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To form a truer portrait of Northeast Asian perspectives on modernity, this book presents a broad range of analyses from philosophical and political-philosophical scholars specializing in the region. The book considers the encounter between "Western" modernity and "Eastern" tradition not as a simple clash of cultures, but as a generative and hybridizing process of negotiation. It examines the concrete manifestations of modernity in various intellectual and political movements that attempted to radically restructure Northeast Asian societies. And through these situated perspectives, it rethinks and redefines the idea of "modernity" itself, challenging and presenting alternatives to Western-centric thinking on the topic. This book will be of particular interest to political philosophers, political theorists, comparative philosophers, regional specialists in East Asia, and all scholars grappling with the perplexities of global "modernity."
Analyzing the multifaceted receptions of Machiavelli from early modernity to the present history of Northeast Asia, this book explores a better East-West dialogue through which Machiavelli’s political philosophy can be appropriated properly in Northeast Asian practices. First, comparing the receptions of Machiavelli in Europe with the early introduction of his texts in Northeast Asia, it investigates what has been missing from the reception of his ideas in Northeast Asia. Second, examining the imperative issues which haven’t been construed appropriately even in recent reinterpretations of Machiavelli’s political philosophy in Northeast Asia, it searches for a direction of East-West dia...
Leading political theorists demonstrate the transformative potential of de-centering Western traditions in the field of political theory.
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This timely Research Handbook reckons with the past, present,and future of liberalism at a time when anxieties are being expressed about its viability. Duncan Ivison brings together a broad and international range of leading experts to explore the complexities of liberalism, examining the extent to which it can address rising challenges from illiberalism to inequality.
Nationalism is nothing less than a psychological self destruction. When one goes beyond the need of identity, a strong sense of security and wellbeing often demonstrates in confidence and self control resulting in showing empathy and trust in others. Trust and empathy unite our societies, while fear, low self esteem, anxiety and primitivism as well as an illusion of control results in new nations, new religions, new states and countries, rarely without bloody wars and human suffering. To conclude, nationalism is nothing more than a self esteem of fools, a very dangerous cognitive or psychological error created by our faulty thinking patterns. So far it caused nothing more than horrible, irre...
Worlding multiculturalisms are practices that infuse our arbitrary cultural lives with new things from other cultures in poetic ways to enable us to dwell and be at home with the complexity of the world. In the context of the crisis of multiculturalism in the West and the growing obsolescence of state-based multiculturalism in the postcolonial world, this book offers examples of new practices of worlding multiculturalisms that go beyond issues of immigration, integration and identity. Contrasting Western and Asian notions of multiculturalism, this book does not focus on state issues, but rather, highlights manifestations of cultural exchange. The chapters draw on cultural studies approaches ...
This book explores the phenomenon of total power in East Asia, with particular attention to China, Korea, and Japan. It shows how total power enables an examination of regional experience as a part of global context in order to demarcate the connections with other countries and regions that have similar political cultures, such as those in Central Asia, the Middle East, and East Africa. Moreover, it elucidates that the phenomenon of total power unpacks the interrelations not only between different countries, but also between political, economic, religious, or cultural aspects of the region as a whole, and of each country in particular. This book takes East Asia as a classic example of where ...
Moral Authoritarianism offers a new perspective on the three modern Korean states—the Japanese colonial state, South Korea, and North Korea—by studying neighborhood associations during the four war decades (1930s–1960s). The existing historiography perceives the three states in relation to imperialism and to the Cold War, thus emphasizing their differences by political changes. By shifting the focus from national policy to local society, this book instead reveals their deep similarities. Neighborhood associations dated back to the premodern Chosŏn period (1392–1910), when they were used to assist local governance. They faded in significance until the colonial government established ...
As rapid economic development brings increasing uncertainty in East Asia, interest in a new version of republicanism, termed iscalled neo-Roman republicanism, is growing across the region. Conceptualized as liberty as non-domination, this new form of republicanism has inspired not only Western but also East Asian political theorists. However, neo-Roman republican ideas in Northeast Asian countries continue to face serious conceptual and political challenges, which scholarly literature on both republicanism and on East Asian politics has largely failed to confront. This book addresses these challenges by surveying the latest theoretical contributions to the studies of republicanism in Western...