Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
A Wilder West
The rodeo cowboy is one of the most evocative images of the Wild West. The master of the frontier, he is renowned for his masculinity, toughness, and skill. A Wilder West returns to rodeo's small-town roots to explore how rodeo simultaneously embodies and subverts our traditional understandings of power relations between man and nature, women and men, settlers and Aboriginal peoples. An important contact zone – a chaotic and unpredictable place of encounter – rodeo has challenged expected social hierarchies, bringing people together across racial and gender divides to create friendships, rivalries, and unexpected intimacies. At the rodeo, Aboriginal riders became local heroes, and rodeo queens spoke their minds. A Wilder West complicates the idea of western Canada as a “white man's country” and shows how rural rodeos have been communities in which different rules applied. Lavishly illustrated, this creative history will change the way we see the West's most controversial sport.
Battle Grounds
Base closures, use of airspace for weapons testing and low-level flying, environmental awareness, and Aboriginal land claims have focused attention in recent years on the use of Native lands for military training. But is the military's interest in Aboriginal lands new? Battle Grounds analyzes a century of government-Aboriginal interaction and negotiation to explore how the Canadian military came to use Aboriginal lands for training. It examines what the process reveals about the larger and evolving relationship between governments and Aboriginal communities and how increasing Aboriginal assertiveness and activism have affected the issue.
An Apostle of the North
H.A. Cody’s An Apostle of the North, originally published in 1908, captures perfectly the zeal of the 19th century missionary and tells the story of a man called to do God’s work in the Diocese of Athabasca in the most northern regions of Canada. Bishop William Carpenter Bompas was a difficult man, cantankerous, stubborn, and more than a little eccentric. He carried on his shoulders the deep spirituality of his own faith, the assumptions of his background, and the cultural aggressiveness of the Victorian age. He was a church leader who often disagreed with his church and ignored its advice. Bompas’s life in the North offers insights into the compelling force of religion and faith, one of the most pervasive forces in human experience, capable of transforming people, creating conflict, spreading hope, motivating entire nations, and, as history has shown, making horrible and damaging mistakes. In a new Introduction, historians William Morrison and Ken Coates examine Bompas’s career, exploring themes central to the history of the church in Canada and to aboriginal-newcomer relations.
Indigenous People and the Christian Faith: A New Way Forward
Indigenous People and the Christian Faith: A New Way Forward provides detailed historical, cultural and theological background and analysis to a very delicate and pressing subject facing many people around the world. The book is “glocal”: both local and global, as represented by international scholars. Every continent is represented by both Indigenous and non-indigenous people who desire to make a difference with the delicate problematics and relationships. The history of Indigenous people around the world is inextricably linked with Christianity and Colonialism. The book is completely interdisciplinary by employing historians, literary critics, biblical scholars and theologians, sociologists, philosophers and ordained engineers. The Literary Intent of the book, without presuming nor claiming too much for itself, is to provide practical thinking that will help all people move past the pain and dysfunction of the past, toward mutual understanding, communication, and practical actions in the present and future.
The Heavens Are Changing
A study of Protestant missionization among the Tsimshianic-speaking peoples of the North Pacific Coast of British Columbia during the latter half of the nineteenth century
New Histories for Old
Scholarly depictions of the history of Aboriginal people in Canada have changed dramatically since the 1970s when Arthur J. ("Skip") Ray entered the field. New Histories for Old examines this transformation while extending the scholarship on Canada's Aboriginal history in new directions. This collection combines essays by prominent senior historians, geographers, and anthropologists with contributions by new voices in these fields. The chapters reflect themes including Native struggles for land and resources under colonialism, the fur trade, "Indian" policy and treaties, mobility and migration, disease and well-being, and Native-newcomer relations.
Women and the White Man's God
"This book is a critical addition to scholarship in women's, Canadian, Native, and religious studies, and contributes to the growing Canadian and international literature on post-colonialism and gender." --Résumé de l'éditeur.
That's Raven Talk
Annotation A reading strategy for orality in North American Indigenous literatures that is grounded in Indigenous linquistic traditions.
Working People in Alberta
A political and economic analysis of the history of working people in Alberta.
When Disease Came to This Country
Twentieth-century circumpolar epidemics shaped historical interpretations of disease in European imperialism in the Americas and beyond. In this revisionist history of epidemic disease as experienced by northern peoples, Liza Piper illuminates the ecological, spatial, and colonial relationships that allowed diseases – influenza, measles, and tuberculosis in particular – to flourish between 1860 and 1940 along the Mackenzie and Yukon rivers. Making detailed use of Indigenous oral histories alongside English and French language archives and emphasising environmental alongside social and cultural factors, When Disease Came to this Country shows how colonial ideas about northern Indigenous immunity to disease were rooted in the racialized structures of colonialism that transformed northern Indigenous lives and lands, and shaped mid-twentieth century biomedical research.
