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In 1895 Swami Vivekananda of the Ramakrishna Mission initiated two Europeans one a womean into the ancient tradition of sannyasa or world-renuciation. This practice was continued in the first part of the twentieth century by Swami Shivananda of Rishikesh. From the late sixties onwards with the sudden expansion of European awareness of Indian Spirituality, a vast hord of foreign religious heads have spread through India in incomprehensibly large numbers.
Explicitly acknowledging its status as a strī-śūdra-veda (a Veda for women and the downtrodden), the Mahābhārata articulates a promise to bring knowledge of right conduct, fundamental ethical, philosophical, and soteriological teachings, and its own grand narrative to all classes of people and all beings. Hiltebeitel shows how the Mahābhārata has more than lived up to this promise at least on the ground in Indian folk traditions. In this three-part volume, he journeys over the overlapping terrains of the south Indian cults of Draupadī (part I) and Kūttāṇṭavar (part II), to explore how the Mahābhārata continues to be such a vital source of meaning, and, in part III, then conne...
Reprint of the original, first published in 1870.