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In ‘He is a Glutton and a Drunkard’: Deviant Consumption in the Hebrew Bible Rebekah Welton uses interdisciplinary approaches to explore the social and ritual roles of food and alcohol in Late Bronze Age to Persian-period Syro-Palestine (1550 BCE–400 BCE). This contextual backdrop throws into relief episodes of consumption deemed to be excessive or deviant by biblical writers. Welton emphasises the social networks of the household in which food was entangled, arguing that household animals and ritual foodstuffs were social agents, challenging traditional understandings of sacrifice. For the first time, the accusation of being a ‘glutton and a drunkard’ (Deut 21:18-21) is convincingly re-interpreted in its alimentary and socio-ritual contexts.
Delve into Ezekiel’s tumultuous world, discovering his role as YHWH’s מוֹפֵת, a unique ‘sign’, among many others, and a divine communicator. Does the Exile’s trauma find an ‘ameliorating’ perspective through Ezekiel’s symbolic actions and identity? From temple absence to YHWH’s ‘glory’ departure, from loss and prohibited grief to intermittent mutism, is Ezekiel a response to a communication crisis between YHWH and Israel? Uncover how מוֹפֵת’s elusive meaning sheds light on Ezekiel’s role as an ‘embodiment’ of YHWH’s presence, a bridge in YHWH’s intricate relationship with Israel. Through meticulous exegesis and linguistic-theological analysis, you will experience afresh Ezekiel’s narrative and theology.
This book hails from decades of challenging trial-and-error work, abundant reading, and an enduring obligation to ministers, activists, and unsung lay heroes whose legacies matter. As there is little that actually addresses the elusive meanings, if not the dangers inherent in pursuing alleged spoils of "success," it is kairos time. Seemingly scarce resources and competition to make and maintain ministries in the city challenge those of us in the field, or on the sidelines, to speak, write, and communicate clearly, and convincingly--not only for ourselves and our "people," past and present, but for those who come along soon to receive the baton or wear the mantle. Concretely narrated, with un...
In The Love of Neighbour in Ancient Judaism, Kengo Akiyama traces the development of the mainstay of early Jewish and Christian ethics: "Love your neighbour." Akiyama examines several Second Temple Jewish texts in great detail and demonstrates a diverse range of uses and applications that opposes a simplistic and evolutionary trajectory often associated with the development of the "greatest commandment" tradition. The monograph presents surprisingly complex interpretative developments in Second Temple Judaism uncovering just how early interpreters grappled with the questions of what it means to love and who should be considered as their neighbour.
Written for skeptics and believers alike, A Climate of Desire is an unconventional blend of the provocative ecological wisdom of the biblical writers with contemporary insights from sustainability experts and practitioners. As we enter an increasingly agitated virtual age, and what many affirm is a new period of global warming, the way ahead demands rethinking and collaboration. It also calls us to reconsider our longings and desires. Hence this book, bringing popular culture, faith, and science into dialogue. Filled with anecdotes, surprising flashbacks of history, and concrete and visionary possibilities for change, these pages will both challenge and inspire you to follow a forgotten path that's filled with hope for the decades to come. www.climateofdesire.com
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Rape Culture in the House of David: A Company of Men describes a biblical rape culture sustained and maintained by Yhwh and a host of men—from royal kings and princes to their relatives, counselors, generals, and servants. This volume reveals that sexual violence in the house of David is not simply perpetrated by its most powerful men. Rather, in the pursuit of power, status, authority, and honor, men form alliances and networks that support the use and abuse of women’s bodies and valorize sexualized violence against other men. The man who is most capable of sexual violence is Israel’s ideal king. Barbara Thiede deftly addresses the power and contemporary relevance of these narratives and argues that exposing and naming rape culture in biblical literature is essential—in social, economic, and political realms. This is a meaningful feminist intervention in the field of biblical studies and is of great benefit to graduate students and scholars of religion, gender studies, and masculinity studies.
Prophecy in the Hebrew Bible (“Old Testament”) has long been regarded as fundamentally different from the divinatory methods of ancient pagans: while the pagans sought out and solicited messages from the gods, the Hebrew prophets received revelation spontaneously, at the initiative of Israel’s deity. The trouble with this dichotomy between solicited and spontaneous revelation is that it overlooks or misreads a number of ancient sources, and it obscures the similarities between Hebrew and other societies of the ancient Middle East. In this book, Ryan D. Schroeder re-examines the evidence for prophecy both in the Hebrew Bible and in documents excavated in Israel/Palestine, Syria, Jordan, and Iraq since the late nineteenth century. He shows that prophecies were regularly solicited across ancient West Asia. Moreover, the spontaneity of Israelite revelation is largely a mirage produced by ancient Hebrew scribes and reinforced by modern scholars intent on establishing the uniqueness and superiority of “biblical” religion.
In Semantics and Poetics of the Righteous and the Wicked in the Psalms, Kevin Foth delves into the nuanced roles of the righteous and the wicked and explores their significance beyond conventional moral prototypes. The study argues that the figures of the righteous and the wicked should be considered as part of the conventions of Hebrew psalmody. By leveraging insights from lexical semantics of the terms צַדִּיק and רָשָׁע throughout the Hebrew Bible, the study broadens the understanding of these terms in their multifaceted uses within poetic contexts. The analysis further employs narratological theories about character and characterization to elucidate how the contrast between the righteous and wicked functions within 18 individual psalms. By focusing on the specific contexts within psalms and embracing poetic diversity, this study enriches the understanding of how these figures contribute to the literary features and theological messages woven throughout the Book of Psalms.