of indigenous campesinos who have challenged the direction of Mexico's future. The Chiapas uprising was internationally hailed as a direct attack on the new world order. It was a milestone in the continuing history of indigenous resistance in the Americas, and an important development in the growing worldwide struggle against global policies of economic colonization. In this collection, writers from Mexico and the United States provide the background and context for the Zapatista movement, and explore its impact, in Mexico and beyond.
This 2000 book analyses the revival of charismatic Protestant Christianity as an example of globalization. Simon Coleman shows that, along with many social movements, these religious conservatives are negotiating their own interpretations of global and postmodern processes. They are constructing an evangelical arena of action and meaning within the liminal, chaotic space of the global. The book examines globalization not only as a social process, but also as an embodied practice involving forms of language and ritualized movement. Charismatic Christianity is presented through its material culture - art, architecture and consumer products - as well as its rhetoric and theology. The book provides an account of the incorporation of electronic media such as television, videos and the Internet into Christian worship. Issues relating to the conduct of fieldwork in contexts of globalization are raised in an account which is also a major ethnography of a Faith ministry.