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This volume provides an anthology of about 40 primary source documents that describe the work of religious communities that took care of pilgrims and the sick in the late antique and early medieval world. The project identifies letters, diary accounts, instructions, sermons, travelogues, and community records and rules that give us a window into a world of early communities that saw it as their duty and their privilege to care for the sick, to safeguard the pilgrim, and to host the stranger. Each document is placed in historical, geographical, and social context as it contributes to an emerging picture of these communities. The volume addresses the motivations and practices of communities that risked extending hospitality. Why did these communities take great risks for the socially vulnerable? What stake did they have in pilgrims and the sick? What communal experiences supported and sustained both the communities and their audiences? How was hospitality cultivated?
There was more to World War I than the Western Front. This history juxtaposes the experiences of a monarch and a peasant on the Eastern Front. Franz Josef I, emperor of Austria-Hungary, was the first European leader to declare war in 1914 and was the first to commence firing. Samuel Mozolak was a Slovak laborer who sailed to New York--and fathered twins, taken as babies (and U.S. citizens) to his home village--before being drafted into the Austro-Hungarian army and killed in combat. The author interprets the views of the war of Franz Josef and his contemporaries Kaiser Wilhelm II and Tsar Nicholas II. Mozolak's story depicts the life of a peasant in an army staffed by aristocrats, and also illustrates the pattern of East European immigration to America.
Arthur Sutherland places before us our fear of meeting the “other” and the “stranger” in an increasingly global, and frequently dangerous, village. Various social, political, and historical factors have conspired to leave us in a veritable crisis: the decline of hospitality. Why is this a crisis? Why should we practice hospitality? What is it about Christian theology that compels us to think about hospitality in the first place? Sutherland offers a passionate plea to recover and rediscover hospitality, and to respond to the divine appeal to welcome the stranger. Therein lies the central concern of the book: that hospitality is not simply the practice of a virtue but is integral to th...
Charity is a central concept of Judaism and a hallmark of Jewish giving is to provide for the poor in collective and anonymous ways. This book examines the origins of these ideas in the foundational works of rabbinic Judaism, texts from the second to third centuries C.E.
Essays and comments presented at an international conference held at University of Ottawa, Oct. 9-10, 2008.
Covering the years 1500 to 1800, these essays which portray life stages in English literature include studies of Erasmus, Fulke Greville, Johnson and Thomas More. They examine how the many ages of man are treated in the literature of this period.
The reissue of Donlan's 1980 seminal work, The Aristocratical Ideal in Ancient Greece, is long overdue. It is paired here with Donlan's later writings, which span the years 1970-1994.
Frances Starn is a writer living in Berkeley, California. --Book Jacket.
Designed as an introduction to classical mythology for middle and high-school students, presents retellings of favorite myths, sidebar summaries, and review exercises with the answers at the back of the book.
In this book the author contends that communal holiness is the central theme of the vine metaphor in John 15:1-17. Illumination of the Johannine vine metaphor is illustrated by drawing on background information on the vine and its metaphorical usage in the Ancient Near East, Old Testament, and Second Temple Period and to suggest understanding in light of the communal holiness of the covenant people of God. Comparing the themes of holiness and corporateness pertinent to the covenant the book also reflects the covenant with Israel in relation to John’s understanding of the people of God. The notion of covenant, which embraces reference to the people of God as vine/vineyard in the Old Testament and Second Temple Period, underlies John’s vine metaphor. The book focuses research on ANE viticulture to determine the context(s) of when the vine was used to refer to Israel in a covenant relationship with God. In this historical context the Johannine vine metaphor receive fresh meaning and relevance for the people of God.