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Because Malaysia and Singapore share a common colonial, migration, and political history the racial/ethnic composition of the two societies are unsurprisingly similar. However since 1965 state/nation-formation has taken separate trajectories, and this has had a differential impact on the processes of racialization and ethnicization in the two countries. The contributions in this volume examine how various groups - namely the Chinese, Malays, Tamils, Eurasian, and Orang Asli - have accomodated or resisted the dominant influence of the state in incorporating and subordinating them. Students and scholars of race and ethnicity will be interested in this work as it is the first attempt to bring together the work of several writers in documenting the consequences of state policies on ethnic-formation in the region, and raises theoretical issues relevant to this.
This edited volume focuses on how multiculturalism, as statecraft, has had both intended and unintended consequences on Singapore’s various ethnic communities. The contributing authors address and update contemporary issues and developments in the practice of multiculturalism in Singapore by interfacing the practice of multiculturalism over two critical periods, the colonial and the global. The coverage of the first period examines the colonial origins and conception of multiculturalism and the post-colonial application of multiculturalism as a project of the nation and its consequences for the Tamil Muslim, Ceylon-Tamil, and Malay communities. The content on the second period addresses immigration in the context of globalization with the arrival of new immigrants from South and East Asia, who pose a challenge to the concept and practice of multiculturalism in Singapore. For both periods, the contributors examine how the old migrants have attempted to come to terms with living in a multicultural society that has been constructed in the image of the state, and how the new migrants will reshape that society in the course of their ongoing politics of identity.
Since independence in 1965 Singapore has strengthened its own national identity through a conscious process of nation-building and promoting the active role of the citizen within society. Singapore is a state that has firmly rejected welfarism but whose political leaders have maintained that collective values, instead of those of autonomous individuals, are essential to its very survival. The book begins by examining basic concepts of citizenship, nationality and the state in the context of Singapore's arrival at independence. The theme of nation-building is explored and how the creation of a national identity, through building new institutions, has been a central feature of political and social life in Singapore. Of great importance has been education, and a system of multilingual education that is part of a broader government strategy of multiculturalism and multiracialism; both have served the purpose of building a new national identity. Other areas covered by the authors include family planning, housing policy, the creation of parapolitical structures and the imporatnce of shared `Asian values' amongst Singapore's citizens.
The discourse on migration outcomes in the West has largely been dominated by issues of integration, but it is more relevant to view immigration in non-Western societies in relation to practices of exclusion and inclusion. Exclusion refers to a situation in which individuals and groups are usually denied access to the goods, services, activities and resources associated with citizenship. However, this approach has been criticised in relation to gender issues, which are very relevant to the situation of migrants. The authors in this volume address this criticism. Furthermore, when framed within a North–South discourse, it may be potentially ethnocentric to assume that the experience of excl...
Notwithstanding the lean years that followed 1986 and 1997, sustained economic growth since the late 1970s has propelled Singapore into the post-industrial age and reproduced the demographic and social structure of advanced western societies. The rapid shift to a knowledge-intensive economy requiring highly-skilled services has resulted in a 'two-speed' society consisting of a highly competitive but rewarding sector and a marginalized population that is increasingly at risk. Being avowedly anti-welfarist, the state for ideological reasons has resisted pressures to introduce a comprehensive welfare regime for its risk population, preferring to privilege its productive citizenry. Is Singapore a counter-factual to the convergence thesis, by preferring to put in place a social policy driven by the belief of its leaders that the more successful a society is the more it is able to care for those who fall behind?
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This extensive survey of migration in the modern world begins in the sixteenth century with the establishment of European colonies overseas, and covers the history of migration to the late twentieth century, when global communications and transport systems stimulated immense and complex flows of labour migrants and skilled professionals. In ninety-five contributions, leading scholars from twenty-seven different countries consider a wide variety of issues including migration patterns, the flights of refugees and illegal migration. Each entry is a substantive essay, supported by up-to-date bibliographies, tables, plates, maps and figures. As the most wide-ranging coverage of migration in a single volume, The Cambridge Survey of World Migration will be an indispensable reference tool for scholars and students in the field.
Buddhism and Taoism remain vibrant and prominent in Singapore's religious landscape. Yet, little is known of why Chinese Singaporeans chose and remain in these ancient religions. Analyzing over thirty face-to-face interviews with Buddhists and Taoists in Singapore, this book provides a glimpse into their fascinating narratives consisting of encounters and experiences with the presence and power of spiritual realities. A renewed understanding of Buddhism and Taoism will, hopefully, encourage readers of other religious traditions to create space for each other's religious identity. Only then can we continue to live and share a multi-religious environment within the small nation-state.
This collection of essays examines how Southeast Asian women writers engage with the grand narratives of nationalism and the modern nation-state by exploring the representations of gender, identity and nation in the postcolonial literatures of Brunei Darussalam, Malaysia, Singapore, Indonesia, and the Philippines. Bringing to light the selected works of overlooked local women writers and providing new analyses of those produced by internationally-known women authors and artists, the essays situate regional literary developments within historicized geopolitical landscapes to offer incisive analyses and readings on how women and the feminine are imagined, represented, and positioned in relatio...
This book presents new perspectives on Southeast Asia using cases from a range of ethnic groups, cultures and histories, written by scholars from different ethnicities, generations, disciplines and scientific traditions. It examines various research trajectories, engaging with epistemological debates on the ‘global’ and ‘local’, on ‘insiders’ and ‘outsiders’, and the role played by personal experiences in the collection and analysis of empirical data. The volume provides subjects for debate rarely addressed in formal approaches to data gathering and analysis. Rather than grappling with the usual methodological building blocks of research training, it focuses on neglected issu...