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ThirdWay
Monthly current affairs magazine from a Christian perspective with a focus on politics, society, economics and culture.
One Word of Truth
After a series of experiences revealed to him the extent and nature of religious persecution in the Soviet Union and the Eastern Bloc in the 1960s, Michael Bourdeaux resolved to enable the voices of believers to be heard by the wider world. In 1969, he founded Keston College, an institution dedicated to the study of religion in communist countries and the provision of information about churches and the pressures and threats facing Christians there. Over the next three decades, Keston's work of defending religious liberty in the Soviet Union was hugely controversial; Michael and his colleagues faced political opposition, while also providing invaluable insight and advice to British government...
Be Our Voice
None
The Dangerous God
At the heart of the Soviet experiment was a belief in the impermanence of the human spirit: souls could be engineered; conscience could be destroyed. The project was, in many ways, chillingly successful. But the ultimate failure of a totalitarian regime to fulfill its ambitions for social and spiritual mastery had roots deeper than the deficiencies of the Soviet leadership or the chaos of a "command" economy. Beneath the rhetoric of scientific communism was a culture of intellectual and cultural dissidence, which may be regarded as the "prehistory of perestroika." This volume explores the contribution of Christian thought and belief to this culture of dissent and survival, showing how religi...
No Asylum
No Asylum is a quantitative assessment of the incidence of state repression via the peculiar institution of forced psychiatric hospitalization of evidently healthy Soviet dissidents. The book explains who was targeted and why, as the State used psychiatry to attempt to deflect, defuse, discredit or destroy the multifaceted dissident movement. Although new detentions virtually ceased as the Union fragmented, it is too early to write an epitaph for psychiatric abuse: political use of psychiatry could be revived in Russia.
Music and Faith
How do contemporary audiences engage with sacred music and what are its effects?
Poetry and the Leningrad Religious-Philosophical Seminar 1974-1980
The Religious-Philosophical Seminar, meeting in Leningrad between 1974-1980, was an underground study group where young intellectuals staged debates, read poetry and circulated their own typewritten journal, called ‘37’. The group and its journal offered a platform to poets who subsequently entered the canon of Russian verse, such as Viktor Krivulin (1944-2001) and Elena Shvarts (1948-2010). Josephine von Zitzewitz’s new study focuses on the Seminar’s identification of culture and spirituality, which allowed Leningrad’s unofficial culture to tap into the spirit of Russian modernism, as can be seen in ‘37’. This book is thus a study of a major current in twentieth-century Russian poetry, and an enquiry into the intersection between literary and spiritual concerns. But it also presents case studies of five poets from a special generation: not only Krivulin and Shvarts, but also Sergei Stratanovskii (1944-), Oleg Okhapkin (1944-2008) and Aleksandr Mironov (1948-2010).
Spirit of the Totem
The book presents an original, interdisciplinary analysis of religious and mythological perspectives in fiction published in the Soviet Union between the mid-1960s and the mid-1980s. In doing so, it points to ways in which anthropological theory can be used as a framework for literary criticism. It also shows how, in the two decades before perestroika, religion and mythology served as alternative models for the intellectual and political reorientation of Soviet society. Selected works are explored with reference to a formative debate in anthropological studies on the nature and development of religion, based on Edward B. Tylor's theory of 'animism' and Emile Durkheim's theory of 'totemism'. ...
British Human Rights Organizations and Soviet Dissent, 1965-1985
In the latter half of the 20th century, a number of dissidents engaged in a series of campaigns against the Soviet authorities and as a result were subjected to an array of cruel and violent punishments. A collection of like-minded activists in Britain campaigned on their behalf, and formed a variety of organizations to publicise their plight. British Human Rights Organizations and Soviet Dissent, 1965-1985 examines the efforts of these activists, exploring how influential their activism was in shaping the wider public awareness of Soviet human rights violations in the context of the Cold War. Mark Hurst explores the British response to Soviet human rights violation, drawing on extensive archival work and interviews with key individuals from the period. This book examines the network of human rights activists in Britain, and demonstrates that in order to be fully understood, the Soviet dissident movement needs to be considered in an international context.
