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ReOrienting the Sasanians
A narrative history of Central Asia after the Greek dynasties and before IslamCentral Asia is commonly imagined as the marginal land on the periphery of Chinese and Middle Eastern civilisations. At best, it is understood as a series of disconnected areas that served as stop-overs along the Silk Road. However, in the mediaeval period, this region rose to prominence and importance as one of the centres of Persian-Islamic culture, from the Seljuks to the Mongols and Timur. Khodadad Rezakhani tells the back story of this rise to prominence, the story of the famed Kushans and mysterious aAsian Huns, and their role in shaping both the Sasanian Empire and the rest of the Middle East.Contextualises Persian history in relation to the history of Central Asia Extends the concept of late antiquity further east than is usually done Surveys the history of Iran and Central Asia between 200 and 800 bc and contextualises the rise of Islam in both regions "e;
From Oxus to Euphrates
"For a long time, Sasanian studies were mainly cultivated by linguists and historians of religion, and the only standard work on the history of the Sasanian Empire was Arthur Christensen's L'Iran sous les Sassanides (Copenhagen 1936; second revised and expanded edition 1944). Only in recent years, Christensen's authority was challenged: Several new syntheses eventually allowed Late antique scholars to better understand the history and the structure of the great rival of the Roman Empire. However, we still lacked a handy, student-friendly introduction to Sasanians studies. Now, Daryaee and Rezakhani provide us with this very welcome booklet, which I highly recommend to students, to an educated audience, but also to Classical scholars (it's never too late)." - Giusto Traina, Paris-Sorbonne University This volume was previously published by the Jordan Center for Persian Studies, University of California – Irvine.
Creating the Silk Road
The idea of the Silk Road is an enduring concept. Originally created by 19th century Europeans to provide an understandable narrative of trade in the non-European world, it has become a romanticised term describing a route connecting 'the East and West', the assumed major powers of China and Rome. In Creating the Silk Road Khodadad Rezakhani challenges this assumption, providing an alternative narrative which does not gloss over the intricacies in the histories of the various regions, from Western China through to Iran and the Caucasus. By confronting the shortcomings of Eurocentric historiography, the somewhat artificial and nostalgic nature of the Silk Road concept is revealed, opening the way for a deeper scrutiny of the histories, languages and cultures of Eurasia.
Iranians on the Silk Road
The Iranian speaking people inhabited a large area which included a large swath of the Silk Road. Bactrians, Khwarzaminans, Sakas, Sogdians, Parthians and Persians were among the most important of these Iranians who traded and transported goods from China and India to the Eastern Mediterranean. They were also responsible for the spread of such religions as Zoroastrianism, Nestorian Christianity, Buddhism, Manichaeism and Islam throughout Asia. This book provides an overview of the Iranians and their contribution to the development of a vibrant trade and religious life in the first millennium BCE and the First Millennium CE.
King of the Seven Climes
In a Middle Persian text known as Khusro and the Page, one of the most famous kings of the ancient Iranian world, Khusro I Anusheruwan, is called haft kiswar xawadāy ("the King of the Seven Climes"). This title harkens back to at least the Achaemenid period when it was in fact used, and even further back to a Zoroastrian/Avestan world view. From the earliest Iranian hymns, those of the Gāthās of Zarathushtra, through the Younger Avesta and later Pahlavi writings, it is known that the ancient Iranians divided the world into seven climes or regions. Indeed, at some point there was even an aspiration that this world should be ruled by a single king. Consequently, the title of the King of the Seven Climes, used by Khusro I in the sixth century CE, suggests the most ambitious imperial vision that one would find in the literary tradition of the ancient Iranian world. Taking this as a point of departure, the present book aims to be a survey of the dynasties and rulers who thought of going beyond their own surroundings to forge larger polities within the Iranian realm. This volume was previously published by the Jordan Center for Persian Studies, University of California – Irvine.
The Persian Revival
One of the most heated scholarly controversies of the early twentieth century, the Orient-or-Rome debate turned on whether art historians should trace the origin of all Western—and especially Gothic—architecture to Roman ingenuity or to the Indo-Germanic Geist. Focusing on the discourses around this debate, Talinn Grigor considers the Persian Revival movement in light of imperial strategies of power and identity in British India and in Qajar-Pahlavi Iran. The Persian Revival examines Europe’s discovery of ancient Iran, first in literature and then in art history. Tracing Western visual discourse about ancient Iran from 1699 on, Grigor parses the invention and use of a revivalist archit...
Babylonian Jews and Sasanian Imperialism in Late Antiquity
From the image offered by the Babylonian Talmud, Jewish elites were deeply embedded within the Sasanian Empire (224-651 CE). The Talmud is replete with stories and discussions that feature Sasanian kings, Zoroastrian magi, fire temples, imperial administrators, Sasanian laws, Persian customs, and more quotidian details of Jewish life. Yet, in the scholarly literature on the Babylonian Talmud and the Jews of Babylonia , the Sasanian Empire has served as a backdrop to a decidedly parochial Jewish story, having little if any direct impact on Babylonian Jewish life and especially the rabbis. Babylonian Jews and Sasanian Imperialism in Late Antiquity advances a radically different understanding of Babylonian Jewish history and Sasanian rule. Building upon recent scholarship, Simcha Gross portrays a more immanent model of Sasanian rule, within and against which Jews invariably positioned and defined themselves. Babylonian Jews realized their traditions, teachings, and social position within the political, social, religious, and cultural conditions generated by Sasanian rule.
Empires to be remembered
By applying a comparative approach the volume focuses on a select group of „empires“ which are generally not in the focus of empires studies. They are studied in detail and analyzed due to a strict concept that takes into account real history and reception history as well. Reception history becomes more and more an important element in empire studies although this topic is still often more or less underdeveloped. The volume singles out a series of such “forgotten empires”. It aims to provide a methodologically clearly structured as well as a uniform and consistent approach. It develops a general set of questions that help to compare and distinguish these entities. This way the volume intends to examine and to illuminate empires that are generally ignored by modern scholarship.
World Order in Late Antiquity
The East Romans of Byzantium and the Sasanian Persians competed as geopolitical rivals for over four centuries between 224 to 628 AD. Through a series of intractable conflicts these two great empires would develop a dual hierarchy that sought to divide the known world between them. Despite competing claims to universal rule, mutual spheres of interest arose as both empires sought to create rules, norms, and standard practices of diplomatic behaviour to regulate their inter-imperial rivalry. Defined by contemporaries as the 'Two Eyes' of the Earth, this suzerain order aimed to hierarchically organize those considered as 'barbarians'. This period of late antiquity is rarely considered within the discipline of International Relations (IR) but, through an English School approach, Blachford examines the diverse suzerain order of late antiquity as 'barbarous' nomadic tribes challenged the hierarchical ambitions of two rival empires who both claimed a unique role in the maintenance of world order.
