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The problem of the barbarous excess of human suffering is becoming the main question of global Christianity. In an intercultural, globalizing world, how do we envision the wounds of sin and God's saving work of healing, liberation, and redemption? Salvation for the Sinned-Against attempts to address these questions and to suggest a renewed understanding of God's salvation for the victims of sin within the intercultural and globalizing context of the twenty-first century. It offers a thorough treatment of Edward Schillebeeckx, intercultural hermeneutics, and the Korean concept of han, and brings them into dialogue with the Pastoral Constitution on the Church in the Modern World Gaudium et spe...
An exploration of the meaning and identity of the human person in light of a renewed theology of creation, the ongoing discoveries of evolution and natural sciences, and newly appropriated resources in the theological tradition.
A womanist church has great power to transform church and society, primarily because womanist theology centers the experiences of Black women while working for the survival and wholeness of all people and all creation. Experiences of the triple oppression of racism, sexism, and classism give Black women an epistemological insight into recognizing injustice and creating solutions that benefit all. The Gathering is unique, the only church founded and identified as “womanist,” applying womanist theology to the full life and worship of a church. The Gathering, a womanist faith community in Dallas, Texas, welcomes all people to partner in pursuing racial equity, LGBTQ equality, and dismantling PMS (patriarchy, misogyny, and sexism), following Jesus in liberating the oppressed and lifting up the marginalized. The Gathering, A Womanist Church tells the story of the birth and ongoing development of a womanist faith community. This book includes personal narratives of people transformed in this community, womanist co-pastors’ sermons informed by their experiences and those of other Black women, and litanies for womanist worship.
Towards a Critical White Theology is a landmark text bringing together contributions from scholars and practitioners, Black/Postcolonial theologians and critical White theologians, from the UK, the USA and New Zealand, exposing the dynamics of whiteness in the history and the present of the Christian church, and setting an agenda for the future, especially for White-racialised theologians committed to dismantling whiteness. With sections addressing whiteness in relation to the Bible, church history, education and mission, congregational life, the contemporary USA, and public theology, this book tracks the emerging of a new theological discipline of Critical White Theology, that consciously follows in the wake of the long-established discipline of Black liberation theology. It acknowledges that so much that has passed for ‘theology’ over the centuries has been White Theology without naming it as such, and reaches out to its Black and Postcolonial theologian siblings in repentant, receptive humility and hopeful solidarity for a future liberated from the toxic sin of racism. The chapters in this book were originally published in Practical Theology and Black Theology.
Religion in Diverse Societies: Crossing the Boundaries of Prejudice and Distrust contributes to existing cutting-edge research on the constructive way in which religion can support the promotion of respect, dignity, and justice for all people, considered as essential features in shaping sustainable, diverse, and peaceful societies. Through a combination of theoretical perspectives and theological analysis, applied to "real-life" contexts, the diverse contributions examine the role of religion in helping to achieve this and thereby challenge the attitudes and practices that create walls of prejudice and distrust. This timely volume provides a critical discussion of the complex role of religions in the public and political spheres in a range of global contexts and furthers the inter-religious, international, and interdisciplinary understanding of how religion can contribute to promoting and helping create inclusive and diverse societies.
Charity, Justice, and Development in Practice: A Case Study of the Daughters of Charity in East Africa Meghan J. Clark Appropriation, Australia’s Drinking Problem, and the Cost of Resistance in Catholic Health Services Daniel J. Fleming White Church or World Community? James Baldwin’s Challenging Discipleship Jean-Pierre Fortin The Moral Impact of Digital Devices Marcus Mescher Life in the Struggle: Liturgical Innovation in the Face of the Cultural Devastation of Disaster Capitalism Daniel P. Rhodes From Indifference to Dwelling in Difference: Catholic-Muslim Marriages and Families and the Non-Hegemonic Reception of Muslim Migrants Axel Marc Oaks Takacs Augmented Reality and the Limited ...
Prioritizes survivors of abuse by reexamining Christian ideals about suffering and salvation More than half of women and almost one in three of men in the United States have experienced sexual violence at some time in their lives. Yet our Christian tradition has failed survivors of sexual violence, who have been taught to believe that traumatic suffering brings us closer to God. Incarnating Grace attempts to save our broken ways of talking about God’s grace by unearthing liberating resources buried in the Christian tradition. Christian ideas about salvation have historically contributed to sexual violence in our communities by reinforcing the idea that suffering is salvific. But a God wort...
Drawing upon Edward Schillebeeckx's theology and Judith Butler's philosophy, Adam Beyt uses the framework of nonviolent hope to construct a Catholic political theology responding to dehumanizing violence. Dehumanizing violence names words, institutions, or acts violating the inherent dignity of being made in the image and likeness of God. Theology can participate in dehumanizing violence by claiming an uninterrogated universality that marginalizes bodies due to their perceived differences such as gender, race, sexuality, or ability. The book's constructive project integrates Schillebeeckx's and Butler's thought with queer theory and phenomenology to model embodiment as an “enfleshing dynam...
Why does our theology of salvation focus on forgiving sinners, but not on healing those wounded by sin? Much of Western Christianity has subdued the narrative of Jesus as a Palestinian Jewish healer and liberator who served the sick and oppressed. But the Jesus of the Gospels is a revolutionary who stands with the sinned against, the wounded, and the marginalized. In Jesus of the East, author Phuc Luu re-narrates the life of Jesus to show how he made it his work to topple systems that privileged the few and disregarded the many, especially the poor and lowest. In this provocative book, Luu offers a counter-narrative to Western Christianity, which for centuries has legitimized colonization and violence to prop up the powerful at the expense of the masses. Pulling from the tradition of the early Eastern church, the present work of theologians of the oppressed, and Luu’s own experiences as a Vietnamese immigrant, Jesus of the East offers a transformative vision of healing for the world. For those living in the land between pain and hope, Luu’s prophetic words will renew our imaginations and draw us closer to the heart of God.
The Greatest Game of All or Rugby League as it is known to some has given me nearly a half a century of pleasure and a little pain. In 1966 at the ripe old age of 6 I was introduced to our game when my Uncle Harry moved into the bedroom I shared with my younger brother in a 2 bedroom fibro joint in Rockdale(Dragon Territory). Harry was playing lower grades for Jack Gibson s Roosters and went on to play for St George in the 1971 Grand Final against my other front rower mate John Sattler and his Rabbitoh s. By the age of 9 I had memorized every player in the Big League magazine. The game became my obsession. Even if I had not been lucky enough to play over 100 games in the best competition in ...