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The publication of the first edition of The Cross, Our Only Hope in 2008 established it as a foundational work of contemporary Holy Cross spirituality. This thoroughly revised edition, which features many new contributions, is a must-have for members of the Congregation of Holy Cross; its friends, lay collaborators, benefactors; and anyone interested in the spiritual tradition of the religious order. Priests and brothers of the Congregation of Holy Cross—including pastors, teachers, and administrators—offer an introduction to the rich, vibrant spirituality of the Congregation through a series of daily reflections on the themes of Holy Cross spirituality: trust in God, zeal, compassion, h...
Augustine of Hippo, indisputably one of the most important figures for the study of memory, is credited with establishing memory as the inner source of selfhood and locus of the search for God. Yet, those who study memory in Augustine have never before taken into account his preaching. His sermons are the sources of memory's greatest development for Augustine. In Augustine's preaching, especially on the Psalms, the interior gives way to communal exterior. Both the self and search for God are re-established in a shared Christological identity and the communal labors of remembering and forgetting. This book opens with Augustine's early works and Confessions as the beginning of memory and concl...
The Blessed Virgin Mary is uniquely associated with Catholicism, and the century preceding the Second Vatican Council was arguably the most fertile era for Catholic Marian studies. In 1964, Pope John Paul VI published the Dogmatic Constitution on the Church, or Lumen Gentium (LG), the eighth chapter of which presents the most comprehensive magisterial teaching on the Blessed Virgin Mary. As part of its Marian Initiative, the Institute for Church Life at the University of Notre Dame invited scholars to a conference held at Notre Dame in October 2013 to reflect the rich Marian legacy on the eve of the Second Vatican Council. The essays unanimously stress that the Blessed Virgin Mary is not mer...
Christians called to academic vocations need authentic hope to sustain their work, and they need to be able to share that hope with a weary world. Combining theology and practical application, essays from master practitioners focus on how six educational practices can cultivate hope for educators, their students, and everyone they serve.
This book explores the much debated relation of language and bodily experience (i.e. the 'flesh'), considering in particular how poetry functions as revelatory discourse and thus relates to the formal horizon of theological inquiry. The central thematic focus is around a 'phenomenology of the flesh' as that which connects us with the world, being the site of perception and feeling, joy and suffering, and of life itself in all its vulnerability. The voices represented in this collection reflect interdisciplinary methods of interpretation and broadly ecumenical sensibilities, focusing attention on such matters as the revelatory nature of language in general and poetic language in particular, the function of poetry in society, the question of Incarnation and its relation to language and the poetic arts, the kenosis of the Word, and human embodiment in relation to the word 'enfleshed' in poetry.
In North America over the last three decades, no one has thought as long and hard about the nature of the Catholic university, has been so passionate in its avowal, so visionary in its conception, and so persistent in reminding all who would listen that the university is a specifically Catholic achievement and the Catholic university an enduring legacy, as John Cavadini. As the long-time chair of the Department of Theology at the University of Notre Dame and the even longer-serving McGrath-Cavadini Director of the McGrath Institute for Church Life, John C. Cavadini has provided a vision for leadership in Catholic higher education and especially the Catholic university's call to serve the Chu...
Through close examination of ancient, medieval, and modern Lives of the saints, Ann W. Astell demonstrates how the historical transformation of hagiography as a genre correlates with similar changes in biblical studies. Christian hagiography flourished from the fourth to the fifteenth centuries, illuminating the gospel through the overlapping forms of exempla and vita. Originally, the Lives of the saints were understood as hermeneutical extensions of the Bible—God authors the saint, just as God authors the divinely inspired scriptures. During the medieval period, a sense of dual authorship between God and the cooperating saint developed, paralleling the Scholastic impulse to assign greater agency to the human writers of scripture. Then, in the sixteenth century, powerful new anxieties about historical truth pushed hagiography aside for biography, its successor. Drawing on her expertise in the history of Christianity and biblical exegesis, Astell convincingly shows how this radical shift in hagiography’s status—the loss of the literal, allegorical, tropological, and anagogical senses of the Lives—serves as a bellwether for modern biblical reception.
This definitive introduction to the life and vision of Blessed Basil Moreau is the first book to gather together the essential spiritual, pastoral, and educational writings of the nineteenth-century French priest who founded the Congregation of Holy Cross, which is the religious order that founded the University of Notre Dame in 1842. Basil Moreau: Essential Writings is an anthology of all the important published and previously unpublished writings of Basil Moreau, who was beatified in 2007 by the Catholic Church. This anthology provides generous selections from Moreau’s sermons, pastoral letters, educational treatises, and spiritual reflections, which reveal a figure who was no stranger to difficulty and conflict but also a man deeply committed to a hope that can only emerge from Christ’s passion, death, and resurrection.
Given the Catholic Church’s complex history concerning divorce and remarriage, it’s not surprising that the promulgation of Amoris Laetitia in 2016 caused such a stir among the laity, the press, some theologians, and even some bishops. This book endeavors to introduce concepts and contexts for understanding the document in a new light, explain what the rule of law actually means, and hopefully open a door to further discussion among theologians and clergy whose critical comments have so often missed the point of Francis’s apostolic exhortation.
This book focuses on the idea of the imago Dei to engaging theologically with artificial intelligence (AI). It reflects on how enormous progress in the development of AI has raised some challenges to Christian theology. Questions explored include: is AI created in the imago Dei? If so, does AI challenge the uniqueness of the human being as the imago Dei? If not, could AI be incorporated into human communities as a human companion in the same way as a natural human person? Would AI eventually develop to have human-level consciousness and be capable of performing liturgies and ethical actions? Bringing to light the radical distinction between the imago Dei and the imago hominis, the book const...